Again, see post #14.
See post 36.
Again, see post #14.
Just like God doesn't always mean the Father as we know it can also mean the Son, the Holy Spirit and also the Father, Son and Holy Spirit.I've noticed when reading the New Testament that in several different books by different authors it seems they are purposefully ambiguous as to whom they are referring to when discussing the Father and the Son. A few instances could be dismissed, but I've noticed this is the situation in many passages.To me, they all believed that Jesus is God, so strictly differentiating between the Father and the Son was not always a concern for them.
We are all at different stages in the process of learning.
Just like God doesn't always mean the Father as we know it can also mean the Son, the Holy Spirit and also the Father, Son and Holy Spirit.
Like you pointed out the same with God and also with YHWH.
Well Fred you are on the right track. if you don't mind this same "Lord" who meet our brother Paul on the Road to Damascus, did not Ananias say the one who meet our brother Paul was the God of our fathers? let's check the record. Acts 22:14 "And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth."Another passage that I didn't list in the OP is Acts 12:11. To whom does the Lord refer to?
JW's affirm it refers to the Father.
Jesus is also in view.
Acts 12:11
When Peter came to himself, he said, “Now I know for sure that the Lord has sent forth His angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”
The same Greek word for "rescued" (exaireō) is used later on within this same book in reference to Jesus.
He is the same Lord (cf. Acts 26:15) who rescued Paul.
Acts 26:15-17
(15) “And I said, ‘Who are You, Lord?’ And the Lord said, I am Jesus whom you are persecuting.
(16) But get up and stand on your feet; for this purpose I have appeared to you, to appoint you a minister and a witness not only to the things which you have seen, but also to the things in which I will appear to you;
(17) rescuing you from the Jewish people and from the Gentiles, to whom I am sending you
Notice further that in both accounts this rescue by the Lord Jesus was in relation to the Gentiles (cf. Herod in 12:11) and the Jews.
Second Person in Echad-distinct yet one.Well Fred you are on the right track. if you don't mind this same "Lord" who meet our brother Paul on the Road to Damascus, did not Ananias say the one who meet our brother Paul was the God of our fathers? let's check the record. Acts 22:14 "And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth."
that word he used "chosen" is very important, WHY? because the account you posted when Paul was before king Agrippa collaborates who the God of our fathers that "MADE" him his minister. let's check the record. Acts 26:13 "At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me." Acts 26:14 "And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks." Acts 26:15 "And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest." Acts 26:16 "But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;"
here this term "make" is the same term as "CHOSEN" used by our brother Ananias as to who mad Paul his minister.... the God of our fathers, meaning the God of the OLD TESTAMENT..... yes, the LORD Jesus God almighty. for the terms "Make" and "Chosen" is
G4400 προχειρίζομαι procheirizomai (pro-chei-riy'-zo-mai) v.
1. to handle for oneself in advance.
2. (figuratively) to purpose.
[middle voice from G4253 and a derivative of G5495]
KJV: choose, make
so, clearly JESUS is God almighty.
101G.
The Only one "PERSON" in the ECHAD, Equally Shared.Second Person in Echad-distinct yet one.
The Only one "PERSON" in the ECHAD, Equally Shared.
101G.
but God do, now 101G has scripture, OT First, OT, Zechariah 13:7 "Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones." now, NT, Philippians 2:6 "Who, being in the form of God, thought it not robbery to be equal with God:"A person does not "share" with Himself.
Just Stop and think for a second. when Ananias said, Acts 22:14 "And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth."Second Person in Echad-distinct yet one.
Zechariah 13:7
LOL, LOL, LOL, Oh how IGNOTANT, when will they ever LEARN? Listen and LEARN, and you was REPROVRD https://berean-apologetics.communit...-trinity-is-wrong-juxtaposition.347/post-7295Your heresy was already demolished concerning the passage above.
LOL, LOL,
glad you said that because the KJC can translated it as "ANOTHER", did you see 101G bolded and highlighted it blue for you.The Aramaic word ALWAYS refers to another person.
see how the KJV can translate "Fellow", as " another", now Fred, is not the Lord Jesus the "ANOTHER" COMFORTER, who is GOD? yes, let's see it in scriptures, John 14:16 "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;" now who was the FIRST COMFORTER with them? the one who just spoke those words, JESUS the Christ. lets keep on reading, John 14:17 "Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you." NOW LISTEN CLOSLEY TO THIS NEXT VERSE, John 14:18 "I will not leave you comfortless: I will come to you."the Hebrew term Fellow: H5997 עָמִית `amiyth (aw-meeth') n-m.
1. companionship.
2. (hence, concretely) a comrade or kindred man.
[from a primitive root meaning to associate]
KJV: another, fellow, neighbour.
see how the KJV can translate "Fellow", as " another", now Fred,
ERROR on your Part, do you understand what "ANOTHER" means. understand the Greek has two Meaning for "ANOTHER. LISTEN CAREFULLY. using the Vine's Expository Dictionary of New Testament Words [ 1,,G243 G2087 ,allos heteros ] have a difference in meaning, which despite a tendency to be lost, is to be observed in numerous passages. Allos expresses a numerical difference and denotes another of the same sort;" heteros expresses a qualitative difference and denotes "another of a different sort." Christ promised to send "another Comforter" (allos, "another like Himself," not heteros), John 14:16.Now 101G, stick with the use of the Aramaic word. Once I see your error which appears right away, I don't even bother to read the rest of your drivel. You start with an error, and it just gets worse.
ERROR on your Part, do you understand what "ANOTHER" means
now the same person? yes, for Sort, using dictionary.comMAJOR ERROR on your part.
This word (Hebrew word) is always used for another person.
This is too easy.
now the same person? yes,