Doug Brents
Well-known member
Understood, but that is not a Christian religion. It is papist.Sorry, you said doctrine not religion, my apology to you.
Calvin actually was raised in RCC.
That is true.Calvin at times disagree with Augustine and even Martin Luther, even those he highly respected Luther for his work on the reformation of laboring to bring back proper worship and doctrine~even those they (both him and Calvin) brought some doctrines with them out of the great whore, that they never were 100% free of~infant baptism being one of them. No difference between us and them, we too will died not being 100% converted to the pure teachings of Jesus Christ, even though we may labor to be be so, it is part of our fallen nature, sad to say.
David sought God, and God answered (Psalm 34:4).Sorry, this point must wait until later, but the scriptures will prove you so wrong on this doctrine.
Paul said that all men everywhere were made with the ability and duty to seek God, and to find Him (Acts 17:17).
If any can, and many have, then the concept of total depravity is proven false.
John is talking about comprehending and becoming a part of the Kingdom of God, which is the Church. He is not saying that you must be saved before you can seek God.This we can discuss now, and will, but let me finish will Romans 9 now to around verse 25, or so.
I'm sure we will cover all thsi very soon.
Doug, I'm not a Calvinist in the sense in which folks label Calvinism. Consider:
The Truth as I understand the scriptures teachings on these points. The truth distinguishes between unconditional and conditional aspects of God’s salvation, dividing between God’s work and our duty.
First~Arminianism in its five points is totally rejected as unscriptural and blasphemous against the intentions and accomplishments of Christ.
Man is neither free nor able to cooperate with God for salvation (John 3:3;
Similarly, this passage is not saying that no one can seek God. All man can seek God because God has drawn all men toward Himself by being lifted up on the cross (John 12:32).
These people were not of His sheep YET. Many of them became His sheep on Pentecost, even many of the Pharisees, but at this time they were not yet His sheep.
The key here is the mind that is set on the flesh. Even though man is flesh, and has a nature of sin, it is possible for man to seek God and focus his mind on desiring God. We all fail, but even before God saves us, we can seek Him and find Him, and He will hear us and rescue us.
The Spirit of God works in us, even before we are saved, to help us understand His word. And everyone who seeks God receives the Spirit's guidance to understand the Scriptures.
Again, this passage does not say that those who are lost in sin CANNOT seek God. It says that all WERE lost in sin, including the Apostles, but God has made them, and us, alive in Christ. But none of these passages speak to the timing of when and how we are made alive in Christ. We must look to other passages to find those answers.
Man has a free will and the ability to choose good versus evil. Did Joshua not command the nation of Israel to choose whom they would serve? And did they not choose God? They did, but then they ceased to obey God, and fell into the condemnation side of God's promises.God’s foreknowledge in election did not find any conditions met; it was of persons, not actions (Psalm 14:1-3; 53:1-3; Rom 8:29). Jesus Christ’s death accomplished salvation for His elect; it did not merely make it possible (Matt 1:21 Rom 5:10; Hebrews 9:15). The Holy Spirit’s work in applying salvation through regeneration is effectual and sure (John 3:8; Eph 1:19; Titus 3:5; I Pet 1:2). The elect cannot be lost nor separated from the purpose of God in salvation (John 6:38-39; Rom 8:28-39; II Timothy 2:16-19).
Jesus' death did indeed accomplish salvation, not just for the elect but for the whole world (1 John 2:2). But that accomplished salvation is not applied to any individual until that individual hears the Gospel, understands and accepts it, and obeys it (2 Thes 1:8).
As noted previously, man is depraved, but not to the extent that he cannot seek God. No, we cannot please God to the extent that we would incite God to save us because of anything we have done. But we can and do seek God, and we can and do please Him through our faith in His Son (Heb 11:6).Calvinism may be accepted in its first three points as scriptural and according to the truth of the gospel as preached by brother Paul. Man’s nature is totally corrupt since Eden, rendering him without desire or ability to know or please God in any way for salvation.
Jesus died for all mankind, not just the elect (1 John 2:2). His foresight was not just of their evil rebellion, but also of the repentance and obedience of some. His foresight even includes knowledge of some who claim to be His and do great works in His name, but He they never obeyed Him and so were never known by Him.God’s election of some men to eternal life is based purely on the good pleasure of His will in spite of their foreseen evil rebellion. Jesus Christ died only for the elect, and He will not lose a single one of those that the Father gave Him to fully and finally redeem.
By the bolded section above, I believe you mean that one is saved/made righteous by God, and then at some point in their life they will hear the Gospel and realize that they have been saved. Nothing could be further from the Truth. If that were the case, then God would have told Cornelius to send for Peter to tell him why he had already been saved. But instead, God told Cornelius to send for Peter who would preach words to him BY WHICH HE WOULD BE SAVED. Again, Saul would have already been saved, and would only have needed Ananias to tell him that he was saved. Yet Ananias told Saul to, "Get up and be baptized, and wash away your sins by calling on His name." (Acts 22:16) No, salvation is actually applied to an individual when that person hears the Gospel and obeys it (Heb 5:8).However, Calvinism errs with its point of Irresistable Grace, for they apply it to the gospel and conversion, which is farther than truth. They apply irresistible grace, or what they name the “effectual call,” to the preaching of the gospel in the case of all the elect. They believe that all the elect will hear and believe the gospel sometime during their lives and cannot be saved without these things. This is sacramental salvation, for unless the “priest” carries the grace of God’s gospel to the elect, they cannot be saved without it. They must therefore invent all sorts of alternative theories to cover the salvation of infants, idiots, heathen, the deaf and blind, etc. Of course, they rarely define what they mean by “saving faith,” or they would make it to loose, or limit the elect to just a very few. The typical Calvinist, even John Calvin and Jonathan Edwards, seldom differentiate clearly between regeneration and conversion. God’s grace is definitely irresistible when it comes to regeneration, but conversion by the gospel depends on preacher and hearer. The first of the acts is God’s work in salvation, and the second is the information and news concerning it for the comfort of the elect.
Can one who is unfaithful actually make it to Heaven? No. God does give tools, and help, and support to the saints to preserve them (ie: the Church, and fellowship which continually draws us back to God when we stumble). But He does allow us to defy Him and turn our backs on Him (as He did with the Israelites).However, Calvinism errs with its point of Final Perseverance, for they end up with a fatalist doctrine of men incapable of backsliding. Persevering is man’s action. If God guarantees man’s perseverance, then he will continue in faith and good works without fail. This fatalistic doctrine, if logically followed, would render the New Testament epistles and the work of the ministry unnecessary.
If by final perseverance the Calvinist means God will not lose any of His elect, then why not call it preservation like the Bible?
God will preserve His saints so that not one will be lost and all make it safely to heaven, but He has not guaranteed their faithfulness.