The Trinity and all of its supporting doctrines are all circular in reasoning

There's nothing in the book of Philippians that says Jesus emptied himself of his Godhood. Nothing.

What did Jesus empty himself from?

What the Scriptures say he was... the son of God, the Messiah to Israel, thus, royal blood. He humbled himself from what he was and took on the role of a servant.

After saying that Christ was in the form of God, Philippians 2:6 goes on to say that Christ “considered being equal with God not something to be grasped at.” If Jesus were God, then it would make no sense at all to say that he did not “grasp” at equality with God because no one grasps at equality with himself. Some Trinitarians say, “Well, he was not grasping for equality with the Father.” That is not what the verse says. It says Christ did not grasp at equality with God, which makes the verse nonsense if he were God.

The Greek word morphē does not refer to the essential nature of Christ in that context. If the point of the verse is to say that Jesus is God, then why not just say that? If Jesus is God, say that, don’t say he has the “essential nature of God.” Of course God has the “essential nature” of God, so why would anyone make that point? This verse does not say “Jesus being God” but rather “being in the form of God.” Paul is reminding the Philippians that Jesus represented the Father in every possible way.

From the Septuagint and their other writings, the Jews were familiar with morphē referring to the outward appearance, including the form of men and idols. To the Greeks, it also referred to the outward appearance, including the changing outward appearance of their gods and the form of statues. The only other New Testament use of morphē outside Philippians is in Mark, and there it refers to the outward appearance. Also, the words related to morphē clearly refer to an outward manifestation or appearance. The word morphē refers to an outward appearance or manifestation. Jesus Christ was in the outward appearance of God, so much so that he said, “He who has seen me has seen the Father.” Christ always did the Father’s will, and perfectly represented his Father in every way.
Can you answer the question?

Do you affirm Christ's pre-incarnation existence?

Phil 2:6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped,

And his existence was in the form of God .
 
Can you answer the question?

Do you affirm Christ's pre-incarnation existence?

Phil 2:6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped,

And his existence was in the form of God .
The question is too stupid for me to answer. Nobody exist until they are born.
 
The question is too stupid for me to answer. Nobody exist until they are born.
Again Can you answer the question?

Philippians 2:6–7 (NASB 95) — 6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7 but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.

The verse speaks of Christ existing in the form of God before being made in the likeness of man

Do you affirm Christ's pre-incarnation existence?
 
It seems difficult for people to understand that John 1:1 is introducing the Gospel of John, and not the Book of Genesis. The topic of John is God (the Father, the only God) at work in the ministry of the man Jesus of Nazareth, not the creation of rocks, trees and stars.
That is your perspective, and willful ignorance. Everything was created "in the beginning...". And John 1:1 is looking back to "the beginning" as the point at which Jesus (the Logos of God) did the creating.
 
That is your perspective, and willful ignorance. Everything was created "in the beginning...". And John 1:1 is looking back to "the beginning" as the point at which Jesus (the Logos of God) did the creating.
“In the beginning.” There are elements of John 1:1 and other phrases in the introduction of John that remind us of God’s original creation while referring to the work of restoration done by Jesus Christ in the new administration and the new creation. Genesis 1 refers to God’s original creation; John 1 refers to the Restoration, not the original creation.
 
“In the beginning.” There are elements of John 1:1 and other phrases in the introduction of John that remind us of God’s original creation while referring to the work of restoration done by Jesus Christ in the new administration and the new creation. Genesis 1 refers to God’s original creation; John 1 refers to the Restoration, not the original creation.
John 1:1 says that everything that was created was created through the Logos (which is Jesus). If there is anything, whether physical or spiritual, visible or invisible, it was created by and through the Logos (Jesus). It doesn't matter when it was created. What matters is that it was created by Jesus, and that makes Jesus God.
 
John 1:1 says that everything that was created was created through the Logos (which is Jesus). If there is anything, whether physical or spiritual, visible or invisible, it was created by and through the Logos (Jesus). It doesn't matter when it was created. What matters is that it was created by Jesus, and that makes Jesus God.
Jesus Christ is not a lexical definition of logos. The verse does not say "In the beginning was Jesus." The "Word" is not synonymous with Jesus, or even the "Messiah." The word logos in John 1:1 refers to God's creative self-expression... His reason, purpose and plans, especially as they are brought into action.
 
Jesus Christ is not a lexical definition of logos. The verse does not say "In the beginning was Jesus." The "Word" is not synonymous with Jesus, or even the "Messiah." The word logos in John 1:1 refers to God's creative self-expression... His reason, purpose and plans, especially as they are brought into action.
Then verse 14 goes on to say that the Logos took on flesh and dwelt among man. So the Logos, the Word of God, even if you choose to think of it as nothing more than God's "creative self-expression", became a man known as Jesus. But God's "creative self-expression" is still God (John 1:1), which makes Jesus God. There is no getting around that truth.
 
Then verse 14 goes on to say that the Logos took on flesh and dwelt among man. So the Logos, the Word of God, even if you choose to think of it as nothing more than God's "creative self-expression", became a man known as Jesus. But God's "creative self-expression" is still God (John 1:1), which makes Jesus God. There is no getting around that truth.
John 1:14 is not a teaching on the trinity or that we should believe or confess that Jesus is God. The "Word" is the wisdom, plan or purpose of God and the Word became flesh as Jesus Christ. Thus, Jesus Christ was the Word in the flesh, which is shortened to the Word for ease of speaking. Scripture is also the Word in writing. Everyone agrees that the Word in writing had a beginning. So did the Word in the flesh. In fact, the Greek text of Matthew 1:18 says that very clearly: "Now the beginning of Jesus Christ was in this manner..." The modern Greek texts all read "beginning" in Matthew 1:18. Birth is considered an acceptable translation since the beginning of some things is birth, and so most translations read birth. Nevertheless, the proper understanding of Matthew 1:18 is the beginning of Jesus Christ. In the beginning God had a plan, a purpose, which became flesh when Jesus was conceived.

The trinitarian has only 3 to pick from...

1.) Use a verse from a bad translation.
2.) Use a verse that is taken out of context.
3.) Not understand how the words were used in the culture they were written in.

And basically that's all trinitarians have. And I mean 100 percent of what they have. They have nothing else.
 
John 1:14 is not a teaching on the trinity or that we should believe or confess that Jesus is God. The "Word" is the wisdom, plan or purpose of God and the Word became flesh as Jesus Christ. Thus, Jesus Christ was the Word in the flesh, which is shortened to the Word for ease of speaking. Scripture is also the Word in writing. Everyone agrees that the Word in writing had a beginning. So did the Word in the flesh. In fact, the Greek text of Matthew 1:18 says that very clearly: "Now the beginning of Jesus Christ was in this manner..." The modern Greek texts all read "beginning" in Matthew 1:18. Birth is considered an acceptable translation since the beginning of some things is birth, and so most translations read birth. Nevertheless, the proper understanding of Matthew 1:18 is the beginning of Jesus Christ. In the beginning God had a plan, a purpose, which became flesh when Jesus was conceived.

The trinitarian has only 3 to pick from...

1.) Use a verse from a bad translation.
2.) Use a verse that is taken out of context.
3.) Not understand how the words were used in the culture they were written in.

And basically that's all trinitarians have. And I mean 100 percent of what they have. They have nothing else.
All peterlag can do is make unsubstantiated, limited options that he thinks Christians make. Maybe that satisfies his mind but it hardly explains away the basic understanding of scripture. There is no alternative translation to support the uni view, not even the New World translation or the uni REV bible
 
John 1:14 is not a teaching on the trinity or that we should believe or confess that Jesus is God. The "Word" is the wisdom, plan or purpose of God and the Word became flesh as Jesus Christ. Thus, Jesus Christ was the Word in the flesh, which is shortened to the Word for ease of speaking. Scripture is also the Word in writing. Everyone agrees that the Word in writing had a beginning. So did the Word in the flesh. In fact, the Greek text of Matthew 1:18 says that very clearly: "Now the beginning of Jesus Christ was in this manner..." The modern Greek texts all read "beginning" in Matthew 1:18. Birth is considered an acceptable translation since the beginning of some things is birth, and so most translations read birth. Nevertheless, the proper understanding of Matthew 1:18 is the beginning of Jesus Christ. In the beginning God had a plan, a purpose, which became flesh when Jesus was conceived.
You keep posting this same nonsense. Whatever the "Word" is, be it God (as Scripture says it is), or just the "wisdom, plan or purpose" of God (as you put it), it was still part of the deity of God, and it became flesh and lived among us as a man. It never ceased to be God.

No, the fact that the Word in writing had a beginning (being written down) does not mean that is the beginning of the information, knowledge, wisdom, and Truth contained in what was written. It ALWAYS existed, because it is God's information, knowledge, wisdom, and Truth, and so is eternal as He is. Jesus is eternal also. You are fighting a losing battle here my friend.
 
“In the beginning.” There are elements of John 1:1 and other phrases in the introduction of John that remind us of God’s original creation while referring to the work of restoration done by Jesus Christ in the new administration and the new creation. Genesis 1 refers to God’s original creation; John 1 refers to the Restoration, not the original creation.
God refutes your understanding

Hebrews 1:10–12 (NASB 95) — 10 And, “YOU, LORD, IN THE BEGINNING LAID THE FOUNDATION OF THE EARTH, AND THE HEAVENS ARE THE WORKS OF YOUR HANDS; 11 THEY WILL PERISH, BUT YOU REMAIN; AND THEY ALL WILL BECOME OLD LIKE A GARMENT, 12 AND LIKE A MANTLE YOU WILL ROLL THEM UP; LIKE A GARMENT THEY WILL ALSO BE CHANGED. BUT YOU ARE THE SAME, AND YOUR YEARS WILL NOT COME TO AN END.”

John 1:1–3 (NASB 95) — 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being.

All that has come into being came into being through Christ.
 
God refutes your understanding

Hebrews 1:10–12 (NASB 95) — 10 And, “YOU, LORD, IN THE BEGINNING LAID THE FOUNDATION OF THE EARTH, AND THE HEAVENS ARE THE WORKS OF YOUR HANDS; 11 THEY WILL PERISH, BUT YOU REMAIN; AND THEY ALL WILL BECOME OLD LIKE A GARMENT, 12 AND LIKE A MANTLE YOU WILL ROLL THEM UP; LIKE A GARMENT THEY WILL ALSO BE CHANGED. BUT YOU ARE THE SAME, AND YOUR YEARS WILL NOT COME TO AN END.”

John 1:1–3 (NASB 95) — 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being.

All that has come into being came into being through Christ.
John 1:3 “Everything came to be through it.” The logos is an “it” not a “him.”
 
You keep posting this same nonsense. Whatever the "Word" is, be it God (as Scripture says it is), or just the "wisdom, plan or purpose" of God (as you put it), it was still part of the deity of God, and it became flesh and lived among us as a man. It never ceased to be God.

No, the fact that the Word in writing had a beginning (being written down) does not mean that is the beginning of the information, knowledge, wisdom, and Truth contained in what was written. It ALWAYS existed, because it is God's information, knowledge, wisdom, and Truth, and so is eternal as He is. Jesus is eternal also. You are fighting a losing battle here my friend.
I keep posting the same data because you guys keep posting the same nonsense. The same verses... John 1:1, 1:3, Philippians 2:6, Isaiah 9:6. etc. Nonsense because you use these verses from a bad translation, or taken out of context, or not understanding how the words were used in the culture they were written in.
 
I keep posting the same data because you guys keep posting the same nonsense. The same verses... John 1:1, 1:3, Philippians 2:6, Isaiah 9:6. etc. Nonsense because you use these verses from a bad translation, or taken out of context, or not understanding how the words were used in the culture they were written in.
Show how John 1:1-3, 14 does not mean that Jesus (who is the Logos of God) is not God. You have yet to do so accurately.
Show how Isaiah 9:6 does not mean that Jesus (the Messiah) is God. You have yet to do so accurately.
Show how Phil 2:6 does not mean that Jesus was God before He descended from Heaven to become a man? You have yet to do so accurately.

You keep making claims about these passages, that they are "from a bad translation, or taken out of context, or not understanding how the words were used in the culture they were written in", yet you have given no evidence to support these claims other than your opinions and poor hermeneutics, which have been easily refuted repeatedly on this forum.
 
John 1:3 “Everything came to be through it.” The logos is an “it” not a “him.”
Not here


John 1:3

DARBY All things received being through him, and without him not one thing received being which has received being.
ASV All things were made through him; and without him was not anything made that hath been made.
AMP All things were made and came into existence through Him; and without Him was not even one thing made that has come into being.
BBE All things came into existence through him, and without him nothing was.
CSB All things were created through him, and apart from him not one thing was created that has been created.
CJB All things came to be through him, and without him nothing made had being.
D-R All things were made by him: and without him was made nothing that was made.
EOB: NT All things came into being through him, and without him, nothing came into being that has come into being.
ESV All things were made through him, and without him was not any thing made that was made.
GW Everything came into existence through him. Not one thing that exists was made without him.
GNB Through him God made all things; not one thing in all creation was made without him.
HCSB All things were created through Him, and apart from Him not one thing was created that has been created.
HBCONTCV All things were made by him; and without him was not any thing made that was made.
HB:ERV Everything was made through him, and nothing was made without him.
EHV Through him everything was made, and without him not one thing was made that has been made.
KJV All things were made by him; and without him was not any thing made that was made.
ISV Through him all things were made, and apart from him nothing was made that has been made.
KJV 1900All things were made by him; and without him was not any thing made that was made.
KJV (WS)All things were made by him; and without him was not any thing made that was made.
LEB All things came into being through him, and apart from him not one thing came into being that has come into being.
MNT all things were made by him; and without him was not any thing made.
MSG Everything was created through him; nothing—not one thing!— came into being without him.
MEV All things were created through Him, and without Him nothing was created that was created.
MLB:BV Through Him everything came into being and without Him nothing that exists came into being.
MNT through him all existence came into being, no existence came into being apart from him.
NET All things were created by him, and apart from him not one thing was created that has been created.
NABRE All things came to be through him, and without him nothing came to be. What came to be
NASB All things came into being by Him, and apart from Him nothing came into being that has come into being.
NASB95 All things came into being through Him, and apart from Him nothing came into being that has come into being.
NCV All things were made by him, and nothing was made without him.
NEB and through him all things came to be; no single thing was created without him. All that came to be
NIrV All things were made through him. Nothing that has been made was made without him.
NIV84 Through him all things were made; without him nothing was made that has been made.
NIV Through him all things were made; without him nothing was made that has been made.
NJB Through him all things came into being, not one thing came into being except through him.
NKJV All things were made through Him, and without Him nothing was made that was made.
NLT God created everything through him, and nothing was created except through him.
NRSV All things came into being through him, and without him not one thing came into being. What has come into being
NTMS:ITEETRGT All things came into being through Him, and apart from Him nothing that exists came into being.
NT:TOG All things were made by him, and without him not one thing was made that now exists.
TPT And through his creative inspiration this Living Expression made all things, for nothing has existence apart from him!
REB and through him all things came to be; without him no created thing came into being.
RSV all things were made through him, and without him was not anything made that was made.
SCNTEAll things became through him, and without him did not anything become: that which became
SNTTEP Every thing was by his hand; and without him, was not any thing whatever that existed.
TNIV Through him all things were made; without him nothing was made that has been made.
YLT all things through him did happen, and without him happened not even one thing that hath happened.

And God still stated

Hebrews 1:10–12 (NASB 95) — 10 And, “YOU, LORD, IN THE BEGINNING LAID THE FOUNDATION OF THE EARTH, AND THE HEAVENS ARE THE WORKS OF YOUR HANDS; 11 THEY WILL PERISH, BUT YOU REMAIN; AND THEY ALL WILL BECOME OLD LIKE A GARMENT, 12 AND LIKE A MANTLE YOU WILL ROLL THEM UP; LIKE A GARMENT THEY WILL ALSO BE CHANGED. BUT YOU ARE THE SAME, AND YOUR YEARS WILL NOT COME TO AN END.”

And we see his name

Rev 19:13He is clothed with a robe dipped in blood, and His name is called The Word (Logos) of God.
 
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The Old Testament prophecies about the coming Messiah foretold that he would be a human being who would be the offspring of Eve (Genesis 3:15); a descendant of Abraham (Genesis 12:3; 18:18; 22:18); a descendant of Judah (Genesis 49:10; a prophet like Moses (Deuteronomy 18:15); a son of David (2 Samuel 7:12-13; Isaiah 11:1); a king ruling under Yahweh (Psalm 110:1); and a ruler from among the people of Israel (Jeremiah 30:21). That explains why the people were all expecting a human Messiah. The Old Testament refers to the Messiah as “one like a son of man” and the phrase “son of man” was a Semitic idiom for a human being and it's used that way throughout the Old Testament.

The phrase “son of man” also became a title of the Messiah when Daniel referred to him as “one like a son of man” (Daniel 7:13) and that explains why Jesus called himself “the son of man” many times. The use of the “son of man” in reference to the Messiah is one more piece of evidence that Jesus was fully human and one more reason that people were expecting the Messiah to be human. The New Testament teaches Jesus was a man and Jesus himself said he was “a man who has told you the truth” John 8:40. Jesus was not being disingenuous and hiding his “divine nature” but rather was making a factual statement that reinforced what the Jews were expecting of the Messiah—that he would be a fully human man.
 
Not here


John 1:3

DARBY All things received being through him, and without him not one thing received being which has received being.
ASV All things were made through him; and without him was not anything made that hath been made.
AMP All things were made and came into existence through Him; and without Him was not even one thing made that has come into being.
BBE All things came into existence through him, and without him nothing was.
CSB All things were created through him, and apart from him not one thing was created that has been created.
CJB All things came to be through him, and without him nothing made had being.
D-R All things were made by him: and without him was made nothing that was made.
EOB: NT All things came into being through him, and without him, nothing came into being that has come into being.
ESV All things were made through him, and without him was not any thing made that was made.
GW Everything came into existence through him. Not one thing that exists was made without him.
GNB Through him God made all things; not one thing in all creation was made without him.
HCSB All things were created through Him, and apart from Him not one thing was created that has been created.
HBCONTCV All things were made by him; and without him was not any thing made that was made.
HB:ERV Everything was made through him, and nothing was made without him.
EHV Through him everything was made, and without him not one thing was made that has been made.
KJV All things were made by him; and without him was not any thing made that was made.
ISV Through him all things were made, and apart from him nothing was made that has been made.
KJV 1900All things were made by him; and without him was not any thing made that was made.
KJV (WS)All things were made by him; and without him was not any thing made that was made.
LEB All things came into being through him, and apart from him not one thing came into being that has come into being.
MNT all things were made by him; and without him was not any thing made.
MSG Everything was created through him; nothing—not one thing!— came into being without him.
MEV All things were created through Him, and without Him nothing was created that was created.
MLB:BV Through Him everything came into being and without Him nothing that exists came into being.
MNT through him all existence came into being, no existence came into being apart from him.
NET All things were created by him, and apart from him not one thing was created that has been created.
NABRE All things came to be through him, and without him nothing came to be. What came to be
NASB All things came into being by Him, and apart from Him nothing came into being that has come into being.
NASB95 All things came into being through Him, and apart from Him nothing came into being that has come into being.
NCV All things were made by him, and nothing was made without him.
NEB and through him all things came to be; no single thing was created without him. All that came to be
NIrV All things were made through him. Nothing that has been made was made without him.
NIV84 Through him all things were made; without him nothing was made that has been made.
NIV Through him all things were made; without him nothing was made that has been made.
NJB Through him all things came into being, not one thing came into being except through him.
NKJV All things were made through Him, and without Him nothing was made that was made.
NLT God created everything through him, and nothing was created except through him.
NRSV All things came into being through him, and without him not one thing came into being. What has come into being
NTMS:ITEETRGT All things came into being through Him, and apart from Him nothing that exists came into being.
NT:TOG All things were made by him, and without him not one thing was made that now exists.
TPT And through his creative inspiration this Living Expression made all things, for nothing has existence apart from him!
REB and through him all things came to be; without him no created thing came into being.
RSV all things were made through him, and without him was not anything made that was made.
SCNTEAll things became through him, and without him did not anything become: that which became
SNTTEP Every thing was by his hand; and without him, was not any thing whatever that existed.
TNIV Through him all things were made; without him nothing was made that has been made.
YLT all things through him did happen, and without him happened not even one thing that hath happened.

And God still stated

Hebrews 1:10–12 (NASB 95) — 10 And, “YOU, LORD, IN THE BEGINNING LAID THE FOUNDATION OF THE EARTH, AND THE HEAVENS ARE THE WORKS OF YOUR HANDS; 11 THEY WILL PERISH, BUT YOU REMAIN; AND THEY ALL WILL BECOME OLD LIKE A GARMENT, 12 AND LIKE A MANTLE YOU WILL ROLL THEM UP; LIKE A GARMENT THEY WILL ALSO BE CHANGED. BUT YOU ARE THE SAME, AND YOUR YEARS WILL NOT COME TO AN END.”

And we see his name

Rev 19:13He is clothed with a robe dipped in blood, and His name is called The Word (Logos) of God.
Translators have deliberately chosen to use “him” because they wanted to emphasize that the Word was the male person we know as Jesus. This was a theological choice, not a linguistic one.

"Do not forsake wisdom, and she will protect you; love her, and she will watch over you” (Proverbs 4:6).

Is the Wisdom in Proverbs 4:6 a distinct divine person?

The "Word" is not literally a person for the same reason that "Wisdom" is not literally a person. Both are to be taken metaphorically.

Jesus is the personification of the Word because He speaks the words of God. To listen to Jesus equals listening to the Word of God.
 
Show how John 1:1-3, 14 does not mean that Jesus (who is the Logos of God) is not God. You have yet to do so accurately.
Show how Isaiah 9:6 does not mean that Jesus (the Messiah) is God. You have yet to do so accurately.
Show how Phil 2:6 does not mean that Jesus was God before He descended from Heaven to become a man? You have yet to do so accurately.

You keep making claims about these passages, that they are "from a bad translation, or taken out of context, or not understanding how the words were used in the culture they were written in", yet you have given no evidence to support these claims other than your opinions and poor hermeneutics, which have been easily refuted repeatedly on this forum.
What part of John 1:3 is not clear?

Translators have deliberately chosen to use “him” because they wanted to emphasize that the Word was the male person we know as Jesus. This was a theological choice, not a linguistic one.

"Do not forsake wisdom, and she will protect you; love her, and she will watch over you” (Proverbs 4:6).

Is the Wisdom in Proverbs 4:6 a distinct divine person?

The "Word" is not literally a person for the same reason that "Wisdom" is not literally a person. Both are to be taken metaphorically.

Jesus is the personification of the Word because He speaks the words of God. To listen to Jesus equals listening to the Word of God.
 
Translators have deliberately chosen to use “him” because they wanted to emphasize that the Word was the male person we know as Jesus. This was a theological choice, not a linguistic one.

"Do not forsake wisdom, and she will protect you; love her, and she will watch over you” (Proverbs 4:6).

Is the Wisdom in Proverbs 4:6 a distinct divine person?

The "Word" is not literally a person for the same reason that "Wisdom" is not literally a person. Both are to be taken metaphorically.

Jesus is the personification of the Word because He speaks the words of God. To listen to Jesus equals listening to the Word of God.
Logos is masculine and Theos is masculine

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846

3761 1520

1096



90.4

92.11

89.92

89.120


92.11

69.8 60.10

13.80



New American Standard Bible, 1995 Edition: Paragraph Version (La Habra, CA: The Lockman Foundation, 1995), Jn 1:1–3.



DARBY All things received being through him, and without him not one thing received being which has received being.
ASV All things were made through him; and without him was not anything made that hath been made.
AMP All things were made and came into existence through Him; and without Him was not even one thing made that has come into being.
BBE All things came into existence through him, and without him nothing was.
CSB All things were created through him, and apart from him not one thing was created that has been created.
CJB All things came to be through him, and without him nothing made had being.
D-R All things were made by him: and without him was made nothing that was made.
EOB: NT All things came into being through him, and without him, nothing came into being that has come into being.
ESV All things were made through him, and without him was not any thing made that was made.
GW Everything came into existence through him. Not one thing that exists was made without him.
GNB Through him God made all things; not one thing in all creation was made without him.
HCSB All things were created through Him, and apart from Him not one thing was created that has been created.
HBCONTCV All things were made by him; and without him was not any thing made that was made.
HB:ERV Everything was made through him, and nothing was made without him.
EHV Through him everything was made, and without him not one thing was made that has been made.
KJV All things were made by him; and without him was not any thing made that was made.
ISV Through him all things were made, and apart from him nothing was made that has been made.
KJV 1900All things were made by him; and without him was not any thing made that was made.
KJV (WS)All things were made by him; and without him was not any thing made that was made.
LEB All things came into being through him, and apart from him not one thing came into being that has come into being.
MNT all things were made by him; and without him was not any thing made.
MSG Everything was created through him; nothing—not one thing!— came into being without him.
MEV All things were created through Him, and without Him nothing was created that was created.
MLB:BV Through Him everything came into being and without Him nothing that exists came into being.
MNT through him all existence came into being, no existence came into being apart from him.
NET All things were created by him, and apart from him not one thing was created that has been created.
NABRE All things came to be through him, and without him nothing came to be. What came to be
NASB All things came into being by Him, and apart from Him nothing came into being that has come into being.
NASB95 All things came into being through Him, and apart from Him nothing came into being that has come into being.
NCV All things were made by him, and nothing was made without him.
NEB and through him all things came to be; no single thing was created without him. All that came to be
NIrV All things were made through him. Nothing that has been made was made without him.
NIV84 Through him all things were made; without him nothing was made that has been made.
NIV Through him all things were made; without him nothing was made that has been made.
NJB Through him all things came into being, not one thing came into being except through him.
NKJV All things were made through Him, and without Him nothing was made that was made.
NLT God created everything through him, and nothing was created except through him.
NRSV All things came into being through him, and without him not one thing came into being. What has come into being
NTMS:ITEETRGT All things came into being through Him, and apart from Him nothing that exists came into being.
NT:TOG All things were made by him, and without him not one thing was made that now exists.
TPT And through his creative inspiration this Living Expression made all things, for nothing has existence apart from him!
REB and through him all things came to be; without him no created thing came into being.
RSV all things were made through him, and without him was not anything made that was made.
SCNTEAll things became through him, and without him did not anything become: that which became
SNTTEP Every thing was by his hand; and without him, was not any thing whatever that existed.
TNIV Through him all things were made; without him nothing was made that has been made.
YLT all things through him did happen, and without him happened not even one thing that hath happened.

And God still stated

Hebrews 1:10–12 (NASB 95) — 10 And, “YOU, LORD, IN THE BEGINNING LAID THE FOUNDATION OF THE EARTH, AND THE HEAVENS ARE THE WORKS OF YOUR HANDS; 11 THEY WILL PERISH, BUT YOU REMAIN; AND THEY ALL WILL BECOME OLD LIKE A GARMENT, 12 AND LIKE A MANTLE YOU WILL ROLL THEM UP; LIKE A GARMENT THEY WILL ALSO BE CHANGED. BUT YOU ARE THE SAME, AND YOUR YEARS WILL NOT COME TO AN END.”

And we see his name

Rev 19:13He is clothed with a robe dipped in blood, and His name is called The Word (Logos) of God.

Logos (word) is the name of the personal being
 
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