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at raptureHow is a person saved???
at raptureHow is a person saved???
Try this as it may help.This image means that if the "Father, Son, and Spirit" are not each other then they are not God also. God is a separate and distinct item in this graphic. Try again.
BINGO
Aaron.I 100% agree there are things about God and his ways that we as mere humans will never fully understand. And if the trinity were true, I'd fully expect it to be mysterious in some fashion because (try as we may) all analogy of it in the world we live in falls short. No argument from me so far.
But whether or not a trinity exists should not be nearly so difficult to communicate. Do you follow what I'm saying?
Electricity if a difficult thing to fully grasp with the human mind. It's difficult if not impossible to explain it fully. But whether electricity exists or not is very easy to communicate. Electricity does exist.
If God wanted to communicate whether the trinity exists, he could easily have done so, rather than use only phrases that are rather roundabout (if you will) such as "...was the word, and the word was with God, and the word was God," or "in him dwells all the fullness of the Godhead bodily."
It is not difficulty to communicate that God is a Triune God. I just noted it.
You wholly missed what I shared. God leaves stuff for people to search the ideas out. You are asking for fast food.
That I find myself unable to accept validity of proof-texting passages that don't clearly state the existence of a trinity doesn't mean I don't trust. It means I don't want to speak loudly where the bible is silent. If the trinity is not true and we proclaim that it most certainly is, that does God no favors.Why should He be. It is clear in the pages of the bible. Oh ye of little faith.... Sound famioliar... out eternity depends on what we believe and trust and not on knowing every last detail of God,s mind... if we could.
I do not because you have not once tried to explain why Jesus sent them out to baptise in the name of the Father, Son and Holy Spirit.
WHY?
Original baoptisms were in Jesus name only.... WHY did Jesus say to add the other two.
Why did there Need to be three, as instructed by Jesus.
I honestly have not gone back to see if I asked you the following that I ask of every single Trin doubter and I have yet to receive an answerYes, it's not difficult to communicate the existence of the Trinity, which is why it's so very strange that the writers of the NT can't seem to do so.
I didn't miss your point at all! I agree there are concepts that must be "searched out" and sink in over time. If the trinity were true I would expect that understanding it would be just such a concept. However, understanding whether it exists or not would not be.
Hopefully that makes clear the distinction I'm trying to make. God would have no reason to use exclusively roundabout language (like John 1:1) and never use any clear language (like I used in the post your replied to) when it comes to whether the trinity exists or not.
Do I understand correctly that you believe that the fact Jesus asks us to invoke two other entities proves he himself is God? you have been blinded
AGREED, BUT THIS STILL DOES NOT EXPLAIN WHY.... AND YOU HAVE NOT EVEN TRIED.... THAT JESUS TOLD THEM WHEN SENDING THEM OUT... TO BAPTISE IN THE NAME OF THE FATHER SO, AND HOLY SPIRIT.Apologies if I don't follow your line here, but recall that God gave Jesus power and status over and above what he gave any other man in history.
No unitarian of the conservative variety has ever said that Jesus is just another man. Certainly not! He was the savior and he was endowed by God (his creator imo) with a multitude of qualities we don't have.
I get the feeling trinitarians tend to think either Jesus is God himself and the only alternative is he's a mere schmuck like you and me. By no means whatsoever do unitarians believe that. But nor does that fact that "the father, the son, and the holy spirit" are invoked in the same breath necessarily mean all three are God himself. Surely common sense allows that three things can be mentioned in one breath without implying they are one.
So your argument is that God is a thing now? That's a serious question. I have encountered trinitarian who seem to think God is a thing fills up the trinity members which would mean the trinity members aren't God, but rather vessels for God. Your doctrines quickly fall apart with even the slightest bit of critical thinking.Wrong again
hupostasis: Substance, assurance, confidence, essence, reality
hypóstasis(from 5259 /hypó, "under" and 2476 /hístēmi, "to stand") – properly, (to possess) standing under a guaranteed agreement ("title-deed"); (figuratively) "title" to a promise or property, i.e. a legitimate claim (because it literally is, "under a legal-standing") – entitlingsomeone to what is guaranteed under the particular agreement
Ironic. You have more or less created an idol and pasted it to the forum and you have the audacity to quote me verses about being in darkness.Try this as it may help.
Acts 26:18
To open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’
And one for the road.
1 Corinthians 2:14
The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.
Apart from the saving work of the Holy Spirit, people only displease God. They are in bondage to self.
God the Holy Spirit. Supernatural Being. The Spirit of the Trinity.
View attachment 2290
Question about your bird picture.
Substance and essence are not a thing so another failure in your part intentionally misrepresenting the meaning of the Greek wordSo your argument is that God is a thing now? That's a serious question. I have encountered trinitarian who seem to think God is a thing fills up the trinity members which would mean the trinity members aren't God, but rather vessels for God. Your doctrines quickly fall apart with even the slightest bit of critical thinking.
Sure. it is obvious the Triune God exists. To say he has no reason to show this Trinity in various passages is to assume a preference on God's part -- an assumption of his reasoning that we just cannot simply guess. In the offset conception to what you suggest, God should have made sure the ambiguous or specific mention of Christ Jesus's divinity and the Holy Spirit were not part of the text. We can just share the evidence. If the evidence is unclear to you, it is better to defer to those who can see the evidence and summarize it for you.Yes, it's not difficult to communicate the existence of the Trinity, which is why it's so very strange that the writers of the NT can't seem to do so.
I didn't miss your point at all! I agree there are concepts that must be "searched out" and sink in over time. If the trinity were true I would expect that understanding it would be just such a concept. However, understanding whether it exists or not would not be.
Hopefully that makes clear the distinction I'm trying to make. God would have no reason to use exclusively roundabout language (like John 1:1) and never use any clear language (like I used in the post your replied to) when it comes to whether the trinity exists or not.
It's because the trinity isn't something that people believed in during the time of Jesus. History exists, though I am sure some people wished it didn't. The early centuries contained heated debates between Christians and other heretical offshoots like the gnostics, modalists, trinitarians, and many other groups who all seemed to have appeared around the same time period.Yes, it's not difficult to communicate the existence of the Trinity, which is why it's so very strange that the writers of the NT can't seem to do so.
I didn't miss your point at all! I agree there are concepts that must be "searched out" and sink in over time. If the trinity were true I would expect that understanding it would be just such a concept. However, understanding whether it exists or not would not be.
Hopefully that makes clear the distinction I'm trying to make. God would have no reason to use exclusively roundabout language (like John 1:1) and never use any clear language (like I used in the post your replied to) when it comes to whether the trinity exists or not.
God is not a man:Almost all of the Scriptures used by those who reject the trinity to portray Jesus as a “lesser god” spring from a basic failure to understand the incarnation. Jesus, God the Son, laid aside or veiled the full dimension of His divinity when He came to earth. How else could He live as God among men?
“God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh” Romans 8:3
“For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” 2 Corinthians 8:9
“Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” Philippians 2:5–8
We also clearly see that before and after His incarnation, Jesus beams again with undimmed divine glory.
“And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was”John 17:5
“But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour” Hebrews 2:9
If God the Son had not veiled His glory when He came to earth, man could not have endured His brilliant presence, much less learned from His example.
Jesus’ own self-understanding is important. The grandiose statements he made indicate either some strange delusion or that he is actually God. He claimed that God’s angels (Luke 12:8–9; 15:10) were his angels (Matt. 13:41), and that God’s kingdom was his (Matt. 12:28; 19:14, 24; 21:31, 43).God is not a man:
Numbers 2319God is not a man, that He should lie,or a son of man, that He should change His mind.Does He speak and not act?Does He promise and not fulfill?
God does not change:
Malachi 36“Because I, the LORD, do not change,
God is invisible and cannot be seen:
John 118No one has seen God at any time.1 Timothy 616who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.
God is one being, not internally or externally divide into more than one person/being:
Deuteronomy 64“Hear, O Israel: The Lord our God, the Lord is one!Isaiaih 455I am the Lord, and there is no other;There is no God besides Me.
Jesus distinguished his nature from God:
Luke 1819So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God.John 1428...My Father is greater than I.John 173And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.
I assume you are unintentionally accusing God of deception. Why? If Jesus was God having secretly incarnated then when Jesus said "I go unto the Father" in John 14:12 or "the Father is greater than I" in John 14:28 then that is misleading if Jesus is already God Himself. It would, in effect, be a lie. Two options here. Either Jesus is a man who is not God incarnate or God lied. Scripture states God does not lie, therefore Jesus is not God and that's ok, that's how it's supposed to be. There isn't even any such mention of hint of a trinity in the Bible.
It's because the trinity isn't something that people believed in during the time of Jesus. History exists, though I am sure some people wished it didn't. The early centuries contained heated debates between Christians and other heretical offshoots like the gnostics, modalists, trinitarians, and many other groups who all seemed to have appeared around the same time period.
The early-proto Trinitarians were not what we would consider "orthodox" by today's standards of Trinitarianism. Most of them believed that Jesus was subordinate to God (subordinationist trinitarians) and got dominated in debates for essentially saying that Jesus is not equal to God.
Step by step, they refined their theology about who or what they believed Jesus is. They really didn't sort out most of it until the council of Nicaea in 325 AD and even then the trinitarians were overruled by a majority Arian council. However, the archbishop of Alexandria at the time was Athanasius who was a staunch, die hard, trinitarian and arguably the forerunner of modern day Trinitarianism and held veto power over council decisions. They eventually decided they wanted Jesus to be a god in their pantheon. However, it wasn't until the council of Constantinople in 381 AD that they decided the Holy Spirit is another god in their trinity.
I also might add, archbishop Athanasius was no saint. He was put on trial for bribery, theft, extortion, sacrilege, treason, and murder which resulted him being exiled numerous times. He faced many allegations at the time such as being too young for office, accused of murdering Bishop Arsenius, miscellaneous acts of immorality, illegal taxation, siding with rebels, and magic/sorcery.
The trintiarians had support from emperor Constantine at the time because their multi-person god was palatable for their polytheistic society and trinitarianism would help unite the Roman empire. So it is no surprise that these very same people used laws, violence, and fear for centuries to reinforce their propaganda on people.
Of course, none of this would fly today, but times were darker and more wilder in the past.
Long story short, in case you wanted to skip to the end, Trinitarianism is not a God-ordained religion. God doesn't use thug tactics to spread the love of Jesus Christ to people, nor does He force people to convert to anything. Trinitarianism is a created religion, it's not Christianity.
I want you to know that I will look up verses to see if what thou sayest is true, in true Berean fashion because you are beginning to touch on one of my favorite subjects, which is the ways that Jesus and his disciples are so similar after all.Jesus’ own self-understanding is important. The grandiose statements he made indicate either some strange delusion or that he is actually God. He claimed that God’s angels (Luke 12:8–9; 15:10) were his angels (Matt. 13:41), and that God’s kingdom was his (Matt. 12:28; 19:14, 24; 21:31, 43).
Jesus is God's elect. Don't get thrown off by the word elect. Many people can have something or someone they elect without the need to conflate them as being the same person.God’s elect were also his elect (Matt. 12:28; 19:14, 24; 21:31, 43).
Bad reasoning. The NT and OT have direct one-to-one correlations that prove that Jesus is not YHWH.He also applied a number of Old Testament references to God to himself. The judgment scene of Matthew 25 reflects the theophanic language of Daniel 7:9–10, Joel 3:1–12, and Zechariah 14:5. In Matthew 21:16, Jesus applies Psalm 8:1–2 to himself, and in Luke 19:10 apparently alludes to Ezekiel 34:16, 22. Other references of this type are Luke 20:18a (Isa. 8:14–15); Matthew 11:10, Mark 1:2, and Luke 7:27 (Mal. 3:1; 4:5–6); Mark 13:31 (Isa. 40:8).
There also are those passages in which he assumes the role of Yahweh. Among the most impressive of these are the predictions of the second coming and judgment. In Mark 9:12–13 (Matt. 17:11–12), Matthew 11:10 (Luke 7:27), and Matthew 11:14, there are references to Malachi 3:1 and 4:5–6, which predict the coming of Elijah as the forerunner of Yahweh.
This is out of left field. Daniel 7 describes Jesus as a son of man who approach the Ancient of Days and received authority to rule with the other saints in the kingdom. I am not sure where you are reading these things. Jesus is never called the Ancient or Days or Most High in the Bible.Jesus, however, identified John the Baptist, who had come as his forerunner, as Elijah. In Matthew 19:28 and 25:31–46, Jesus alludes to Daniel 7. In Daniel 7:9 the Ancient of Days sits on a throne. Jesus himself, however, takes the role of the Ancient of Days, sitting on his “glorious throne.”
Nope.And in parables where Jesus identifies himself as the sower, the shepherd, and the bridegroom, he places himself in the role of God.
Did you know that the saints will also judge the world and reign with Christ? The Bible says that too. I am sure you already knew that, though, but decided to leave it out because it doesn't help you narrative.Furthermore, the actions that Jesus claimed to perform, either currently or in the future, identify more completely this divine self-image. He claimed the power to judge the world (Matt. 25:31) and to reign over it (Matt. 24:30; Mark 14:62). Most significantly, however,
The Bible teaches that God gave Jesus and the other men authority to forgive sins, not that Jesus or the others inherently had such authority.he claimed to forgive sins (Mark 2:8–10).