amazing grace
Active Member
Well, at least one thing we can agree on ---- Jesus could have sinned yet he didn't.That is a great opinion, but it is just that, an opinion. Was Jesus tempted? YES. Did Jesus have the ability to sin? YES. Did Jesus succumb to the sin with which He was tempted? NO.
Jesus had just as much of a chance of sinning as any other human, but He withstood the temptation and overcame. Sin did not spread to Him because He did not sin. It had NOTHING to do with the manner in which He was conceived.
John 1:1c we have discussed ad nauseum.......the word was God..... God is in the nominative case which means the noun 'God' is being used as an adjective and therefore, the word was God in a qualitative sense not in a sense of equality.Ahh, so now you are going back on what you agreed to? John 1:1 says that the Word IS God. It does not give any qualification what it means by "the Word was God", it simply states that fact. The Word, the Logos of God, IS God.
Now you say you do not deny John 1:14 which says that the Word, the Logos of God, took on flesh in the man we know as Jesus. Since the Word is God, and the Word became Jesus, that makes Jesus God.
It doesn't work in your mind, because you think that God is a singular being. But that is where you need to let Scripture inform your doctrine, and change your mind.
I have never denied John 1:14, the word became flesh ---- all the qualities of God within his word became flesh - you know the expression -- like Father like Son.
I don't THINK God is a singular person/being - I KNOW that God is a singular person/being letting the Scripture inform my doctrine.
As I said if Jesus, being God, emptied himself of all his supreme attributes --- all the things that make him God in the first place then he is no longer God but Trinitarians insist that he never quit being God!!!!Not if He emptied Himself of those qualities and made Himself a servant.
I CONTRADICT SCRIPTURE --- MOI? That's the pot calling the kettle black I don't know about YOUR scriptures but MY scriptures declare God, aka Yahweh as single, only, alone identified by singular pronouns - me, myself, I, he, him, his, etc.Sure there are others who share your opinion, but since that opinion contradicts Scripture it is a meaningless opinion.
False. When Jesus was born he was dependent upon his parents. As a youth and when he started his ministry - He was dependent upon his Father for everything.And Jesus said that He is the "self existent one". Equating Himself with God.
You got that right!!! I will utilize my God given prerogative to THINK and that requires LOGIC.Great articulation of human logic, but it is wrong in its assumptions. You assume that just because the Father is greater than the Son that the two cannot both be the same God. Scripture does not give any credibility to that assumption; it actually states the exact opposite.
Your premise is that Jesus is God remember. HOW CAN GOD EVER BE GREATER THAN HIMSELF?
God is not talking to himself here --- Genesis 1:26; Genesis 3:22; Genesis 11:5-9; and Isaiah 6:6-8 - In each we have the singular God/LORD speaking to someone else----clearly to persons other than himself. In two of the 'us' references Gen. 3:22 and Isaiah 6:6-8 - cherubim and seraphim are present and it's highly likely that God is speaking to them. It wouldn't be beyond impossible for Gen. 1:26 and Gen. 11:5-9 to also be God speaking to his heavenly host, to the angelic beings.Wrong. In Genesis 1, there are several times that God, speaking within Himself, talks about Himself in the plural: "Let US make man in OUR image" etc. Yes, God is one, as man and wife are one.
And they were there in the beginning when God laid the foundation of the earth - 'when the morning stars sang together and all the sons of God shouted for joy' [Job 38:7]
Four verses in all of scripture referencing plural pronouns isn't really significant among the many (approximately 25,000) usages of the singular verbs, adjectives, and pronouns used in reference to God.
No, God is not one as man and wife are one ---- man and wife are two people who are made one by the intimacy between them.
first I want to look at what I said to which you responded the above ^^^^^^^You have no concept of what the word "empty" means, do you?
I just want to note that when I say "God qualitatively as in God's qualities" - I believe there is a difference in God's qualities - love, gracious, faithfulness, goodness, kindness, merciful, etc. and His supreme attributes of being self existent, self sufficient and His omni's. I wanted to qualify what I mean so there is no misunderstanding when I say in response to:<snip> If the logos was God qualitatively, as in demonstrative of God's qualities then those qualities became flesh in the only Son from the Father.
<snip>
I know that when you have a glass full of liquid and you pour it out it's empty - if I have a bowl of soup and I eat it all - the bowl is empty. Now, we have Jesus who is supposedly God. This Jesus who is God emptied himself of his supreme attributes - his Omni's ---- NOW HE IS NO LONGER GOD because there's nothing left to identify him as God.Not if He emptied Himself of those qualities and made Himself a servant.
Again, human logic that falls flat in the face of Scriptural statements.
We were talking about submission not rulership and beside that Jesus is not ruler yet ---- all things are not in submission to him YET.And there you go demonstrating your inabilities again. The queen is not the King, but both are still the rulers of their land (the Crown). The wife is not the husband, but both are still the rulers of their household (a Couple). The Son is not the Father, but both are still the rulers of all Creation (God).
Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. (Hebrews 2:8)
Is God the Holy Spirit? Is God the Father? Then the Father is the Holy Spirit. Yes, thank you God for giving me a brain to think and reason and use logic! Now WHERE is it demonstrated in scripture that the Holy Spirit is not the Father?That is again a human logic conclusion. But Scripture demonstrates over and over that the Holy Spirit is NOT the Father.
Oh, But I do.Then you don't believe in the Lord and God explained and demonstrated in the Bible.
God was with us by being IN Christ scripture backs me up.....where's your scripture saying God was the Christ; where God was the Messiah, where God is the anointed, where God anointed HIMSELF?God was with us by being the Christ.
The messenger is never equal to the one sending out the messenger-----Here is what Jesus says regarding the relation between a servant and master and a messenger with the one who sent him --- they are not on equal footing.You don't include the messenger's name with the name of the one who sent them when you are calling on their authority. Unless, of course, the messenger IS EQUAL TO the one sending the message.
Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. [John 13:16]
That's funny since scripture says that 'the Son of man has authority to forgive sins' - someone gave him authority --- 'All authority in heaven and on earth has been given to me' - so I'll take that option.Only God has the authority to forgive sin. If Jesus is doing something that only God can do, then either He is sinning, or He is God. Those are the only two options. If He is sinning, then He cannot be our savior. But if He is God, then you must submit to Him as God.
See above.
So His quality was equal to God, but He was not equal to God? That doesn't make any sense.
Jesus never claimed to be God. Why are you making the accusation that he sinned by allowing Thomas recognize him as 'My Lord and My God' - in recognizing the power of God in him by his resurrected body?????Did Jesus deny being God? If He did not, and He is not God, then He sinned (and as stated above, He cannot be our savior).
What are you talking about?
It is debated because of the placement of the punctuation (Romans 9:5) which is not 'inspired by God' but added to the text.It is debated because there are some, like yourself, who want to disavow the deity of Jesus. The Greek words and the forms used indicate that it is Jesus who is God over all (except the Father as stated elsewhere).
The whole fullness of God's Spirit, of the Spirit of God dwelled in him. [John 3:34 KJV] He was anointed with holy spirit at his baptism --- he was filled with the fullness of God's Spirit ---- doesn't make him equal to God nor does it make him God.If a person has the "whole fullness of" something within them, that makes them wholly equal to that thing. If everything that is God is within Jesus, then Jesus is wholly equal to God.
True harpagmos can mean 1. the act of seizing, robbery; 2. a thing seized or to be seized, a) booty to deem anything a prize, b) a thing to be seized upon or to be held fast, retained.The word "grasp" also means "to hold onto". Jesus let go of His equality with the Father. And it wasn't Adam's desire to be equal with God, but Satan's desire with which he tricked Eve, and then Adam.
I can see where you would read it in that manner and I probably would to IF I THOUGHT JESUS was ever equal to HIS FATHER but in NO RELATIONSHIP is the SON EQUAL TO HIS FATHER ---
Satan lied to Adam and Eve 'when you eat of it your eyes will be opened and you will be like God knowing good and evil'.....they ate - they grasped at equality with God.
Jesus reflects God's glory. Yes, Jesus is upholds all things by the word of his power. What do you think Jesus is doing right now exalted at the right hand of God? You think he is just sitting around waiting for the time for his second coming?So Jesus is the reflected power of God, but it is through Jesus own power that He upholds the universe (see bolded above)?
And as a man, Jesus would indeed be a reflection, an image, of God. But in Heaven before He came to Earth as a man, He was not an image, but the real deal.
God has given to Jesus 'all authority in heaven and on earth has been given to me' (Matt. 28:18). So, in some capacity, being enthroned at the right hand of God, he has been given the capacity to rule God's creation and in some sense he is ruling and reigning NOW.
Maybe it's because they are two different individuals, two different people. Our God, aka Yahweh and our Savior, aka the Son of God, Jesus Christ.You are reading that as two different individuals. But it is not. Our God and our savior are one: Jesus.
So you are assuming that the King of glory and the Lord of Glory are equivalent in meaning?Who is the Lord/King of Glory? Psalm 24:10 says that the King of Glory is God. And James 2:1 says that the Lord of Glory is Jesus.
The King of Glory is God --- the Lord of Glory is Jesus identifying him as the one to whom God has delegated supreme authority and in whom God’s "glory" resides......the radiance of God's glory.
Then why accuse me (above) of 'reading two different individuals' at 2 Peter 1:1 if Jesus is a separate being from the Father?Yes He is. Because He is a separate being from the Father, but that doesn't not stop Him from being equally God with the Father (although submissive to Him).
Does anyone in the Trinitarian camp listen to their own words:
'that doesn't stop him from being equally God with the Father (although submissive to Him)'. Does that sound off to anyone?