The Trinity The Touchstone of Truth

My God how blind are they. listen, if 101G says he will write the name of his father, and then said, I will writer my/101G name who name did he write? answer 101G.

now listen, John 3:13 "And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven."
while on earth speaking to Nicodemus in flesh and blood, the same time was in Spirit.

see you don't KNOW nor UNDERSTAND God's Nature in the ECHAD of the Equal Share. when on earth in flesh and blood, (the Son) is his, GOD, Jesus body on earth. hence the speech my Son/Body on earth. in heaven the Spirit, (Father), is his GOD/JESUS Spirit hence the speech my Father/Head/in Heaven. this is just too easy not to understand.

101G.
Rev 3:12 he was sitting at Gods right hand in heaven awaiting this-Psalm 110:1-quoted at Matt 22:44
 
Rev 3:12 he was sitting at Gods right hand in heaven awaiting this-Psalm 110:1-quoted at Matt 22:44
My God K, sitting at Gods right hand is not physical, but a metaphor, meaning in power. and as for Ps 110:1. the same "Lord" at his right is the same "Lord" who is the "LORD" in verse 1..... in the ECHAD of the EQUAL SHARE. because the "Lord" in verse 5 is Psalms 110:5 "The Lord at thy right hand shall strike through kings in the day of his wrath."
Lord: H136 אֲדֹנָי 'Adonay (ad-o-noy') n-m.
1. (meaning) Lord (used as a proper name of God only).
2. (person) Adonai, The Lord God of Israel (which is actually “Yahweh God of Israel” - see Exodus 5:1 and 120 other occurrences).
[am emphatic form of H113]
KJV: (my) Lord.
Root(s): H113
Compare: H3068, H1167, H1168
See also: G2962

an emphatic form of H113? yes, which is the "Lord" in verse 1......... please look this up.

in much GL.

101G.
 
My God K, sitting at Gods right hand is not physical, but a metaphor, meaning in power. and as for Ps 110:1. the same "Lord" at his right is the same "Lord" who is the "LORD" in verse 1..... in the ECHAD of the EQUAL SHARE. because the "Lord" in verse 5 is Psalms 110:5 "The Lord at thy right hand shall strike through kings in the day of his wrath."
Lord: H136 אֲדֹנָי 'Adonay (ad-o-noy') n-m.
1. (meaning) Lord (used as a proper name of God only).
2. (person) Adonai, The Lord God of Israel (which is actually “Yahweh God of Israel” - see Exodus 5:1 and 120 other occurrences).
[am emphatic form of H113]
KJV: (my) Lord.
Root(s): H113
Compare: H3068, H1167, H1168
See also: G2962

an emphatic form of H113? yes, which is the "Lord" in verse 1......... please look this up.

in much GL.

101G.
It is Physical. He waited for this-Rev 6:2
 
Jehovah is that name in our language. See YOUR name, not our name.
JESUS never once said 'jehovah' in His Gospel

"And I made known to them Your name, and will make it known, so that the love with which You loved Me may be in them, and I in them."

You are not saved and remain in your sins for only the LORD Jesus Christ can forgive you = Says the FATHER
 
In 1 Corinthians 8, Paul again affirms the oneness of God, but he brings in a new element. In the midst of a discussion of the issue of eating food items that had been offered to idols, a pastoral problem that came up in the Corinthian church, Paul says:

Now concerning food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known by God. Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. 1 Corinthians 81–6

The new element here is that Paul ascribes deity to Christ. He distinguishes between the Father and the Son, and he notes that all things are “from” the Father and “through” Christ, and that we exist “for” the Father and “through” the Son. Clearly, Paul is equating the Father and the Son in terms of Their divinity.
 
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