In my example. Are you really that desperate?LOL
It was you who advanced permission
Hello
Belief is granted or given by God. Nothing about permission in the text. That's presupposed by, another, by the aprovisionist.
In my example. Are you really that desperate?LOL
It was you who advanced permission
Hello
And according to your own word you have rejected itGiving permission in my apology which proves grant is used in the giving sense. I grant or give permission.
Permission is not the operative word. Give or grant is. Another reading comprehension issue.
That's what you do with a gift right? Don't you give it to someone? Or do you grant them permission to accept it?And according to your own word you have rejected it
now back to give
Are you now arguing god directly gives faith?
You contradict yourself and that makes me desparate?In my example. Are you really that desperate?
Belief is granted or given by God.
Is that your affirmation God directly unilaterally gives faith consistent with your interpretation of Eph 2:8?That's what you do with a gift right? Don't you give it to someone? Or do you grant them permission to accept it?
Already answered. God gives belief as He does repentanceYou contradict yourself and that makes me desparate?
Um that seems rather backwards
Now again regarding given
You are affirming God directly gives faith?
or are you repudiating your previous interpretation of Eph 2:8?
Which is it?
That is infused faith. The term you rejectedAlready answered. God gives belief as He does repentance
Yes, He directly gives faith as you do with gifts.
Keep trying
No it's not nor is it necessarily infused.That is infused faith. The term you rejected
Hello
So this Calvinist here needs to stop saying or suggesting that they believe man does have a will or an ability to choose anything. Everything is imposed upon the one they call the elect without ANY real choice as whether they want this new life in Christ.You won't refuse it because your heart of stone has been replaced with a heart of flesh.
He'll cause them to without their having a choice?? Makes one wonder why it is that they commit sin even after they've become Christians then. I mean if God causes means forced then they'd be walking never sinning again.God will cause you to obey His commands
Your beef is with the Bible not I. Read Ezekiel 36:27 and 28So this Calvinist here needs to stop saying or suggesting that they believe man does have a will or an ability to choose anything. Everything is imposed upon the one they call the elect without ANY real choice as whether they want this new life in Christ.
He'll cause them to without their having a choice?? Makes one wonder why it is that they commit sin even after they've become Christians then. I mean if God causes means forced then they'd be walking never sinning again.
Yeah it isNo it's not nor is it necessarily infused.
Nothing in that passage states God determines all of man's desires, thoughts and deedsYour beef is with the Bible not I. Read Ezekiel 36:27 and 28
No it's not. You simply are presuming that if it's a gift it's infused. If you recieve a gift at Christmas is it infused into you??Yeah it is
Faith: Is it a gift infused, a gift received, or a decision to believe?
For by grace you have been saved through faith, and that not of yourselves;
it is the gift of God, not of works, lest anyone should boast. Ephesians 2:8-9 (NKJ)
There are several views of the role of faith in Ephesians Chapter 2 verses 8-9. It might be helpful to examine briefly these views. These two verses are acknowledged to be scripture by those who accept the New Testament. The different concepts of the role of faith come from trying to understand what these two verses mean. There are, at least, three basic views regarding the role of faith in these two verses.
In brief, the views are as follows.
1. Faith as an infused gift of God. Faith is believed to be infused into the person who is dead-like. While dead, they become gifted with saving faith. In this sense, faith is an infused gift from God. This view holds that no one is saved unless God imparted the gift of faith into them.
2. Faith as a received gift of God. The gift of faith is welcomed and received by a lost sinner who feels his or her deep need of salvation. With this gift of faith, he or she believes the gospel. This view emphasizes the acceptance of the "gift" of faith by the sinner. The sinner willingly and knowingly receives the gift of faith and has believing faith. In this sense, the sinner willingly, knowingly, and actively receives the gift of faith.
3. Faith as a personal decision to believe the gospel. This view holds that the gift of God does not refer to the word, faith; rather it refers to the whole plan of salvation. This view teaches that the whole "by grace you are saved through faith" plan of salvation is the gift of God. For Israel in the Old Testament, the plan was "by the law you are blessed through obedience." The OT involved the "keeping the law." The New Testament involves "faith in Christ." The OT was a system of "works." The NT is based upon "grace."
1. Infused Faith.
Probably the most popular view is that faith is infused into a sinner. Since the human population is held to be incapable of believing the gospel message, it is necessary for God to impart living faith into the dead and unresponsive sinner. After the Holy Spirit has imparted faith into the sinner, the person is able to accept the gospel of salvation.
This view emphasizes the sovereignty of God in saving souls. Whoever God sovereignly chooses to impart life and faith, comes to faith.
2. Faith is a gift.
It is easy to see why this view would be thought to be the case. A straight forward reading of the passage would lead one to believe that faith was itself the gift. Granting that faith is a gift, a gift still has to be received by the one to whom it is offered. So, even this second view requires acceptance of the gift and belief in the Savior by the lost sinner. In effect, it is similar to the third view. It holds that the sinner has some form of real faith in the value of the offer of the gospel.
3. The gift is not faith but the entire plan of salvation.
To understand this view, one needs to understand that some languages have nouns with gender. For example, nouns in Spanish have masculine, feminine or neuter genders. The words, faith and grace are both feminine in Greek while the word, "that" is neuter. So, the sentence reads as follows.
"For by grace (feminine) you have been saved through faith (feminine), and that (neuter).
Some Greek scholars note that "that (neuter)" must refer to the whole phrase. They argue that if "that (neuter)" referred to "faith (feminine)," the word "that" should be feminine and not neuter.
"that" neuter in Greek is "touto, τοῦτο."
"that" feminine in Greek is "taute, ταύτῃ."
Consequently, the phrase may be read as follows.
("For by grace are you saved through faith") that ... is the gift of God. It is not the OT system of laws. It is not ours personal merit or our good deeds. The gift of God is the plan of salvation that is offered in free grace to all sinners who come in faith to the Savior.
This view thinks that God's sovereignty is shown in the words "by grace" and that human responsibility is shown in the words "through faith." God offers salvation as a gift freely to all. There is just one condition for the gift of salvation. The gift of salvation must be accepted in faith. The free offer of salvation is to all races, nations, tribes, peoples, and languages. It is for wicked sinners, polite sinners, socialites, religious devotees, stoned drug addicts, and social outcasts.
However, there is the one condition on the part of the sinner, "faith." The sinner must "believe" the gospel of the grace of God. This faith is apart from works. It is a non-meritorious faith, but it is an absolutely necessity. Salvation is offered freely, but the sinner must be received the offer by faith.
This last view holds that God works through the Holy Spirit who convicts, compels, and convinces the sinner of his or her need of salvation. However, the Holy Spirit does not force a sinner to accept the gracious offer of salvation. The sinner may choose to resist the Holy Spirit's gracious invitation. Furthermore, this view holds that the sinner must really believe the gospel. God cannot believe for us. We must believe, or we will be eternally damned. In this view, human beings have the responsibility (responsibility, i.e., the ability to respond) to accept the gospel message.
This view believes that God's sovereignty and human responsibility meet in the phrase "for by grace are you saved through faith." Since there is free grace on God's part, and, if there is real faith on the sinner's part, eternal salvation will be the outcome for the sinner.
Have you yourself accepted God's gracious offer of salvation?
Faith: Is it a gift infused, a gift received, or the decision to believe? | Christian Treasury
in·fuse
(ĭn-fyo͞oz′)
tr.v. in·fused, in·fus·ing, in·fus·es
1. To put into or introduce as if by pouring:
in·fuse
instill (a quality) in someone or something:
Article 14 Canons of Dort states, “Faith is a gift of God, not in the sense that it is offered by God for man to choose, but that it is in actual fact bestowed on man, breathed and infused into him. Nor is it a gift in the sense that God bestows only the potential to believe, but then awaits assent—the act of believing—from man’s choice; rather, it is a gift in the sense that he who works both willing and acting and, indeed, works all things in all people produces in man both the will to believe and the belief itself.”
Its hard kicking against the goads
It does say He causes. Nobody brought up determined. Category error as you like to whineNothing in that passage states God determines all of man's desires, thoughts and deeds
You actually addressed nothing of the verse
Sorry you miss the light concentrating on shadows
Colossians 2:16–17 (ESV) — 16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ.
Food, drink day observances are mere shaddows
Again what did you address?
What we have here
Colossians 2:16–22 (ESV) — 16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ. 18 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, 19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God. 20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— 21 “Do not handle, Do not taste, Do not touch” 22 (referring to things that all perish as they are used)—according to human precepts and teachings?
is identification of those things with elemental spirits of the world
that you imagine pagan feast observances and celebrations are a shadow of Christ is quite revealing
Mark 7:8 is not Col 2:16-22
Your problem here is with scripture
Colossians 2:16–22 (ESV) — 16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ.
What pagan rites do you imagine are a shadow of Christ
Galatians 3:19–25 (ESV) — 19 Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. 20 Now an intermediary implies more than one, but God is one.
The law was a temporary measure
until the offspring should come to whom the promise had been made,
That is Christ
He came.
The law came to an end
Galatians 3:23–25 (ESV) — 23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian,
Hello
Now that christ came we are not under the guardian
The law was the guardian
Hello
care dismissed
Scripture refutes your view
The gospel is the means used by God so that man can believe , trust the gospel message and afterwards become born again. Peter says the new birth comes from the hearing and believing of the word of God.You are speaking nonsense
I mentioned only man's response to the word of God
End of discussion I love it when we have to tell Calvinists what they believe yet deny on the forum. it’s cognitive dissonance at work .You are In denial
The Canons of Dort
ARTICLE 14
Faith is therefore to be considered as the gift of God, not on account of its being offered by God to man, to be accepted or rejected at his pleasure, but because it is in reality conferred upon him, breathed and infused into him; nor even because God bestows the power or ability to believe, and then expects that man should by the exercise of his own free will consent to the terms of salvation and actually believe in Christ, but because He who works in man both to will and to work, and indeed all things in all, produces both the will to believe and the act of believing also.
"The gospel is the means used by God so that man can believe", written nowhere in the Bible.The gospel is the means used by God so that man can believe , trust the gospel message and afterwards become born again. Peter says the new birth comes from the hearing and believing of the word of God.
So much for the false doctrine of regeneration you espouse it’s the opposite of what Jesus and the Apostles taught.
Should we believe Jesus and the Apostle's or you and calvin ?
hope this helps !!!
I love it when Mr debater don't fare so well despite your sock puppets proclamation.End of discussion I love it when we have to tell Calvinists what they believe yet deny on the forum. it’s cognitive dissonance at work .
You are the easiest calvinist I have ever known on internet forums to refute."The gospel is the means used by God so that man can believe", written nowhere in the Bible.