I think that would all depend on how far into sin one goes. If one is decided to go back to their gross sin like a dog does their vomit and they've made a decision to do everything an apostate does in rejecting and speaking evil of our Lord sorry but there's no way there just not going to get any rewards.
In my opinion, I don't believe that any genuine blood-bought child of God won't receive any rewards whatsoever ... my reasoning is as follows :
"Saved; yet so as by Fire" :
1 Corinthians 3:15 "If anyone’s work shall be burned, he will suffer loss; but he himself shall be saved, yet so as by fire." [KJV]....
Verses 10-14 :
"According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward."
As a "Once Justified, Always Justified" proponent, a common question that is asked of me concerning the above verses runs along the following lines:
" If you've got these people who are not building with the right materials and not building on the right foundation, it seems like, fire is going to come, it's going to test it, if their work is burned up, this person's going to suffer loss, though he himself will be saved, but only as through fire. So, if you've got a person who goes to the Judgment Seat of God in the end, and everything gets burned up, how is that different from a lost person who shows up at Judgment Day and has no good works?"
My Perspective :
The context of 1 Corinthians 3:10-17 is primarily concerned with the role of teachers in the building up of the church. However, I think the principle behind the text "..will be saved, but only as through fire." (v15), is something that should concern all believers. For it seems to be a reference to the Judgment Seat of Christ; hence verse 13, "each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire..." [note: the terms 'each one' and 'anyone' could be referring to all believers].
All believers will stand before the Judgment Seat of Christ [not just those in ministry leadership roles], as in 2 Corinthians 5:10, "For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.
Notice also that the text (i.e. 1 Corinthians 3:15) was originally addressed to believers who Paul referred to as 'carnal' or 'infants' in Christ [1 Corinthians 3:1], because of all their divisions, envy and strife [1 Corinthians 3:3]. One could argue that such believers will be saved, but only as through fire [i.e. by the skin of their teeth]. So the text (1 Cor 3:15) could arguably apply to spiritually immature as well.
Returning to the main text -- verse 15, ""If anyone’s work shall be burned, he will suffer loss; but he himself shall be saved, yet so as by fire."
It's unthinkable to me that there will be a single genuine believer who will arrive at the end of their life and 'the fire is going to hit them', and nothing in his/her life will be deemed to be according to the will of God. It appears to me that there will be nobody entering into Heaven who didn't live a life that was consistent with doing the will of God.
What then is my perspective on this verse? I believe that there are two main takeaways or precious truths contained within it :
(1) There will be eternal rewards awaiting those who diligently seek to do the will of God and have been regenerated by the Holy Spirit. We only get one "shot" at those rewards ... there will be no "do-overs" ... so we should earnestly strive for those rewards.
(2) Salvation is simply granted to man as a free gift, through God's immeasurable grace and mercy ... not of works. Those who are not genuine believers [i.e. - "lost people"] imagine this scriptural reality to be either "too easy" or "too good to be true". They somehow cling to the demonic delusion that they can somehow merit a Heavenly inheritance by their moral performance.
The various questions that arise from our main text [1 Cor. 3:10-15] revolve full circle back to the issue of the relationship between faith and works. Faith and works are clearly revealed throughout scripture as being polar opposites concerning their roles in a person's justified status before God. A person can only be considered righteous before God by faith in Christ's atoning work on their behalf.
Ephesians 2:8-9, "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: ... v.9 ,"Not of works, lest any man should boast."
Romans 4:5, "But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness."
It is vital to understand that [saving] faith is merely an instrument that grasps Christ, and, as such, is intrinsically unworthy in itself: . . . we are righteous by faith, that is, through mercy for the sake of Christ we are righteous, not because faith is a virtue which merits the remission of sins by its own worthiness. . . . Therefore we do not say that we are righteous by faith in the sense that this is a worthiness of such great power that it merits remission, but in the sense that there must be some instrument/faculty in us by which we lay hold upon our Mediator who intercedes for us, and on account of whom the Father is favorable toward us.
