Pancho Frijoles
Well-known member
May I ask what does "distinct" means for you, dwight?[Dwight] No, NOT separate - distinct, but not different beings.
May I ask what does "distinct" means for you, dwight?[Dwight] No, NOT separate - distinct, but not different beings.
The Bible in general, and Paul in particular, use the word "spirit" in several senses, not just as "Person".You have not provided an alternate sense of what the spirit is.
I believe that the most intimate nature of Christ, the Word, has existed always with God and is not created.You make some good points, but you ignore my point, that Revelation 5:13 makes it clear that the Lamb, Jesus, is an uncreated Being.
You will die because you only have flesh and no spirit because he's referring to those who are not yet born again. Just flesh. No spirit. He tells you that in the verse before. Just to make sure we are on the same page.
[Dwight] As I said early on in this thread, Paul uses "God" and "Christ" or "Jesus", interchangeably, and here is a perfect example.
It means there are differences, but they are not totally different Beings. In this case, they are both God.May I ask what does "distinct" means for you, dwight?
[Dwight] You are blatantly wrong. There is absolutlely NO indication that Paul is NOT referring to the "Personhood or the Being of God's Spirit" and the "Personhood or the Being" of the Spirit of Christ. Paul is telling us that they are equal because Jesus is God.
And just like I feared we are not on the same page.Hi Peterlag
I believe all human beings have flesh and have spirit.
It is not that spiritual people (those born again) have no flesh, or that carnal people (those not born again) have no spirit.
Let me use an example: sexual drive is in all of men: those who have been born again and those who have not.
The difference is that spiritual people put their sexual drive to the service of the spirit, while those who are carnal minded put their spirit to the service of sexual drive.
When Paul says that it is no longer him who lives, but Christ who lives in him, it means that his sexual drive (among other desires) are subject to the will of God.
It means there are differences, but they are not totally different Beings. In this case, they are both God.
The Bible in general, and Paul in particular, use the word "spirit" in several senses, not just as "Person".
For example,
For God has not given us the spirit of fear, but of power, and love, and self-control. (2 Tim 1:7)
There are no distinct "Persons" who are Mr Power, Mr Love or Mr Self-control, and who are all of them God. And certainly, there is no evil Person called "Mr Fear" who God could send to us.
So, as I have shown in the text, Paul is not talking about the Trinity here. He is talking about the life of the spirit vs the life of the flesh.
And as I have shown in verse 3, Paul distinguishes God from Jesus, as he does in all his epistles. So God and Jesus are not the same being.
And just like I feared we are not on the same page.
Romans 8:5-9
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
For to be carnally minded is death; but to be spiritually minded is life and peace.
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
So then they that are in the flesh cannot please God.
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
[Dwight] Obviously, you didn't read my post #425
How could Paul have assumed the concept of Trinity, if he was raised as a Jew, and none of the Jews he knew, or spoke to, or wrote to, conceived the Trinity?Wrong, the person of the Holy Spirit is Himself power, love and self-control and all the other fruit of the Spirit that we read about in Galatians 5:22-23. Fear does not come from the Holy Spirit, except the fear of God.
On the contrary, he is referring to the three persons in the Godhead, not deliberately teaching the Trinity concept, but referring to each one, nonetheless. The concept of the Trinity appears to be assumed by Paul, because of all people, he knew God quite thoroughly and accurately, given his revelations that he received.
I believe that the most intimate nature of Christ, the Word, has existed always with God and is not created.
But this Word, let's remember, is presented in the Bible as the means, the instrument by which God creates things.
Hi Pancho. Good to see you again.How could Paul have assumed the concept of Trinity, if he was raised as a Jew, and none of the Jews he knew, or spoke to, or wrote to, conceived the Trinity?
Well, the Bible uses "through". What is the reason for that, then?The Bible NEVER calls Jesus the "means" or the "instrument by which God creates things". Using such words only confuses the truth.
If there are differences between God and Jesus, (many or few) then God is not Jesus nor Jesus is God.
Our readers know Pancho is not Dwight and Dwight is not Pancho precisely because there are differences.
Now, if you think "Pancho are Dwight are both human", you're right. We share that essence, that common trait.
But then, if you think that Jesus and God are both "God", "God" would mean for you an essence, a category, a common trait or characteristic
The God of the Bible, however, reveals as a Person, not as an essence, a category, a common trait or characteristic.
How could Paul have assumed the concept of Trinity, if he was raised as a Jew, and none of the Jews he knew, or spoke to, or wrote to, conceived the Trinity?