Well Water baptism and the baptism en the Holy ghost were clearly separated in Acts 2:1-4
So they can occur at separate times.
The baptism in Acts 2:1-4 is not baptism "en" the Holy Spirit. It is miraculous empowerment. Baptism "en" the Holy Spirit is the indwelling, and they already had that.
And that is what we see at Acts 10 with the gentiles, Acts 8 with the samaritans, and Acts 19 with some disciples
These three cases show the distinction between the indwelling and miraculous empowerment of the Spirit. They are not the same as you seem to want to insist that they are.
You are trying to claim Acts 2:1-4 was not an example of the baptism en the holy Ghost?
Thought Jesus himself had stated
Acts 1:5 (NASB95) — 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”
at the time of his resurrection on the day of pentecost, Witnessed to by speaking in tongues?
Though Peter knew the Gentiles had been baptised en the spirit
Acts 11:15–16 (NASB95) — 15 “And as I began to speak, the Holy Spirit fell upon them just as He did upon us at the beginning. 16 “And I remembered the word of the Lord, how He used to say, ‘John baptized with water, but you will be baptized with the Holy Spirit.’
based upon the fact they had spoken in tongues
Acts 10:45–46 (NASB95) — 45 All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out on the Gentiles also. 46 For they were hearing them speaking with tongues and exalting God. Then Peter answered,
No you are in error
I am not saying that the Holy Spirit did not come upon them. I am not saying that the Holy Spirit did not empower them with miraculous gifts. But these things are NOT evidence of their salvation.
Your problem is I argued not on the filling of the Spirit but upon the fact of receiving the spirit, being given the Spirit, and receiving the gift of the Spirit
Acts 10:44–47 (NASB95) — 44 While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message. 45 All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out on the Gentiles also. 46 For they were hearing them speaking with tongues and exalting God. Then Peter answered, 47 “Surely no one can refuse the water for these to be baptized who have received the Holy Spirit just as we did, can he?”
Acts 11:15–17 (NASB95) — 15 “And as I began to speak, the Holy Spirit fell upon them just as He did upon us at the beginning. 16 “And I remembered the word of the Lord, how He used to say, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 “Therefore if God gave to them the same gift as He gave to us also after believing in the Lord Jesus Christ, who was I that I could stand in God’s way?”
Acts 15:8 (NASB95) — 8 “And God, who knows the heart, testified to them giving them the Holy Spirit, just as He also did to us;
you do not address this
I did address this. The Holy Spirit falling on the Apostles on Pentecost is not evidence of their salvation (they already had salvation and the indwelling from John 20:22), so it is not evidence of the salvation of the Gentiles in Acts 10.
According to scripture, they received the Spirit, Were given the spirit, received the gift of the Spirit, were baptized en the Spirit
Your substitution of that for just miraculous empowerment is a denial of text and error
It is your assumption that the Spirit falling on them in Acts 10 is evidence of their salvation that is in error.
Hard to see how when you have ignored so many obvious facts
The text
Acts 15:7–9 (LEB) — 7 And after there was much debate, Peter stood up and said to them, “Men and brothers, you know that in the early days God chose among you through my mouth that the Gentiles should hear the message of the gospel and believe. 8 And God, who knows the heart, testified to them by giving them the Holy Spirit, just as he also did to us. 9 And he made no distinction between us and them, cleansing their hearts by faith.
contains not a word about water baptism
It contains emphatic reference to their hearts being purified by
FAITH. There is no faith in the Spirit falling on them in power. Faith is only present in their actions subsequent to the falling of the Spirit.
sorry, no there is no separation.
The two verses are joined by the conjuction and
8 And God, who knows the heart, testified to them by giving them the Holy Spirit, just as he also did to us. 9 And he made no distinction between us and them, cleansing their hearts by faith.
That conjunction does not mean they are the same thing, or happened in the same event. He (God) testified to them by giving them the Holy Spirit in the same way that the Spirit was given to the Apostles (at the beginning (Acts 11:15)). And He showed that they were all the same (no distinction) by cleansing their hearts
THROUGH FAITH (not through the falling of the Spirit in power, but through faith).
BTW nowhere in scripture do we see that giving the Spirit means giving miraculous empowerment
This is something you invented apart from scripture
This is everywhere in the OT.
The Spirit empowered the workers on the Tabernacle with knowledge, wisdom, and skill.
The Spirit empowered Daniel with skill and wisdom.
The Spirit empowered Solomon with wisdom greater than anyone else in human history.
And the list goes on and on.
Further tongues is a gift for the body (of Christ-saved christians)
1 Corinthians 12:1–12 (NASB95) — 1 Now concerning spiritual gifts, brethren, I do not want you to be unaware. 2 You know that when you were pagans, you were led astray to the mute idols, however you were led. 3 Therefore I make known to you that no one speaking by the Spirit of God says, “Jesus is accursed”; and no one can say, “Jesus is Lord,” except by the Holy Spirit. 4 Now there are varieties of gifts, but the same Spirit. 5 And there are varieties of ministries, and the same Lord. 6 There are varieties of effects, but the same God who works all things in all persons. 7 But to each one is given the manifestation of the Spirit for the common good. 8 For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit; 9 to another faith by the same Spirit, and to another gifts of healing by the one Spirit, 10 and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues. 11 But one and the same Spirit works all these things, distributing to each one individually just as He wills. 12 For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ.
That is your interpretation of that passage, but it is not truth. Yes, there was a gift of tongues that came from the Spirit for those who were in Christ in the first century. But that gift is not present in the world today, so it cannot be the litmus test for Spiritual empowerment. Nor was it exclusive to those in the New Covenant, nor even to humans.
No not according to the text
Acts 15:7–11 (NASB95) — 7 After there had been much debate, Peter stood up and said to them, “Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. 8 “And God, who knows the heart, testified to them giving them the Holy Spirit, just as He also did to us; 9 and He made no distinction between us and them, cleansing their hearts by faith. 10 “Now therefore why do you put God to the test by placing upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? 11 “But we believe that we are saved through the grace of the Lord Jesus, in the same way as they also are.”
God testified to their faith
Their faith was testified to by God giving of the Spirit
As I said before: the Gentiles were already righteous, devout, and God fearing before Peter was sent to them. They were saved under the Old Covenant, but the Covenants had changed and they needed to learn about Jesus in order to be saved under the New Covenant. The Holy Spirit testified to them to show the Jews that they (Gentiles) could enter into the Church as equals with the Jews. His falling on them was not evidence of their salvation.
As scripture informs
John 7:38–39 (NASB95) — 38 “He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’ ” 39 But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.
A promise of indwelling
Given these facts Peter concludes the Gentiles were saved in verse 11 completely demolishing your theology.
The Gentiles were saved when they were born again through both the Spirit AND water (John 3:5). If they were saved by just the Spirit falling on them, then John 3:5 and 1 Pet 3:21 become lies (and there are no lies in Scripture).
Empowerment with which you mistakening attribute to the Gentiles being given the Spirit, receiving the Spirit, being given the gift of the holy spirit , receiving the baptism en the holy Ghost
Not a single one of these other things was or can be said to apply to the donkey
so that argument remains absurd and just ignores the obvious differences
Do donkeys speak on their own? Has any other donkey ever spoken? What does Num 22:28 mean when it says that
"the Lord opened the mouth of the donkey"? It means that God (the Holy Spirit) empowered the donkey with a supernatural power of speech in a language that Balaam understood. It also means that, if all animals are not naturally empowered to do so (which no Scripture mentions or implies), He also empowered the donkey to see spiritual beings (the Angel).