Again you ignore context and rebuttalYou commit a similar crime against God as your friend named @TibiasDad. You preach your thoughts absent of the Word of God.
You preach your god Calvin because you are a Calvinist quoting Calvinists as support for your belief in free-will.
The phrase secondary cause is not found in the Good Message of Christ, yet the enemies of Christ add free-will to their own evil message of death.
“This is the work of God, that you believe in Him whom He has sent” (John 6:29), but your heart’s treasure is that when Jesus Christ says God, He does not mean God, but, rather, He means man.
You preach your idiot Jesus who is an inferior orator; on the other hand, God causes me to proclaim Lord Jesus Who is the Master Orator with no equal.
You believe that your idiot Jesus is incapable of formulating a coherent sentence with the words that convey His intended meaning; on the other hand, I believe Jesus says what he means with precision, unambigatuity, and Truth (John 14:6).
Your heart makes false statements about God and man. Free-will is a conjured concept of the traditions of men (Matthew 15:9).
In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in man's salvation and affairs of man (Daniel 4:34-35)! PRAISE LIVING LORD JESUS CHRIST!!!
John 6:27 (ESV) — 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.”
Verse 28 defines for us the works of God
John 6:28 (NASB 2020) — 28 Therefore they said to Him, “What are we to do, so that we may accomplish the works of God?”
as what are we to do'
You posted nothing to prove your point, simply asserting your claim
In the meantime you ignored contextual exegesis
Jesus told them they must work
The Jews clearly understood it was they who were to believe
John 6:30 (KJV 1900) — 30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
Christ affirmed there is something they must do never correcting them
John 6:32–40 (ESV) — 32 Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is he who comes down from heaven and gives life to the world.” 34 They said to him, “Sir, give us this bread always.” 35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.
You have isolated verse 29 from its context and assumed its meaning
you ignored the commentary of your Calvinist peers
. What shall we do, that we might work the works of God? That is, such things as God will approve. This was the earnest inquiry of men who were seeking to be saved. They had crossed the Sea of Tiberias to seek him; they supposed him to be the Messiah, and they sincerely desired to be taught the way of life; yet it is observable that they expected to find that way as other sinners commonly do—by their works. The idea of doing something to merit salvation is one of the last that the sinner ever surrenders.
Albert Barnes, Notes on the New Testament: Luke & John (ed. Robert Frew; London: Blackie & Son, 1884–1885), 244.
John Calvin: “People who infer from this passage that faith is God’s gift are mistaken, for Christ does not show here what God produces in us, but what God wants and requires from us.” (The Crossway Classic Commentaries: John; Crossway Books; Wheaton, IL; 1994, p.393)
Verse 29
5. Men torment themselves in vain when they try to please God without faith.
g. That is, this is the work that God requires, that you believe in me, and therefore he calls them back to faith.
Geneva Bible Notes (1599). (Bellingham, WA: Logos Bible Software, 2003), Jn 6:28–29.
Jesus sets them straight: The work of God—i.e. what God requires—is faith. This is not faith in the abstract, an existential trust without a coherent object. Rather, they must believe in the one [God] has sent[1] Pillar New Tetament commentary D.A. Carson
John_6:28-29. Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, —
The chief work, the greatest work which you can do. Spurgeon commentary
The work of Greek exegetes
Believe. Faith is put as a moral act or work. The work of God is to believe. Faith includes all the works which God requires. The Jews’ question contemplates numerous works. Jesus’ answer directs them to one work. Canon Westcott justly observes that “this simple formula contains the complete solution of the relation of faith and works.”11 Marvin Richardson Vincent, Word Studies in the New Testament (vol. 2; New York: Charles Scribner’s Sons, 1887), 148–149.
The meaning is not,—that faith is wrought in us by God, is the work of God; but that the truest way of working the work of God is to believe on Him whom He hath sent.11 Henry Alford, Alford’s Greek Testament: An Exegetical and Critical Commentary (vol. 1; Grand Rapids, MI: Guardian Press, 1976), 761.
Messianic work.
28. τί ποιῶμεν …; What must we do (v. 5) that we may work? Perhaps they understood Him to mean that they must earn what they desire; certainly they see that Christ’s words have a moral meaning; they must do the works required by God. But how?
29. τὸ ἔργον. They probably thought of works of the law, tithes, sacrifices, &c. He tells them of one work, one moral act, from which all the rest derive their value, continuous belief (πιστεύητε, not πιστεύσητε) in Him whom God has sent. Comp. Acts 16:31. On ἵνα and ἀπέστειλεν see on 1:8, 33, 4:47, 17:3.1
1 A. Plummer, The Gospel according to S. John (Cambridge Greek Testament for Schools and Colleges; Cambridge: Cambridge University Press, 1896), 155.
rather than deal with
Acts 16:30–31 (KJV 1900) — 30 And brought them out, and said, Sirs, what must I do to be saved? 31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
Believe is the answer to what must i do
Not the nothing "God will cause you to believe if you are among the elect" of your theology
You simply asserted your view
you did the same here
Acts 2:37–38 (KJV 1900) — 37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? 38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
they were to repent
What shall we do is answered by you must repent again not the nothing
"God will cause you to believe if you are among the elect" of your theology
All you ever do is mindlessly repeat your failed claims without ever addressing rebuttal
while slandering your oposition