No, I'm accurate. The Assyrians destruction of Israel was ordained by God as punishment, and it included all the survivors being cut off from Israel.
That's true. The Hebrew people were cut off from Israel the land. They were taken captive by the Assyrians and later, the southern kingdom of Judah was also conquered and taken into exile by the Babylonians in 585 BC.
Isaiah 10:5 Woe to Assyria, the rod of my anger; the staff in their hands is my fury! 6 Against a godless nation I send him, and against the people of my wrath I command him, to take spoil and seize plunder, and to tread them down like the mire of the streets. 7 But he does not so intend, and his heart does not so think; but it is in his heart to destroy, and to cut off nations not a few;
Jeremiah calls it a divorce:
Jeremiah 3:8 And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
Ezekiel calls it death:
Eze 37:11 Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
Ezekiel helpfully defines this metaphorical death as being "cut off for our parts," which ends up being theologically important to understanding the New Testament.
The captives are greatly overstated by pastors and theologians. Only 27,290 people were taken captive, all of them came from the tribe of Ephraim, and they completely disappear from history other than the inscription made by Sargon II from which the above number is taken.
Yes, Babylon rose and Assyria fell. But I know of no historical attestation to the idea that they took over their prisoners. Also, those prisoners only represent a single tribe. So... what's your source, here?
Israel did not survive their divorce/execution. To claim otherwise is to contradict the prophets (and recorded history).
However, the primary fulfillment of Ezekiel's prophecy of the resurrection of Israel did happen in the days of Ezra, which brought Israel back into existence.
You can multiply your 27,290 by approximately 722 years and the number jumps into over one million who were born outside Israel and in Gentile lands. This covers approximately 29-35 generations of Jews who were born, grew up, and died in Gentiles lands. From these couple of million Jews in Gentile lands only a remnant returned to Israel, first with Nehemiah and later, with Ezra. The majority of all Jews who were alive and living in Gentile lands at the coming of Christ were the target audience that Jesus Christ sent His eleven disciples to go to with the message of Israel's Messiah and King had come - and gone - and the good news, or gospel, they were instructed to herald was simply this: "God has kept His promise" and that promise is detailed several times in the Law, the Psalms, and the Prophets, specifically, Deuteronomy 18:15 and 18.
15 The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; Deuteronomy 18:15.
and
18 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. Deuteronomy 18:18.
From the days in which Moses made this promise to the children of Israel from their God, the I AM, every succeeding generation had hoped to be the generation that would "see" this Prophet's coming but as we see from Scripture it took many more centuries before God would KEEP HIS PROMISE to send this prophesied Deliverer "like unto Moses."
The Early Date of the Exodus from Egypt (c. 1446 BCE): This date is derived from a literal reading of
1 Kings 6:1 in the Bible, which states that King Solomon began building the Temple 480 years after the Israelites left Egypt. Based on the widely accepted date for the start of Solomon's Temple construction (around 967 BCE), this calculation places the Exodus at approximately
1446 BCE (in the mid-15th century BCE). From the moment of Moses' prophecy from God to send a "prophet like unto [Moses]" until Jesus' birth and the fulfillment of said promise is about fifteen centuries, or 1500 years. IF this Prophet was to be sent to the children of Israel, then the children of Israel would have to exist when this promised Deliverer would come. As we can see from Peter's words the twelve tribes of Israel were still alive and living in Israel and throughout the Roman Empire and beyond. Peter says:
14 But Peter, standing up with the eleven, lifted up his voice, and said unto them,
Ye men of Judaea (two southern kingdom tribes), and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: Acts 2:14.
and
22
Ye men of Israel (ten northern kingdom tribes), hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: Acts 2:22.
Peter is addressing the twelve tribes of Israel during the Jewish Feast of Harvest, which was one of three holy days God instructed males to observe in Israel and being this was that feast, there were over a hundred thousand Jews who lived in Israel and who lived in Gentile lands that came to Jerusalem as commanded by God to attend these feasts. Not only did Peter have a message, he also had an audience in which to give it to - the twelve tribes of Israel.
From there, when the celebration was over, Jews and mixed heritage Jews returned to their homes and synagogues taking with them their experience in the Holy Spirit of Promise PROMISED TO ISRAEL (Joel), and an outline of Peter's sermon, and witnessed the "power from on high" in their lives and became the LORD'S early heralds of God's message to the twelve tribes of Israel that their Messiah and King had come.
By the time Saul and Barnabas had taken their travels into Asia Minor, there were already Jewish Christians in these main cities of Corinth, Galatia, Ephesus, Philippi, etc., who were the Lord's early ambassadors to their fellow Jews in the cities where they lived. The early churches outside of Israel were existing when Saul and Barnabas made their trips into Asia Minor (Acts 13-28.)