'God has made him both Lord and Christ' (Acts 2:36); it is not least for this very reason that the Father is both 'the God and Father of our Lord Jesus'. This makes it clear that the early church did not see "Lord" as a divine title in the Trinitarian sense. How different things are today in that Christians cannot think of Jesus as "Lord" except in the sense that he is God. ..... Unless we are, by the grace of God, freed from this bondage, we still not be able to understand the word of God correctly, but in seriously distorted terms. How much of the present spiritual condition of the church today can be attributed to this sad and dangerous condition, when the church can no longer hear the word of God as it was meant to be heard? They worship three persons instead of one, and mostly one person----Jesus. (
The Only True God: A Study of Biblical Monotheism; Eric Chang, pg. 79)
How can we reconcile, on the one hand, the Trinitarian notion of Jesus as equal with Yahweh and, on the other hand, the fact that Yahweh is Jesus' God? Will it again be by way of the usual double-talk: the latter applies to him as man, but not as God (otherwise Yahweh would be the God of God)?In other words, trinitarianism involves the necessity of cutting Jesus into two when it comes to the exegesis of verses in Scripture: In one place something is said to apply to Jesus as a man, and in another place Jesus as God. It is by this kind of hopping back and forth that the dogma is maintained. Yet the separation of God and man in the Trinitarian Christ is actually not permitted by the Trinitarian Creed itself, for this kind of separation of God and man in Christ is what is condemned as heretical under the name "Nestorianism", bringing with it excommunication.
"Eutychianism and Nestorianism were finally condemned at the Council of Chalcedon (451) which taught one Christ in two natures united in one person or hypostasis, yet remaining 'without confusion, without conversion, without division, without separation." (Evangelical Dictionary of Theology, W.A. Elwell, Baker, article Christology, p.225; italics and bold added).
Thus the self-contraditory character of Trinitarianism is exposed by Trinitarian double-talk. For if God and man in Christ can be separated by saying that this verse applies to Jesus as God, then he is not one person but two, and this is contrary to the Trinitarian dogma that Jesus is both "true God, true man" in one person. (
The Only True God: A Study of Biblical Monotheism; Eric Chang, pg. 79)
I thought what this author had to say in the above paragraph was very enlightening since I have seen this 'double-talk' a lot of times in this forum. I didn't know that it was considered heretical.
[Author Eric Chang ---- First as a divinity student and later as a pastor, Chang had been a staunch trinitarian for several decades, having done much to promote
trinitarianism in his teaching and preaching. But around 2005, through a restudy of the Bible, he began to question his own trinitarian perspective on things such as the deity of Christ, concluding that it is not supported by the biblical data.]