Sin is the result of allowing man to be free from coercions. Sin was not preordained. It is the natural result of freedom for the immature and incomplete.
Your reasoning is circular here. You are only repeating your assertion to apply it to what I said.
Sure there is. Your examples are not applicable to the circumstances of freedom.
Again. Assertion.
You believe that God chose you personally before this world was ever designed or formed. You create a necessity in theology for the forcing of Christ upon YOU (a chosen sinner) to accomplish His will.
This is the reason for what you require from primary cause.
Contrary to this. God designed this life to "WIN US" to Himself. Not just in the actions of Christ but to "set the stage" for a natural understanding of the message of Jesus Christ. Like water and air. If any man thirst..... let him come to me.
The natural order of designing this natural body to REQUIRE water to survive "set the stage" for Jesus to come on the scene and say these words....
John 7:37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
You only attempt to state what I believe and to say that you disagree. Your verses are only applicable to the matter if they are interpreted through your self-deterministic POV. Even if, as you claim, it is
only natural, it is still apparent that 'coming to drink' is caused by God, (and that, by design), as First Cause. You don't seem to understand, that his 'winning us' and 'wooing us' and so on, is still him doing it, and us responding by causes. I do not dispute that we will what we will. Of course we do. My point is simple: Nothing, except the actions of First Cause, happen unless they are caused to happen. Our decisions are still legitimately ours; WE make them. God does not make them FOR us. But what happens, in every detail, is nevertheless caused to happen precisely, down to the motions of the smallest physical particle and the principles by which it moves, and every detail of the metaphysical, to include the very principles by which all creation acts, exists and is sustained.
Again, you're requiring evil so God can show His goodness.
No. It's not just to SHOW his goodness, though it does that too. It is to produce precisely the members of the Body of Christ, and the Bride of Christ, bone of his bone and flesh of his flesh. We are God's Dwelling Place, and he is very particular how that looks, when we see him as he is.
Finding value in the actions of sinners is another issue you have. I don't find value in the hateful actions of Jonah. I don't find value in the assessment of the "unfaithful servant".
You're attributing meaningfulness relative to evil in the purpose of God.
If there's no value in the actions of sin, sinners, and evil, then HOW, I ask, did it happen? By free will? HOW did free will do it, if God did not cause that it be? Are there billions of little first causes trotting about the planet? Show, without circular argument, how there can be more than one first cause —that is, without assuming it.