civic
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6 feet under inside of a locked casketSo then you know that Paul's audience is not part of a calvinist caste system. Therefore, your calvinist elect caste system has just crashed and burned.
6 feet under inside of a locked casketSo then you know that Paul's audience is not part of a calvinist caste system. Therefore, your calvinist elect caste system has just crashed and burned.
No one is justified until they are born again and become a child of God having eternal life.2 Cor 5:19 can very well be a scripture on Eternal Justification, I believe it is, and therefore a vital part of the message of reconciliation, or the word of reconciliation 2 Cor 5:19
That is, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and has committed unto us the word of reconciliation.
That word in en as in Christ can sometimes be translated with, and so can be rendered :", that God was with Christ, reconciling the world unto himself, not imputing their trespasses unto them.
This could very well be the transaction agreement of Suretyship, when before the foundation, God the Father made His Son an Surety of an Better Covenant, which was the Everlasting Covenant Heb 13:20
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
Now its hard to deny that an Everlasting Covenant was made regarding the blood of Christ. And we know that His Blood shed was determined before the foundation of the world when we consider these two scriptures #1 Rev 13:8
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
# 2 1 Pet 1:20
Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
I believe this has to do with being pre-appointed the redeemer of Gods elect before the foundation. This pre-appointment I believe was in establishing the Surety engagement of Christ, wherein the sins of Gods elect would be charged to Him, and Suretyship Righteousness and Obedience would be charged to the Elect, so Vs 21 of 2 Cor 5:21 supplements Vs 19 !
You just cant see itNo one is justified until they are born again and become a child of God having eternal life.
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Projecting since it’s not in the Bible. I can’t see it because God never says it.You just cant see it
It deserves regard and attention, that the saints under the Old Testament, were justified by the same righteousness of Christ, as those under the New, and that before the sacrifice was offered up, the satisfaction given, and the everlasting righteousness brought in; for Christ's blood was shed for the remission of sins that were past, and his death was for the redemption of transgressions under the first Testament, #Ro 3:25 Heb 9:15.Now if God could, and actually did, justify some, three or four thousand years before the righteousness of Christ was actually wrought out, taking his Son's word and bond as their Surety, and in a view of his future righteousness; why could he not, and why may it not be thought he did, justify all his elect from eternity, upon the word and bond of their Surety, and on the basis of his future righteousness, which he had engaged to work out, and which he full well knew he would most certainly work out? and if there is no difficulty in conceiving of the one, there can be none in conceiving of the other.
First it was eternal election onto salvation and now it's eternal justification. What's it going to be in the future: eternal glorification? Give me a break.Exactly what is the timing of Justification ? When is one for whom Christ died Justified before God ? John Gill gives reasons why he believes that the saint is Justified before God, from everlasting. I concur with his sentiment and here's why, and of course in pursuit it is reasonably concluded why Justification before God is before Faith:
1. Faith is not the cause, but the fruit and effect of justification. The reason why we are justified, is not because we have faith; but the reason why we have faith is because we are justified. Was there no such blessing of grace as justification of life provided for the sons of men, there would be no such thing as faith in Christ bestowed upon them, nor, indeed, would there be any use for it; and though it is provided, yet since not for all men, therefore all men have not faith. The reason why some do not believe, is, because they are not of Christ's sheep; (John 10:26) they never were chosen in him, nor justified by him, but are justly left in their sins, and so to condemnation; the reason why others do believe, is, because they are ordained to eternal life, (Acts 13:48) have a justifying righteousness provided for them, and are justified by it, and shall never enter into condemnation and, in asserting this, I say no more than what Dr. Twisse, the famous Prolocutor to the Assembly of Divines, has said before me. His words are these: "Before faith the righteousness of Christ was ours, being in the intention of God the Father, and Christ the Mediator, wrought out for us; and, because wrought out for us, therefore God, in his own time, gives us grace of every kind, and among others, faith itself, and, at last, the crown of heavenly glory." And, a little after, he says: "Before faith and repentance the righteousness of Christ is applied unto us; since it is on the account of that, that we obtain efficacious grace, to believe in Christ and repent." Likewise the judicious Pemble writes to the same effect, when, observing a two-fold justification, he says, the one is "In foro divino, in God's sight, and this goes before all our sanctification; for even whilst the elect are unconverted, they are then actually justified, and freed from all sin, by the death of Christ, and God so esteems of them as free, and, having accepted of that satisfaction, is actually reconciled to them. By this justification, we are freed from the guilt of our sins; and because that is done away, God, in due time, proceeds to give us the grace of sanctification, to free from sin's corruption still inherent in our persons." The other is, "In foro conscientiae, in their own sense, which is but the revelation and certain declaration of God's former secret act of accepting Christ's righteousness to our justification." And Maccovius says, "That because that God justifies us, therefore, he gives us faith, and other spiritual gifts." Now, if justification is the cause, and faith the effect; then, as every cause is before its effect, and every effect follows its own cause, justification must be before faith, and faith must follow justification.
With no mention of faith anywhere, it all sounds like Universalism.Being Justified by His Blood Rom 5:9 means Justification by God from the foundation of the World. Why and how can that be ? Because from God's Eternal Purpose and perspective Christ was slain from the foundation of the World Rev 13:8
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
Rev 5:9
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
So Christ being slain denotes His Blood which denotes Justification by His Blood Rom 5:9
Much more then, being now justified by his blood, we shall be saved from wrath through him. 11
No faith comes later, before faith justification is by the blood Rom 5:9With no mention of faith anywhere, it all sounds like Universalism.
If no faith comes later then there is no faith ever. I see that you really loath and despise faith.No faith comes later, before faith justification is by the blood Rom 5:9
Yeah Faith comes later, men dont believe before the foundation of the world prior to their existence, neither do people believe before Jesus died on the cross,shed His Blood for them. If Christ died for a person, shed His Blood for them in 33 ad and the person He did it for was born in 1957, he was already Justified by the blood in 33 ad, he may not believe until 1986, even though he will believe because the Just shall live by faithIf no faith comes later then there is no faith ever. I see that you really loath and despise faith.
First you say "No faith comes later" and then you say "yeah faith comes later". Make up your mind. That's what happens to calvinists, they don't know if they're coming or going.Yeah Faith comes later, men dont believe before the foundation of the world prior to their existence, neither do people believe before Jesus died on the cross,shed His Blood for them. If Christ died for a person, shed His Blood for them in 33 ad and the person He did it for was born in 1957, he was already Justified by the blood in 33 ad, he may not believe until 1986, even though he will believe because the Just shall live by faith
You just mockFirst you say "No faith comes later" and then you say "yeah faith comes later". Make up your mind. That's what happens to calvinists, they don't know if they're coming or going.
Yes all over the map since he is now saying the opposite of tulip lolFirst you say "No faith comes later" and then you say "yeah faith comes later". Make up your mind. That's what happens to calvinists, they don't know if they're coming or going.
Yep universalism unmaskedWith no mention of faith anywhere, it all sounds like Universalism.