Jeremiah, Ezekiel, and Joel: New Covenants, New Hearts, and a Holy Spirit

[TomL]

See my other reply.

Yet to see a reply

You ignored all these

1 John 2:2 and he is the propitiation for our sins, and not for ours only, but also for the sins of the whole world.

Christ died for all.

Hebrews 2:9 (LEB) — 9 but we see Jesus, for a short time made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone.

2 Corinthians 5:14–15 (KJV 1900) — 14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

A ransom for all, as God desires the salvation of all people

1 Timothy 2:3–6 (LEB) — 3 This is good and acceptable before God our Savior, 4 who wants all people to be saved and to come to a knowledge of the truth. 5 For there is one God and one mediator between God and human beings, the man Christ Jesus, 6 who gave himself a ransom for all, the testimony at the proper time,

Christ is therefore a savior for all the world

1 John 4:14 (LEB) — 14 And we have seen and testify that the Father has sent the Son to be the Savior of the world.

Titus 2:11 (LEB) — 11 For the grace of God has appeared, bringing salvation to all people,

1 Timothy 4:10 (LEB) — 10 For to this end we labor and suffer reproach, because we have put our hope in the living God, who is the Savior of all people, especially of believers.

You have opposed the desire, the work, and the word of God.

 

[jeremiah1five]

Yet to see a reply

You ignored all these

1 John 2:2 and he is the propitiation for our sins, and not for ours only, but also for the sins of the whole world.

Christ died for all.

Hebrews 2:9 (LEB) — 9 but we see Jesus, for a short time made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone.

2 Corinthians 5:14–15 (KJV 1900) — 14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

A ransom for all, as God desires the salvation of all people

1 Timothy 2:3–6 (LEB) — 3 This is good and acceptable before God our Savior, 4 who wants all people to be saved and to come to a knowledge of the truth. 5 For there is one God and one mediator between God and human beings, the man Christ Jesus, 6 who gave himself a ransom for all, the testimony at the proper time,

Christ is therefore a savior for all the world

1 John 4:14 (LEB) — 14 And we have seen and testify that the Father has sent the Son to be the Savior of the world.

Titus 2:11 (LEB) — 11 For the grace of God has appeared, bringing salvation to all people,

1 Timothy 4:10 (LEB) — 10 For to this end we labor and suffer reproach, because we have put our hope in the living God, who is the Savior of all people, especially of believers.

You have opposed the desire, the work, and the word of God.

I accept the Scripture you post, and I understand them all. It is your false interpretation of the Scripture you post that is wrong.

 

[TomL]

I accept the Scripture you post, and I understand them all. It is your false interpretation of the Scripture you post that is wrong.

LOL

You accept none of them.

Were you to actually accept them, you would reject the idea that Gentiles have no salvation

Christ died for all.

Hebrews 2:9 (LEB) — 9 but we see Jesus, for a short time made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone.

2 Corinthians 5:14–15 (KJV 1900) — 14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

A ransom for all, as God desires the salvation of all people

1 Timothy 2:3–6 (LEB) — 3 This is good and acceptable before God our Savior, 4 who wants all people to be saved and to come to a knowledge of the truth. 5 For there is one God and one mediator between God and human beings, the man Christ Jesus, 6 who gave himself a ransom for all, the testimony at the proper time,

Christ is therefore a savior for all the world

1 John 4:14 (LEB) — 14 And we have seen and testify that the Father has sent the Son to be the Savior of the world.

Titus 2:11 (LEB) — 11 For the grace of God has appeared, bringing salvation to all people,

1 Timothy 4:10 (LEB) — 10 For to this end we labor and suffer reproach, because we have put our hope in the living God, who is the Savior of all people, especially of believers.

You have opposed the desire, the work, and the word of God.

 

[Selah]

I accept the Scripture you post, and I understand them all. It is your false interpretation of the Scripture you post that is wrong.

… but it seems you have no understanding of the great commission:
Matthew 28:18-20 (NKJV) 18 And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 “teaching them to observe all things that I have commanded you; and lo, I am with you always, [even] to the end of the age.” Amen.

Also, please read Romans chapter 11. Specifically in verses 13-14, the apostle Paul says,
“13 For I speak to you Gentiles; inasmuch as I am an apostle to the Gentiles, I magnify my ministry, 14 if by any means I may provoke to jealousy [those who are] my flesh and save some of them.”

s e l a h

 

[jeremiah1five]

… but it seems you have no understanding of the great commission:
Matthew 28:18-20 (NKJV) 18 And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 “teaching them to observe all things that I have commanded you; and lo, I am with you always, [even] to the end of the age.” Amen.

This "Great Commission" is a command to the eleven disciples to go into Gentile lands where the majority of Jews live who knew nothing of Christ's arrival and His departure. Jesus Christ was the fulfillment of a promise God gave to Israel in Deuteronomy 18:15, 18. Every succeeding generation awaited the fulfillment of this promise God made to Israel. So, if God made a promise to Israel of twelve tribes and Jesus came to those twelve tribes and fulfilled that original promise, why would God tell His disciples to go to Gentiles as Gentiles? They weren't promised a Messiah and King, Israel was. So, in fulfilling His promise to send Israel a Messiah and King why would Gentiles have anything to do with Him? Jesus died a substitutionary death in place of the animal sacrifice that was slain for the sins of Israel and Jesus in keeping with The Law of sacrifices fulfilled the place of the animal and died for the children of Israel as commanded under the Law of Moses. Gentiles were never atoned under the Law. Animals were sacrificed according to the Law to and for the sins of the children of Israel and if Jesus was substituted for the animal that was sacrificed for the sins of the children of Israel, then so, too, was Jesus sacrificed by God for the sins of the children of Israel.

Also, please read Romans chapter 11. Specifically in verses 13-14, the apostle Paul says,
“13 For I speak to you Gentiles; inasmuch as I am an apostle to the Gentiles, I magnify my ministry, 14 if by any means I may provoke to jealousy [those who are] my flesh and save some of them.”

s e l a h

Do you know who the Samaritans were?
When you identify who the Samaritans were and why Jews called them "Samaritan" and not "Jew" then you should be able to understand why Jews called this people "Gentile" and not "Jew."