Great. So of a choice is foreknown for certain can you choose otherwise?you are in denial
No you simply reach a faulty conclusion
conflating as I noted certainty and necessity
foreknowledge does not determine the act it simply knows of it
Great. So of a choice is foreknown for certain can you choose otherwise?you are in denial
No you simply reach a faulty conclusion
conflating as I noted certainty and necessity
foreknowledge does not determine the act it simply knows of it
And I said the question is not about certainty, but about whose choice determines the certainty. If God’s choice is first then his choice cannot be trumped by man’s choice. Man has no choice of his own for God has chosen for him, therefore, man has no freedom to choose contrary to God. Compatibilism is negated.I did not ask about control. I asked is the future set in stone?
Man controls his own choices and therefore, his destiny. God knows how he will choose, but God does not make the choice.So man controls what occurs in the future and God merely observes it?
God’s aseity has nothing to do with his omniscience. Omniscience is a character trait of his being, aseity simply says he is self-existence and needs nothing outside of himself to be existent.I would assert that violates Gods aseity. His knowledge is not dependent on your foreseen choices.
ExactlyAnd I said the question is not about certainty, but about whose choice determines the certainty. If God’s choice is first then his choice cannot be trumped by man’s choice. Man has no choice of his own for God has chosen for him, therefore, man has no freedom to choose contrary to God. Compatibilism is negated.
Man controls his own choices and therefore, his destiny. God knows how he will choose, but God does not make the choice.
God’s aseity has nothing to do with his omniscience. Omniscience is a character trait of his being, aseity simply says he is self-existence and needs nothing outside of himself to be existent.
Theoretically, God can be self existent and not be omniscient.
Doug
Exactly
Not necessarily! Aseity is solely about the capacity to exist in and of oneself. God needs nothing outside of himself to exist. That is all that it means. It says nothing about any of attribute or nature of being.He is self existent and that includes His knowledge. Knowledge is part of His existence. In your view His knowledge is dependent on your choices.
Then what is his decree? Is that not the result of a choice that “whatsoever comes to pass” must necessarily to be. From that point on, (a point before creation has even begun, a point when there are no human beings in existence,) the yet to be creature known as man, has no choice. His actions, both good and evil, are predetermined to happen.God does not choose for you.
AmenGreat, then you agree that Compatibilism is negated!
Not necessarily! Aseity is solely about the capacity to exist in and of oneself. God needs nothing outside of himself to exist. That is all that it means. It says nothing about any of attribute or nature of being.
Then what is his decree? Is that not the result of a choice that “whatsoever comes to pass” must necessarily to be. From that point on, (a point before creation has even begun, a point when there are no human beings in existence,) the yet to be creature known as man, has no choice. His actions, both good and evil, are predetermined to happen.
Doug
Is that what I said Doug? Your starting to get a little desperate.Great, then you agree that Compatibilism is negated!
Not necessarily! Aseity is solely about the capacity to exist in and of oneself. God needs nothing outside of himself to exist. That is all that it means. It says nothing about any of attribute or nature of being.
Then what is his decree? Is that not the result of a choice that “whatsoever comes to pass” must necessarily to be. From that point on, (a point before creation has even begun, a point when there are no human beings in existence,) the yet to be creature known as man, has no choice. His actions, both good and evil, are predetermined to happen.
Doug
Aseity concerns his existence.Is that what I said Doug? Your starting to get a little desperate.
Aseity includes God's knowledge. He is not dependent on your foreseen choices for said knowledge. Your crystal ball god. Aseity is a attribute of God.
You do have a choice and you make choices freely. The Bible, Acts 4:27,28 being the prime examples. Yet they are determined.
Knowledge is part of His existence. Hence the attribute called omniscience.Aseity concerns his existence.
and you still employ a and not a logic
but the content of his knowledge does not determine his existenceKnowledge is part of His existence. Hence the attribute called omniscience.
Who said it did?but the content of his knowledge does not determine his existence
Your commentWho said it did?
Aseity includes God's knowledge. He is not dependent on your foreseen choices for said knowledge. Your crystal ball god. Aseity is a attribute of God.
You imply that. Take it for what it's worth.Your comment
certainly implies that
It's worth nothing as you provide no real justification for your claimYou imply that. Take it for what it's worth.
The claim was yours, hence my question, "who said that"?It's worth nothing as you provide no real justification for your claim
Wrong you appealed to God's aseity as an argument against a proper understanding of God's foreknowledgeThe claim was yours, hence my question, "who said that"?![]()
Yup, and I was correct.Wrong you appealed to God's aseity as an argument against a proper understanding of God's foreknowledge
Given that your “Exactly” was not directly referenced to a specific aspect of my comments, I could only assume, based on your tendencies in your previous posting history, that your one word response was in regard to my initial paragraph, which ended with “compatibilism is negated.”Is that what I said Doug? Your starting to get a little desperate.
Yes, Aseity is an attribute, as is Omniscience, but being all knowing doesn’t not mean you are self existent. Neither does being self existent infer omniscience. All the attributes together are what defines God as being God.Aseity includes God's knowledge. He is not dependent on your foreseen choices for said knowledge. Your crystal ball god. Aseity is an attribute of God.
You do realize that your saying this is not a proof of its validity?You do have a choice and you make choices freely. The Bible, Acts 4:27,28 being the prime examples. Yet they are determined.
And you would be incorrect. Your on a roll.Given that your “Exactly” was not directly referenced to a specific aspect of my comments, I could only assume, based on your tendencies in your previous posting history, that your one word response was in regard to my initial paragraph, which ended with “compatibilism is negated.”
Yes, Aseity is an attribute, as is Omniscience, but being all knowing doesn’t not mean you are self existent. Neither does being self existent infer omniscience. All the attributes together are what defines God as being God.
Foreknowledge does not mean that God is dependent on my choices, it merely says God knows what we will choose before we choose it.
I would suggest that your argument limits the omnipotence and sovereignty of God in that God is incapable of choosing to allow man to choose freely, independently of God’s desires or choice, or that he cannot cause his desired outcomes after the fact on a contrary human decision.
You do realize that your saying this is not a proof of its validity?
Can God not ensure that Christ would die without decreeing all things meticulously? Furthermore, even if God did preordain the specific actions by Pilate and the other, it does not follow that God has preordained every event that has ever happened, including the very words we choose in this conversation.
Doug
yes he is in that deep river of De Nile.Your comment
certainly implies that
I note that you do not care to explain to what specific part of my comments ‘exactly’ refers. Perhaps being clearer in your writing would be helpful to understand your meaning.And you would be incorrect. Your on a roll.
Can you explain the fullness of God? Again, I don’t know how God knows all things about the future, and I think it is foolhardy for men to try and fully explain how God can do many of the things he can do. Faith needs no such knowledge. God knows, and that is sufficient for me. The implications of him having to preordain in order to know anything raises way too many red flags about those things about God that we can understand that I cannot find any reason, biblical or otherwise to believe in predestination in the sense that you espouse.His knowledge is dependent on your foreseen choices. When did He become aware of your choices?
Straw man argument! I have never said anything to imply my will is almighty.Right, God has to do a work around your choices to determine the future. Would that include the crucifixion? Does Acts 4:27,28 sound like He is working around your almighty free will?
To say that one verse is all you need demonstrates the weakness of your position. You are relying on assumptions of truth.Doug, I only need one Biblical example to negate your position. Now it's well that does not mean all events are predetermined. Along with the example of scripture itself.
Incompatiblism is debunked