Yep. And both grace and faith are gifts from God, and gifts from God given specifically for the purpose of salvation. Post the entirety of the passage, not just the portion of the passage eisegetically imagined to support synergism.
Ephesians 2:1-13
And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. For by grace, you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. Therefore remember that formerly you, the Gentiles in the flesh, who are called "Uncircumcision" by the so-called "Circumcision," which is performed in the flesh by human hands— remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ.
The entire passage is written about the already regenerate and saved believer. There is not a single word in the entire passage about any non-believer. Each statement has God, not the still-sinfully enslaved and dead unregenerate non-believer's volitional agency, assigned as the cause. The text explicitly states the grace and faith do not have anything to do with the saved person's faculties. Being alive in Christ is predicated on God's mercy and Romans 9 tells us the mercy of God is not dependent on how a person wills or how a person works, but it is solely dependent upon the will and purpose of God. The passage states we are God's workmanship. The passage states we are created in Christ to perform works God had planned for us to do before we ever got saved. The passage explicitly states the Gentiles were brought to Christ. They did not come on their own. There is not a single word explicitly attributing anything to the sinfully dead and enslaved unregenerate sinner. And what most synergism ignore and leave out is the fact that everything written about the saints of the epistolary inescapably occurs within monergistically God-initiated Christological covenant.
I am going to repeat that: There is not a single word written in the Bible about a saved person that does not occur within the context of a monergistically God-initiated Christological covenant. Every single word a synergist posts in neglect of that fact is a misrepresentation of whole scripture.
