Dishonoring the bodily sacrifice of Jesus Christ in Calvinism

[brightfame52]

Again you assume that contrary to scripture

Romans 3:21–26 (KJV 1900) — 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23 For all have sinned, and come short of the glory of God; 24 Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

It doesnt say unbelief specifically, but its included in iniquity, He redeems from all iniquity, meaning to include unbelief or disobedience.

Titus 2:14

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

 

[TomL]

It doesnt say unbelief specifically, but its included in iniquity, He redeems from all iniquity, meaning to include unbelief or disobedience.

Titus 2:14

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Again you assume that contrary to scripture

Romans 3:21–26 (KJV 1900) — 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23 For all have sinned, and come short of the glory of God; 24 Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

 

[brightfame52]

Again you assume that contrary to scripture

Romans 3:21–26 (KJV 1900) — 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23 For all have sinned, and come short of the glory of God; 24 Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

It doesnt say unbelief specifically, but its included in iniquity, He redeems from all iniquity, meaning to include unbelief or disobedience.

Titus 2:14

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

 

[TomL]

It doesnt say unbelief specifically, but its included in iniquity, He redeems from all iniquity, meaning to include unbelief or disobedience.

Titus 2:14

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Again you assumed your view and failed to address scripture

Again you assume that contrary to scripture

Romans 3:21–26 (KJV 1900) — 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23 For all have sinned, and come short of the glory of God; 24 Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

 

[brightfame52]

Again you assumed your view and failed to address scripture

Again you assume that contrary to scripture

Romans 3:21–26 (KJV 1900) — 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23 For all have sinned, and come short of the glory of God; 24 Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

It doesnt say unbelief specifically, but its included in iniquity, He redeems from all iniquity, meaning to include unbelief or disobedience.

Titus 2:14

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

 

[TomL]

It doesnt say unbelief specifically, but its included in iniquity, He redeems from all iniquity, meaning to include unbelief or disobedience.

Titus 2:14

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

you continue ignoring scripture

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berean-apologetics.community.forum

 

[brightfame52]

you continue ignoring scripture

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berean-apologetics.community.forum

It doesnt say unbelief specifically, but its included in iniquity, He redeems from all iniquity, meaning to include unbelief or disobedience.

Titus 2:14

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

 

[TomL]

It doesnt say unbelief specifically, but its included in iniquity, He redeems from all iniquity, meaning to include unbelief or disobedience.

Titus 2:14

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

you continue ignoring scripture

https://berean-apologetics.communit...-of-jesus-christ-in-calvinism.1610/post-77934

 

[brightfame52]

you continue ignoring scripture

https://berean-apologetics.communit...-of-jesus-christ-in-calvinism.1610/post-77934

It doesnt say unbelief specifically, but its included in iniquity, He redeems from all iniquity, meaning to include unbelief or disobedience.

Titus 2:14

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

 

[TomL]

It doesnt say unbelief specifically, but its included in iniquity, He redeems from all iniquity, meaning to include unbelief or disobedience.

Titus 2:14

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

you continue ignoring scripture

https://berean-apologetics.communit...-of-jesus-christ-in-calvinism.1610/post-77934

 

[brightfame52]

you continue ignoring scripture

https://berean-apologetics.communit...-of-jesus-christ-in-calvinism.1610/post-77934

It doesnt say unbelief specifically, but its included in iniquity, He redeems from all iniquity, meaning to include unbelief or disobedience.

Titus 2:14

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

 

[TomL]

It doesnt say unbelief specifically, but its included in iniquity, He redeems from all iniquity, meaning to include unbelief or disobedience.

Titus 2:14

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Nothing there about unbelieving men being redeemed

 

[brightfame52]

Nothing there about unbelieving men being redeemed

It doesnt say unbelief specifically, but its included in iniquity, He redeems from all iniquity, meaning to include unbelief or disobedience.

Titus 2:14

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

 

[civic]

Nothing there about unbelieving men being redeemed

Yep

 

[TomL]

Yep

You got to put on those Calvinist lens to see it

 

[TomL]

It doesnt say unbelief specifically, but its included in iniquity, He redeems from all iniquity, meaning to include unbelief or disobedience.

Titus 2:14

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

It does not say so

You read it into the text

 

[brightfame52]

It does not say so

You read it into the text

It doesnt say unbelief specifically, but its included in iniquity, He redeems from all iniquity, meaning to include unbelief or disobedience.

Titus 2:14

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

 

[TomL]

It doesnt say unbelief specifically, but its included in iniquity, He redeems from all iniquity, meaning to include unbelief or disobedience.

Titus 2:14

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

As states you read your theology into scripture

nowhere do we read of the redemption of those in unbelief


John 3:18 (KJV 1900) — 18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

 

[brightfame52]

As states you read your theology into scripture

nowhere do we read of the redemption of those in unbelief


John 3:18 (KJV 1900) — 18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

It doesnt say unbelief specifically, but its included in iniquity, He redeems from all iniquity, meaning to include unbelief or disobedience.

Titus 2:14

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

 

[TomL]

It doesnt say unbelief specifically, but its included in iniquity, He redeems from all iniquity, meaning to include unbelief or disobedience.

Titus 2:14

14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

unbelievers are condemned not redeemed

As states you read your theology into scripture

nowhere do we read of the redemption of those in unbelief


John 3:18 (KJV 1900) — 18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.