civic
Well-known member
dittoNewsflash Acts 1:21 does not mean Matthias was with them 24/7
You read too much into the verse
The point is they saw the acts of Jesus and were witnesses to the resurrection
dittoNewsflash Acts 1:21 does not mean Matthias was with them 24/7
You read too much into the verse
The point is they saw the acts of Jesus and were witnesses to the resurrection
There is absolutely no evidence he was with them on every occasionditto
The Atonement has no limits, you have a false gospel and make Jesus and the Apostles liars.
...snip
The Book of Free-willians | The Book of John | |
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who fails to take away the sin of the world for people like Judas Iscariot and people like Nancy of the world who are eternally under the wrath of God! (civic 1:29) | The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! (John 1:29) |
The Book of Free-willians | The Book of Hebrews | |
But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he ineffectively suffered death, so that by the grace of God he might ineffectually taste death for everyone like Judas Iscariot and people like Tom and people like Nancy of the world who are eternally under the wrath of God. (civic 2:9) | But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone. (Hebrews 2:9) |
The Book of Free-willians | The Book of Titus | |
For the grace of God has appeared, bringing salvation to all men, even people like Nancy of the world who are eternally under the wrath of God but they enjoy salvation but they suffer punishment but they enjoy salvation-punishment (civic 2:11) | For the grace of God has appeared, bringing salvation to all men, (Titus 2:11) |
The Book of Free-willians | The Book of Titus | |
But when the kindness and the love of mankind which includes God-displeasing sin-immersed self-willed under the wrath of God people like Nancy of God our Savior appeared (civic 3:4) | But when the kindness and the love of mankind of God our Savior appeared (Titus 3:4) |
The word of civic | The Word of God | |
For God so loved the world like Judas Iscariot and people like Tom and people like Nancy of the world who are eternally under the wrath of God that he gave his one and only Son, that whoever loving the darkness hating the Light by self-will choosing to believe in him shall not perish but have eternal life. (civic 3:16) | For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (John 3:16) |
The First Book of Free-willians | The First Book of Timothy | |
Who will have all men to be saved, but God's will fails miserably with saving people like Nancy of the world who are eternally under the wrath of God, and to come unto the knowledge of the truth. (1 civic 2:4) | Who will have all men to be saved, and to come unto the knowledge of the truth. (1 Timothy 2:4) |
The Second Book of Free-willians | The Second Book of Peter | |
The Lord breaks his promise because he is patient with you people like Nancy of the world who will never be a part of the Body of Christ, not wishing that any should perish but people like Nancy perish without ever coming to repentance. (2 civic 3:9) | The Lord does not delay his promise, as some regard “delay,” but he is patient with you, not wishing that any should perish but that all should come to repentance. (2 Peter 3:9) |
The First Book of Free-willians | The First Book of John | |
He is the atoning sacrifice for our sins, and not only for ours but also for the sins of people like Nancy of the whole world who lie in the power of the evil one, even until they stop breathing, Christ's atoning sacrifice fails for ones such as people like Nancy. (1 civic 2:2) | He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. (1 John 2:2) |
The Second Book of Free-willians | The Second Book to the Corinthians | |
For Christ’s love compels us, because we are convinced that one died for all, and therefore all died and now live in Christ, including people like Nancy of the whole world who lie in the power of the evil one, even until they stop breathing (2 civic 5:14) | For the love of Christ controls us, having concluded this, that one died for all, therefore all died (2 Corinthians 5:14) |
Spamming again snippedYou believe in your Christ's failure atonement as comprehensively proven below, in Truth (John 14:6).
I do not intend to leave this behind, civic, just like I explained to you previously.
God causes me to visit each and every verse that you quoted in your post.
..............................................
You believe in your Christ's failure atonement
He/she has shown him/her self unable to deal with verses showing Christ died for allYou're judging the atonement as "providing forgiveness" in the same manner most anyone would.
The issue is the "Scope" of the Atonement. Providing atonement by any measure can not possible equal failure.
You just want your "few". Your appeal to such a "little" sort can easily be seen as failure.
You should rethink your approach in dealing with this.
DittoYou're judging the atonement as "providing forgiveness" in the same manner most anyone would.
The issue is the "Scope" of the Atonement. Providing atonement by any measure can not possible equal failure.
You just want your "few". Your appeal to such a "little" sort can easily be seen as failure.
You should rethink your approach in dealing with this.
It may be asked: If atonement naturally and necessarily cancels guilt, why does not the vicarious atonement of Christ save all men indiscriminately, as the universalist contends? The substituted suffering of Christ being infinite is equal in value to the personal suffering of all mankind; why then are not all men upon the same footing and in the class of the saved, by virtue of it? The answer is because it is a natural impossibility. Vicarious atonement without faith in it is powerless to save. It is not the making of this atonement, but the trusting in it, that saves the sinner: “By faith are you saved” (Eph. 2:8); “he that believes shall be saved” (Mark 16:16). The making of this atonement merely satisfies the legal claims, and this is all that it does. If it were made but never imputed and appropriated, it would result in no salvation. A substituted satisfaction of justice without an act of trust in it would be useless to sinners. It is as naturally impossible that Christ’s death should save from punishment one who does not confide in it as that a loaf of bread should save from starvation a man who does not eat it. The assertion that because the atonement of Christ is sufficient for all men therefore no men are lost is as absurd as the assertion that because the grain produced in the year 1880 was sufficient to support the life of all men on the globe therefore no men died of starvation during that year. The mere fact that Jesus Christ made satisfaction for human sin, alone and of itself, will save no soul. Christ, conceivably, might have died precisely as he did and his death have been just as valuable for expiatory purposes as it is, but if his death had not been followed with the work of the Holy Spirit and the act of faith on the part of individual men, he would have died in vain.[1]Spamming again snipped
It was not a failure as it saves those who believe and made possible the salvation of all
You simply assume atonement of itself saves.
Vicarious atonement however requires one place their faith in it
Still spamming the same reply while failing to address the verses before you
No spam is your repeat comments which do not address what was posted
John 1:6-7
John the apostle believes the testimony of John the Baptist is sufficient for faith.
John 5:45-47
John 4:39 (KJV 1900) — 39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
How much exegesis is needed to see men believed based upon the woman's testimony
John 17:20 (KJV 1900) — 20 Neither pray I for these alone, but for them also which shall believe on me through their word;
men will be able to believe based on the apostle's testimony
Acts 19:8 (ESV) — 8 And he entered the synagogue and for three months spoke boldly, reasoning and persuading them about the kingdom of God.
Paul persauded men concerning the Kingdom of God
Acts 17:2–4 (ESV) — 2 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women.
Convincing them Jesus was the Christ
Acts 28:23–24 (KJV 1900) — 23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24 And some believed the things which were spoken, and some believed not.
Even the preaching of the old testament is sufficient
John 20:31 (KJV 1900) — 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
The reading of scripture is sufficient for belief
2 Timothy 3:15 (NIV) — 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
Ephesians 3:4-11
As is the preaching of it.
Romans 10:10-17
Acts 28:23–24
John 7:31 (KJV 1900) — 31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
Miracles have power to bring about faith
John 5:36 (KJV 1900) — 36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
John 12:40 (KJV 1900) — 40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
God blinded men to prevent their belief. Why would God blind someone who had no ability to see?
Why prevent from believing those who had no capacity for belief
Luke notes had men not grown hardened they could have believed
Acts 28:27 (KJV 1900) — 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
unregenerate men are shown to receive the word with joy and believe
Luke 8:13 (KJV 1900) — 13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
The adversary steals the word away so men will not believe
Luke 8:11–12 (KJV 1900) — 11 Now the parable is this: The seed is the word of God. 12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
What need is there to steal away a word which cannot be believed?
Now once again your failed to address what was posted and repeat yourself and so are spamming yet again
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TomL's Self-exaltation | Exaltation of Christ | |
I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for you can choose to believe in me apart from Me (TomL 15:5). | I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing (Lord Jesus Christ, John 15:5). |
The word of TomL | The Word of God | |
Truly, truly, I say to you, unless one is born again he cannot experience yet he can see the Kingdom of God (TomL 3:3). | Truly, truly, I say to you, unless one is born again he cannot see the Kingdom of God (Lord Jesus Christ, John 3:3). |
Once again you fail to address the scriptureNothing of your repetitive writing changes the Truth (John 14:6) in the below.
You fail to see the Spiritual Truth (John 14:6) of post #4,924 and in the following.
You believe you buy your way into heaven with your free-will saying "apart from Christ, I chose Christ so Christ must profit me with salvation", yet the Christ of us Christians declares "apart from me you can do nothing" (John 15:5) and "Truly, truly, I say to you, unless one is born again he cannot see the Kingdom of God" (John 3:3) and “you did not choose Me, but I chose you” (John 15:16) and “I chose you out of the world” (John 15:19, includes salvation) and “This is the work of God, that you believe in Him whom He has sent” (John 6:29) and “It is the Spirit who gives Life; the flesh profits nothing; the words that I have spoken to you are Spirit and are Life” (John 6:63), so you preach and teach and believe falsehood (2 Peter 2:1; 2 Peter 2:9-10).
You wrote "John 15:5 speaks of the believers walk not the ability to believe" (proof post #4,906), so you adulterate the Word of God in order for your heart to nullify the Word of God, and your self-willed (2 Peter 2:9-10) interpretation intention to delete the Word of God is evident in your quotations augmented with your heart's thoughts in your posts:
so your heart preaches your sovereignty of man eliminating the Sovereignty of God, and so go your adulterations of the the Holy Word of God.
TomL's Self-exaltation Exaltation of Christ I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for you can choose to believe in me apart from Me
(TomL 15:5).I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing
(Lord Jesus Christ, John 15:5).
Moreover, you do not believe Jesus (John 5:45-47) when He says "see" (John 3:3) as can be seen in when you wrote "John 3:3 speaks of on experiencing the kingdom of God not seeing it" (proof post #4,906), so you adulterate the Word of God in order for your heart to nullify the Word of God, and your self-willed (2 Peter 2:9-10) interpretation intention to delete the Word of God is evident in your quotations augmented with your heart's thoughts in your posts:
so your heart preaches your sovereignty of man eliminating the Sovereignty of God, and so go your adulterations of the Holy Word of God again.
The word of TomL The Word of God Truly, truly, I say to you, unless one is born again he cannot experience yet he can see the Kingdom of God
(TomL 3:3).Truly, truly, I say to you, unless one is born again he cannot see the Kingdom of God
(Lord Jesus Christ, John 3:3).
Your heart makes false statements about God and man. Free-will is a conjured concept of the traditions of men (Matthew 15:9).
In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in man's salvation and affairs of man (Daniel 4:34-35)! PRAISE GOD - THE GIVER OF LIFE AND SIGHT!!!
Try sticking with the content for once instead of jumping al around everywhere. We are discussing John 15
These personal pronouns are for the disciples not for you. You were not with Jesus from the beginning like Jesus declared about the 12.
Context is King and you do not follow the Kings teaching below. He will guide them, not you into all truth. They wrote scripture ( all truth ) not you.
“I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful.3 You are already clean because of the word I have spoken to you. 4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit;apart from me you can do nothing. 6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you.8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.
9 “As the Father has loved me, so have I loved you. Now remain in my love. 10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. 17 This is my command: Love each other.
The World Hates the Disciples
18 “If the world hates you, keep in mind that it hated me first. 19 If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. 20 Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. 21 They will treat you this way because of my name, for they do not know the one who sent me. 22 If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin. 23 Whoever hates me hates my Father as well. 24 If I had not done among them the works no one else did, they would not be guilty of sin. As it is, they have seen, and yet they have hated both me and my Father. 25 But this is to fulfill what is written in their Law: ‘They hated me without reason.’
The Work of the Holy Spirit
26 “When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me. 27 And you also must testify, for you have been with me from the beginning.
It simply does not mean on every occasion as you argueThe Vine says "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing" (Lord Jesus Christ, John 15:5) to all believing Christians in all time.
You wrote "The World Hates the Disciples"; therefore, there is no way in your own self-will to go from a hater of Christ's disciples to a lover of Christ's disciples apart from Christ (John 15:5), and according to your hermeneutics, civic, you live not as a branch in the Vine. I'm not going to call your interpretation a fallacy on that point.
In your hermeneutics, the Apostle Peter's words recorded in Acts 1:21-23 are irrelevant to the discourse recorded in John 15.
And, according to your hermeneutics, civic, your confused interpretation has 12 Apostles present at the time Jesus issued the blessing recorded in John 15:5, but there is record of a single person leaving the supper prior to the supper's conclusion, and that person is Judas Iscariot in the John 13:21-30 passage; therefore, at the time that Jesus spoke His loving words recorded in John 15:5, there were only 11 Apostles present. With that fallacy established as the leaven of your loaf, there is more.
And, according to your hermeneutics, civic, your heart must nullify Apostolic testimony because the Apostles specifically identified Matthias and Joseph as two men who "accompanied us all the time" - see that it is all the time they were with Jesus and the Apostles as described here:
"Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us - beginning with the baptism of John until the day that He was taken up from us - one of these [must] become a witness with us of His resurrection." So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias.(Acts 1:21-23)
In the upper room occupied by Jesus' disciples who put forward Matthias and Joseph were Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James (Acts 1:13), and these disciples recognized Matthias and Joseph as disciples that were with them from the beginning, and not a single disciple contradicted Peter's prounouncement of "men who have accompanied us all the time that the Lord Jesus went in and out among us - beginning with the baptism of John until the day that He was taken up from us".
Thus, Matthias and Joseph are at least two more disciples beyond the eleven disciples who are specifically identified as part of Christ's audience at the supper covered in John chapters 13-17 - including John 15:5.
Your hermeneutics are proven to be your heart defining scripture for you instead of the Word of God defining you.
As it turns out, that which you call a fallacy is a blessing of the Word of God. Your message is riddled by your malinterpretation.
Your heart makes false statements about God and man. Free-will is a conjured concept of the traditions of men (Matthew 15:9).
In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in man's salvation and affairs of man (Daniel 4:34-35)! PRAISE LORD JESUS CHRIST!!!
You jumped to and fro and went all over the place.The Vine says "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing" (Lord Jesus Christ, John 15:5) to all believing Christians in all time.
You wrote "The World Hates the Disciples"; therefore, there is no way in your own self-will to go from a hater of Christ's disciples to a lover of Christ's disciples apart from Christ (John 15:5), and according to your hermeneutics, civic, you live not as a branch in the Vine. I'm not going to call your interpretation a fallacy on that point.
In your hermeneutics, the Apostle Peter's words recorded in Acts 1:21-23 are irrelevant to the discourse recorded in John 15.
And, according to your hermeneutics, civic, your confused interpretation has 12 Apostles present at the time Jesus issued the blessing recorded in John 15:5, but there is record of a single person leaving the supper prior to the supper's conclusion, and that person is Judas Iscariot in the John 13:21-30 passage; therefore, at the time that Jesus spoke His loving words recorded in John 15:5, there were only 11 Apostles present. With that fallacy established as the leaven of your loaf, there is more.
And, according to your hermeneutics, civic, your heart must nullify Apostolic testimony because the Apostles specifically identified Matthias and Joseph as two men who "accompanied us all the time" - see that it is all the time they were with Jesus and the Apostles as described here:
"Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us - beginning with the baptism of John until the day that He was taken up from us - one of these [must] become a witness with us of His resurrection." So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias.(Acts 1:21-23)
In the upper room occupied by Jesus' disciples who put forward Matthias and Joseph were Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James (Acts 1:13), and these disciples recognized Matthias and Joseph as disciples that were with them from the beginning, and not a single disciple contradicted Peter's prounouncement of "men who have accompanied us all the time that the Lord Jesus went in and out among us - beginning with the baptism of John until the day that He was taken up from us".
Thus, Matthias and Joseph are at least two more disciples beyond the eleven disciples who are specifically identified as part of Christ's audience at the supper covered in John chapters 13-17 - including John 15:5.
Your hermeneutics are proven to be your heart defining scripture for you instead of the Word of God defining you.
As it turns out, that which you call a fallacy is a blessing of the Word of God. Your message is riddled by your malinterpretation.
Your heart makes false statements about God and man. Free-will is a conjured concept of the traditions of men (Matthew 15:9).
In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in man's salvation and affairs of man (Daniel 4:34-35)! PRAISE LORD JESUS CHRIST!!!
It's the Kermos way.You jumped to and fro and went all over the place.
The fact is you cannot prove I’m wrong about John 15 that it’s about His disciples not about you.
All you have is your opinion and assumptions where I stayed with the text proving it’s about His 12 disciples.
Next
dittoIt's the Kermos way.
So you say man conjured free-will. So now you are saying God conjured free will? So which is it? Both? Is it synergistic?
Is it Gods will that you sin ?God caused me to convey that self-willed man conjured up free-will, yet I wrote not God conjured free-will, so read the expanded below because the Holy Scripture explains the situation with awesome clarity. Do you believe the following Holy Scripture?
Fundamentally, you are asking, is God Almighty? Or, asked another way, does God reign in the affairs of man? We must turn to Holy Scripture for the Truth (John 14:6)!
The Truth (John 14:6) is "Truly, truly, I say to you, unless one is born again he cannot see the Kingdom of God" (Lord Jesus Christ, John 3:3).
God declares to man his thoughts:
behold, he who forms the mountains and creates the wind, and declares to man what is his thought, who makes the morning darkness, and treads on the heights of the earth— the LORD, the God of hosts, is his name!(Amos 4:13)
Man is accountable to God:
I tell you that every careless word that men speak, they shall give an accounting for it in the day of judgment.(Lord Jesus Christ, Matthew 12:36)
God establishes which of man believe in God:
I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to babes(Lord Jesus Christ, Matthew 11:25).
God is always good:
No one is good except God alone(Lord Jesus Christ, Mark 10:18).
And the Apostle Peter declares the Power of God:
"The Lord knows how to rescue the godly from temptation, and to keep the unrighteous under punishment for the day of judgment, and especially those who indulge the flesh in its corrupt desires and despise authority; daring, self-willed, they do not tremble when they revile angelic majesties"(2 Peter 2:9-10).
God lovingly causes God's chosen persons to will according to God's Way, and God lovingly causes God's chosen persons to work joyfully according to God's Way:
"it is God who is at work in you, both to will and to work for His good pleasure"(Philippians 2:13).
Hear Apostolic testimony about God's Hand intimately controlling people's lives, even Herod, Pontius Pilate, the Gentiles, and the peoples of Israel:
"O Lord, it is You who made the heaven and the earth and the sea, and all that is in them, who by the Holy Spirit, through the mouth of our father David Your servant, said,'Why did the Gentiles rage,And the peoples devise futile things?'The kings of the earth took their stand,And the rulers were gathered togetherAgainst the Lord and against His Christ.'For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever Your hand and Your purpose predestined to occur. And now, Lord, take note of their threats, and grant that Your bond-servants may speak Your word with all confidence, while You extend Your hand to heal, and signs and wonders take place through the name of Your holy servant Jesus."(Acts 4:24-30, the Apostle Peter and the Apostle John and the Assembly of God were together when they lifted their voices to God with one accord)
The Apostle Paul wrote of people who exalt the creature above the Grand Creator:
"Therefore God sends them a strong delusion, so that they may believe what is false"(2 Thessalonians 2:11).
The Way (John 14:6) is “This is the work of God, that you believe in Him whom He has sent” (The Word of God, John 6:29).
The Life (John 14:6) is “he who practices the Truth comes to the Light, so that his works may be manifested as having been wrought in God” (The Word of God, John 3:21).
Free-will is a conjured concept of the traditions of men (Matthew 15:9).
In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in man's salvation and affairs of man (Daniel 4:34-35)! PRAISE GOD ALMIGHTY, ALL GLORY TO EL SHADDAI!!!
Good point. @Kermos either used his free-will to write accusations that nobody believes or his god caused him to spew out lies when he wrote the following:Is it Gods will that you sin ?
Is it Gods will to temp you to sin ?
Next
Kermos absolutely refuses to respond to that observation because his calvinism will be exposed as fraudulent either way.You preach your god Calvin because you are a Calvinist quoting Calvinists as support for your belief in free-will.
Free-will is a conjured concept of the traditions of men (Matthew 15:9).
In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in man's salvation and affairs of man (Daniel 4:34-35)! PRAISE GOD ALMIGHTY, ALL GLORY TO EL SHADDAI!!!