Rory Wilson
Active Member
I see a paradox in modern day Christianity in regard respectively to God and Christ. The first is the doctrine of the Trinity that the one God comprises three Persons. The second is the doctrine that in Christ are comprised two Natures, that of God and that of Man, in one Person.
How does one get around the fact that no one succeeds in stating the doctrine which they can explicitly defend without implicitly dissolving some essential element of the Trinity. He who maintains the Trinity either dissolves the three members and robs them of all significance, or else so elaborates the distinctions between them as to dissolve the unity of God into sheer fiction. I believe this is the bottom line for the controversy over the doctrine of the trinity.
He who, again, maintains the dual nature of Christ does one or other of these three things: he either makes the manhood of Jesus a mere appearance, or reduces the deity of Christ to no godhood at all, or else breaks up the personality into two persons without any real personal unity.
I believe that it's necessary to think of the Son as eternally associated with the Father, if we are to believe that love is the nature of God; because love in its essence is social, and God’s love could not otherwise find an object prior to the existence of created things. If you've been on Christian's forums for a while I'm sure you've heard this before.
Who, then, was God loving before he created everything? That's where the fellowship of the trinity comes in,
Before the universe existed, there was only God—but He was not alone. Since God is a Trinity—the Persons of the Father, Son, and Holy Spirit all share in the same divine nature, and they are one God. This aspect of God’s nature was not fully revealed in the Old Testament, but there are some intriguing hints of plurality in the Godhead in the Old Testament. For instance, while contemplating the incomprehensibility of God.
Who has ascended to heaven and come down?
Who has gathered the wind in his fists?
Who has wrapped up the waters in a garment?
Who has established all the ends of the earth?
What is his name, and what is his son’s name?
Surely you know!
Proverbs 30:4
How does one get around the fact that no one succeeds in stating the doctrine which they can explicitly defend without implicitly dissolving some essential element of the Trinity. He who maintains the Trinity either dissolves the three members and robs them of all significance, or else so elaborates the distinctions between them as to dissolve the unity of God into sheer fiction. I believe this is the bottom line for the controversy over the doctrine of the trinity.
He who, again, maintains the dual nature of Christ does one or other of these three things: he either makes the manhood of Jesus a mere appearance, or reduces the deity of Christ to no godhood at all, or else breaks up the personality into two persons without any real personal unity.
I believe that it's necessary to think of the Son as eternally associated with the Father, if we are to believe that love is the nature of God; because love in its essence is social, and God’s love could not otherwise find an object prior to the existence of created things. If you've been on Christian's forums for a while I'm sure you've heard this before.
Who, then, was God loving before he created everything? That's where the fellowship of the trinity comes in,
Before the universe existed, there was only God—but He was not alone. Since God is a Trinity—the Persons of the Father, Son, and Holy Spirit all share in the same divine nature, and they are one God. This aspect of God’s nature was not fully revealed in the Old Testament, but there are some intriguing hints of plurality in the Godhead in the Old Testament. For instance, while contemplating the incomprehensibility of God.
Who has ascended to heaven and come down?
Who has gathered the wind in his fists?
Who has wrapped up the waters in a garment?
Who has established all the ends of the earth?
What is his name, and what is his son’s name?
Surely you know!
Proverbs 30:4