Okay let's get back on topic, Eternal Security. I think the parable of the lost son is a good example of eternal security.
A certain man had two sons; and the younger of them said to his father, “Father, give me the share of the estate that falls to me.”
Luke 15:11–12
From what I understand of first–century Jewish culture, no son with any respect at all for his father would dare demand his share of the inheritance. Go ahead and worked was you had to wait until the father chose the time for the division of the inheritance. To make things worse, the younger son was making the request. What he did was unthinkable!
But the father divided his wealth between them anyway. I would imagine it made him look foolish to the rest of the town people. Then we read not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. He partied it all the way.
But then the story took a surprising turn:
Now when he had spent everything, a severe famine occurred in that country, and he began to be in need. And he went and attached himself to one of the citizens of that country, and he sent him into his fields to feed swine. And he was longing to fill his stomach with the pods that the swine were eating, and no one was giving anything to him.
Luke 15:14–16
This is the part I like
But when he came to his senses, he said, “How many of my father’s hired men have more than enough bread, but I am dying here with hunger! I will get up and go to my father, and will say to him, ‘Father, I have sinned against heaven, and in your sight; I am no longer worthy to be called your son; make me as one of your hired men.’ ” And he got up and came to his father.
Luke 15:17–20
But while he was still a long way off, his father saw him, and felt compassion for him, and ran and embraced him, and kissed him.
—Luke 15:20
The Pharisees must have cringed at the thought of embracing someone who had spent time feeding swine. Jesus then added,
And the son said to him, “Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.” But the father said to his slaves, “Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; and bring the fattened calf, kill it, and let us eat and be merry; for this son of mine was dead, and has come to life again; he was lost, and has been found.”
Luke 15:21–24
No one would have blamed the father if he had refused to allow the boy to join up as one of his hired men. The son didn’t deserve a second chance, and he knew it. He recognized how foolish it would be to return with the notion of being allowed back into the family
His father, however, did not see things that way at all. In his mind, once a son, always a son. The father’s first emotion as he saw the son returning wasn’t anger. It wasn’t even disappointment. He felt compassion for him. Why? Because the young man was his son!
The father said: “This son of mine was dead and has come to life again” (Luke 15:24). He did not say, “This was my son, and now he is my son again.” On the contrary, there is no hint that the relationship was ever broken, only the fellowship. By “dead” Jesus meant “separated.” That was clearly a figure of speech since the son did not physically die in the parable.
Christ’s next words have been used by some to argue that salvation can be lost. He went on to say, “He was lost, and has been found” (v. 24). To say that “lost” and “found” refer to eternal salvation is to assume that they are being used figuratively. But there is no evidence for such a use from the immediate context. The son was literally lost. That is, the father did not know where he was. When the son returned, he was found.
Eternal security / Charles Stanley