Runningman
Active Member
Since you seem to show awareness of how to count, that's good to know. How many persons are you counting as God in 1 Corinthians 8:4-6? 1 or 3?
While elohim is a plural, it doesn't refer to numerical quantity. It is almost invariably joined with singular attributes, not only with God, but with others who are not God because God is one person just as much as anyone else is one person. God is always called a He, Him, His, I, You because He's one person known as the Father (YHWH). Don't over think it.
There are no plural references to Jehovah God in his inspired word, the Judeo-Christian Bible.
"ad hominem"FYI: Steven Rubb is a rabid Trinitarian. Not surprisingly, the Hamilton Church of Christ where he has served for 30+ years as a full-time minister accepts the nonsensical teaching of a 3-prong god, as noted below.
But God is referred to with singular personal pronouns, exhaustively, and without exception from cover to cover, thousands of times, but never a they or them. In all languages and cultures throughout the history of human civilization, singular pronouns always refer to one person. Hence God is explicitly defined as one person, not just in pronouns only, but also explicitly identified as the Father alone.View attachment 2800
No one denies that God the Father is one .
God is a title. Therefore...
God the Son is one and God the Holy Spirit is one.
And that is how you get 3 in one. No over thinking at all.
As no, I believe you confirm that Jesus and Bible lexicon was correct what "anytime" means, as Jesus specifically said about the "voice" of the Father.I think God the Father speaks to everyone in a loud audible voice no - but he does speak to his children through the gift of holy spirit all believers receive ----- a still small voice.
You are welcome. Glory to God alone.Thank you again for your information. I have looked at all this before.
I believe the Tetragrammaton is only one, as the personal name of the Father.I agree that logos and it's companion Hebrew dabar mean something spoken, word, thing, speech.
Yes, God created all things through His speech, His word and nothing was created apart from His speaking it into being.
In Greek grammar the 'word', logos, is a masculine noun and therefore a masculine pronoun follows. In this case, 'he', 'him' is personifying the 'word' just as the pronoun 'she' personifies wisdom in Proverbs.
THE POINT OF THIS THREAD ----- USING PLURAL PRONOUNS IN RELATION TO YAHWEH/the LORD --- not the meaning of logos/dabar. IOW, WAS GOD SPEAKING TO AN ACTUAL SOMEONE ELSE OR SPEAKING TO HIS TRIUNE PERSONS (the second and third persons of the Trinity.
I believe the Tetragrammaton is only one, as the personal name of the Father.But God is referred to with singular personal pronouns, exhaustively, and without exception from cover to cover, thousands of times, but never a they or them. In all languages and cultures throughout the history of human civilization, singular pronouns always refer to one person. Hence God is explicitly defined as one person, not just in pronouns only, but also explicitly identified as the Father alone.
I believe English grammar cannot decides what the Biblical Greek grammar supposed to be, they differ significantly.This debate quickly moves from the Bible into the realm of English grammar. That's a debate you'll lose. I hope you weren't thinking you can somehow change English just to suit your religion.
Don't overthink it.
@Runningman ,But God is referred to with singular personal pronouns, exhaustively, and without exception from cover to cover, thousands of times, but never a they or them. In all languages and cultures throughout the history of human civilization, singular pronouns always refer to one person. Hence God is explicitly defined as one person, not just in pronouns only, but also explicitly identified as the Father alone.
This debate quickly moves from the Bible into the realm of English grammar. That's a debate you'll lose. I hope you weren't thinking you can somehow change English just to suit your religion.
Don't overthink it.
He couldn't possibly have been discussing the creating of human beings with other created spiritual beings, i.e. the angels - who would have been in his presence because it seems much more logical that God was discussing the creating of human beings with the other persons within himself - the second person of the Trinity and the third person of the Trinity. Okay then.As no, I believe you confirm that Jesus and Bible lexicon was correct what "anytime" means, as Jesus specifically said about the "voice" of the Father.
You are welcome. Glory to God alone.
I believe the Tetragrammaton is only one, as the personal name of the Father.
The plural pronoun could be use or applied to the "God/Elohim" as it is plural. Singular is "Eloah."
Yes, during the creation week, the three were present, the Holy Spirit, the Logos and the Father.
Deu 6:4 “Hear, O Yisra’ěl: יהוה our Elohim, יהוה is one! , יהוה is one!
Job 3:4 Let that day be darkness. Let not Eloah from above seek for it, nor let light shine upon it.
Job 3:4 "May that day be darkness; Let not God above care for it, Nor light shine on it.
Job 3:4 "May that dayH3117 be darknessH2822; Let not GodH433 aboveH4605 careH1875 for it, NorH408 lightH5105 shineH3313 on it.
H430
אלהים 'ĕlôhı̂ym
BDB Definition:
1) (plural)
1a) rulers, judges
1b) divine ones
1c) angels
1d) gods
2) (plural intensive - singular meaning)
2a) god, goddess
2b) godlike one
2c) works or special possessions of God
2d) the (true) God
2e) God
Part of Speech: noun masculine plural