The Bible does not teach to pray to Jesus

and Jesus called the Israelites gods too. There are different senses in which the word god can be used in Hebrews culture and it isn't always a reference to God Almighty.
And how many Israelites did the Heavenly Father call God?

HE SAID

NASB 1995
But of the Son He says, “YOUR THRONE, O GOD, IS FOREVER AND EVER, AND THE RIGHTEOUS SCEPTER IS THE SCEPTER OF HIS KINGDOM.

How many sons does God have to call them God?

OH... I forgot... You are a son of God.... When my knee heels shall I bow down to you?

Psalm 45:6-7
Your throne, O God, endures forever and ever, and justice is the scepter of Your kingdom. / You have loved righteousness and hated wickedness; therefore God,(Jesus) your God, (Heavenly Father) has anointed you above your companions with the oil of joy.



Isaiah 9:6-7
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. / Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this.

John 1:1-3
In the beginning was the Word, and the Word was with God, and the Word was God. / He was with God in the beginning. / Through Him all things were made, and without Him nothing was made that has been made.

So this Word that you keep calling a thing.... might well have been a precursor to AI and robotic life.


Philippians 2:9-11
Therefore God exalted Him to the highest place and gave Him the name above all names, / that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, / and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Pretty good since you keep telling us we are not to pray to Jesus.

Romans 9:5
Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise!
 
Your logic means that all God's children are cursed in that they will die (Ps 82:7).
Here's one commentary

Colin G. Kruse, John: An Introduction and Commentary, vol. 4, Tyndale New Testament Commentaries (Downers Grove, IL: InterVarsity Press, 2003), 241.

And another

D. A. Carson, The Gospel according to John, The Pillar New Testament Commentary (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; W.B. Eerdmans, 1991), 397.

Like I said, the meaning is obvious. you have followed an incorrect and evil interpretation.
Psalm 82:7 proves that Jesus is one of the many sons of the Most High because he was mortal and died just like the rest. Jesus makes no distinction between himself and the Israelites in John 10:34-36. It's one of the most powerful denials that Jesus is the same person as God in John, all contrary to their accusations. Yes Jesus said they accused him which implies he considered their charge to be one of wrongdoing. Case in point, Jesus didn't agree with his accusers.
 
Psalm 82:7 proves that Jesus is one of the many sons of the Most High because he was mortal and died just like the rest. Jesus makes no distinction between himself and the Israelites in John 10:34-36. It's one of the most powerful denials that Jesus is the same person as God in John, all contrary to their accusations. Yes Jesus said they accused him which implies he considered their charge to be one of wrongdoing. Case in point, Jesus didn't agree with his accusers.
You would fare so much better if you stopped promoting heresy. Your sin goes far beyond simple mistaken interpretation. What was your encounter with what you thought was God that led you to promote heresy? You deny the resurrection. You deny the deity of Christ.

.
 
You would fare so much better if you stopped promoting heresy. What was your encounter with what you thought was God that led you to promote heresy? You deny the resurrection. You deny the deity of Christ.
Denying the resurrection? Now that's a bit too far. I have never denied the resurrection. Are you just making things up now? Listen, I don't care if you slander me. I am not bothered or deterred by it.
 
Denying the resurrection? Now that's a bit too far. I have never denied the resurrection. Are you just making things up now? Listen, I don't care if you slander me. I am not bothered or deterred by it.
The reason your equating his death as one like Ps 82:6 is saying Jesus died because of being against God. Those of Ps 82 died of their own sins and would have been judged guilty in their death. Jesus had victory over death. In saying Christ died as other men in sin is disregarding his resurrection. So maybe it is better noting that you are denying the testimony of his resurrection. You still are proving your dark interpretation against Christ with John 10:34-36 and Psalm 82.
 
The reason your equating his death as one like Ps 82:6 is saying Jesus died because of being against God. Those of Ps 82 died of their own sins and would have been judged guilty in their death. Jesus had victory over death. In saying Christ died as other men in sin is disregarding his resurrection. So maybe it is better noting that you are denying the testimony of his resurrection. You still are proving your dark interpretation against Christ with John 10:34-36 and Psalm 82.
The people in Psalm 82 weren't mortal because they were against God. They were mortal because they are human. Jesus is a human who died, being against God has nothing to do with mortality since we know Jesus is sinless and was never against God. I don't see you have a valid point.
 
The people in Psalm 82 weren't mortal because they were against God. They were mortal because they are human. Jesus is a human who died, being against God has nothing to do with mortality since we know Jesus is sinless and was never against God. I don't see you have a valid point.
I know you don't see that I have a valid point. You said something about not checking the commentaries. I have shared those and they confirmed what i said. The goal is to open your eyes so you can see -- and to share with others that you do not see.
 
I know you don't see that I have a valid point. You said something about not checking the commentaries. I have shared those and they confirmed what i said. The goal is to open your eyes so you can see -- and to share with others that you do not see.
But in order for your argument to be valid, you must maintain the position that Jesus is against God. Doesn't work. I believe in attempting to discredit me, you will only increase the surface area for me to discredit you on.
 
There are distinctions among the three Persons of the Trinity is clear from Scripture. For example, each Person has a slightly different role in the salvation of mankind.

Our salvation is based on the Father’s power and love.

For God so greatly loved and dearly prized the world that He [even] gave up His only begotten (unique) Son, so that whoever believes in (trusts in, clings to, relies on) Him shall not perish (come to destruction, be lost) but have eternal (everlasting) life.
John 3:16

29 My Father, Who has given them to Me, is greater and mightier than all [else]; and no one is able to snatch [them] out of the Father’s hand.
30 I and the Father are One
John 10:29–30


The Son’s death and resurrection.

And He [that same Jesus Himself] is the propitiation (the atoning sacrifice) for our sins, and not for ours alone but also for [the sins of] the whole world.
1 John 2:2

And He raised us up together with Him and made us sit down together [giving us joint seating with Him] in the heavenly sphere [by virtue of our being] in Christ Jesus (the Messiah, the Anointed One).
Eph 2:6

The Spirit’s regeneration and seal.

And do not grieve the Holy Spirit of God [do not offend or vex or sadden Him], by Whom you were sealed (marked, branded as God’s own, secured) for the day of redemption (of final deliverance through Christ from evil and the consequences of sin).
Eph 4:30

He saved us, not because of any works of righteousness that we had done, but because of His own pity and mercy, by [the] cleansing [bath] of the new birth (regeneration) and renewing of the Holy Spirit
Titus 3:5

The different tasks the Father, Son, and Spirit perform help inform our understanding of the Trinity.
 
But in order for your argument to be valid, you must maintain the position that Jesus is against God. Doesn't work. I believe in attempting to discredit me, you will only increase the surface area for me to discredit you on.
I'm not sure what your logic is. I have shown excerpts of some commentaries. You are denying the obvious use of the text by Jesus and rejecting the related explanations by commentators. Your attempt to discredit me will not be effective argument against what the passages actually say. If you wish to make an argument against what I have shared, it is only useful if others also agree with your attempt at logic.
 
But in order for your argument to be valid, you must maintain the position that Jesus is against God. Doesn't work. I believe in attempting to discredit me, you will only increase the surface area for me to discredit you on.
Some people claim to believe that Jesus was a “good prophet”, but they deny that Jesus is God. If that is you, I would like to encourage you to consider some of these Bible verses:

Matthew 1:23 - “Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,” which is translated, “God with us.”

Isaiah 9:6 - For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.

Isaiah 43:10,11 - “You are My witnesses,” says the Lord, “And My servant whom I have chosen, That you may know and believe Me, and understand that I am He. Before Me there was no God formed, Nor shall there be after Me. I, even I, am the Lord, and besides Me there is no Savior.”
Revelation 1:17-18; Revelation 2:8 - (Jesus is the First and the Last)

Isaiah 44:6 - (God is the Redeemer)
2 Peter 1:1 (Jesus is the Redeemer) - “To those who have obtained like precious faith with us by the righteousness of our God and Savior Jesus Christ”

Isaiah 44:24 - (God created the world by Himself alone)
John 1:3; Colossians 1:16 - (Jesus made all things)

John 1:1-3 - In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made... 1:14 - And the Word became flesh and dwelt among us,

John 5:17,18 - “My Father has been working until now, and I have been working.” Therefore the Jews sought to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God.

John 5:23 - that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

John 8:24 - “Therefore I said to you that you will die in your sins; for if you do not believe that I AM [He], you will die in your sins.”

John 8:58 - Then Jesus said to them, “Most assuredly, I say to you, before Abraham was, I AM.”

John 10:30-33 - Jesus answered them, “I and My Father are one.” Then the Jews took up stones again to stone Him. Jesus answered them, “Many good works I have shown you from My Father. For which of those works do you stone Me?” The Jews answered Him, saying, “For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God.”

John 14:6-7 - Jesus said to him, “I AM the way, the truth, and the Life. No one comes to the Father except through Me.”

John 14:9-11 - Jesus said to him, “Have I been with you so long and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, 'Show us the Father'?”

John 20:28 - And Thomas answered and said to Him, “My Lord and my God!”

Acts 4:12 - “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.”

Acts 20:28 - (God purchased us with His own blood)
Revelation 1:5-6; Revelation 5:8-9 - (Jesus' blood purchased us)

Philippians 2:5-7 - Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bond-servant, and coming in the likeness of men.

Colossians 2:9 - For in Him dwells all the fullness of the Godhead bodily

1 Timothy 3:16 - And without controversy great is the mystery of godliness: God was manifested in the flesh, Justified in the Spirit, Seen by angels, Preached among the Gentiles, Believed on in the world, Received up in glory.

Titus 2:13 - looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ

Hebrews 1:8-9 - But to the Son He says: “Your throne, O God, is forever and ever; A scepter of righteousness is the scepter of Your kingdom. You have loved righteousness and hated lawlessness; Therefore God, Your God, has anointed You with the oil of gladness more than Your companions.”

2 John 1:7 - For many deceivers have gone out into the world who do not confess Jesus Christ as coming in the flesh. This is a deceiver and an antichrist.

Revelation 1:8 - “I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.”

Revelation 22:13 - “I AM the Alpha and the Omega, the Beginning and the End, the First and the Last.”... 22:16 - “I, Jesus, have sent My angel to testify to you these things in the churches.”

1 Timothy 6:14-16 - “our Lord Jesus Christ's appearing, which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords, who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.”


Hebrews 2:17-18 - “Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people. For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.”
Hebrews 4:15-16 - “For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.”
1 Peter 2:24 - “who Himself bore our sins in His own body on the tree, that we having died to sins, might live for righteousness - by whose stripes you were healed.”

He went from sovereignty to shame and from deity to death? Why!? For you.
John 15:13 - “Greater love has no one than this, than to lay down one's life for his friends.”
Romans 5:8 - “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.”

J.
 
I'm not sure what your logic is. I have shown excerpts of some commentaries. You are denying the obvious use of the text by Jesus and rejecting the related explanations by commentators. Your attempt to discredit me will not be effective argument against what the passages actually say. If you wish to make an argument against what I have shared, it is only useful if others also agree with your attempt at logic.
Well, that's easy because I hold the Biblical high ground here. Psalm 82:7 doesn't say that they are cursed, but rather will die like mortals. Jesus and the other sons of the Most High have everything in common in Psalm 82:6,7 and John 10:34-36.

To recap:

1. Jesus and the other sons of the Most High are gods.
2. Jesus and the other sons of the Most High are human.
3. Jesus and the other sons of the Most High are mortal.
4. Jesus and the other sons of the Most High died.
5. Jesus was resurrected and they other sons of the Most High will be resurrected.
6. Contrary to the accusations against Jesus, he didn't agree. He called what they said an accusation and refuted it with Scripture.

There is no case to make here that Jesus is God. Jesus is one of the saints of the Most High... he's one of the people. Since you still don't believe, let's add what Daniel says as well.

The kingdom is given to Jesus and the saints of the Most High. Therefore Jesus is one of the saints, one of the sons of the Most High, but never called the Most High in Scripture.

Daniel 7
14And to him was given dominion
and glory and a kingdom,
that all peoples, nations, and languages
should serve him;
his dominion is an everlasting dominion,
which shall not pass away,
and his kingdom one
that shall not be destroyed.
18But the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.’
22until the Ancient of Days came, and judgment was given for the saints of the Most High, and the time came when the saints possessed the kingdom.
 
Well, that's easy because I hold the Biblical high ground here. Psalm 82:7 doesn't say that they are cursed, but rather will die like mortals. Jesus and the other sons of the Most High have everything in common in Psalm 82:6,7 and John 10:34-36.

To recap:

1. Jesus and the other sons of the Most High are gods.
2. Jesus and the other sons of the Most High are human.
3. Jesus and the other sons of the Most High are mortal.
4. Jesus and the other sons of the Most High died.
5. Jesus was resurrected and they other sons of the Most High will be resurrected.
6. Contrary to the accusations against Jesus, he didn't agree. He called what they said an accusation and refuted it with Scripture.

There is no case to make here that Jesus is God. Jesus is one of the saints of the Most High... he's one of the people. Since you still don't believe, let's add what Daniel says as well.

The kingdom is given to Jesus and the saints of the Most High. Therefore Jesus is one of the saints, one of the sons of the Most High, but never called the Most High in Scripture.

Daniel 7
14And to him was given dominion
and glory and a kingdom,
that all peoples, nations, and languages
should serve him;
his dominion is an everlasting dominion,
which shall not pass away,
and his kingdom one
that shall not be destroyed.
18But the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.’
22until the Ancient of Days came, and judgment was given for the saints of the Most High, and the time came when the saints possessed the kingdom.
There is no end to what's wrong with your interpretation. Thanks for confirming the nonsensical collection of points here. It is good of you to group them all together. A zero out of ten score is not a passing grade here.

You simply lack agreement on the apparent meaning of each verse and passage being discussed. If you just had a unique passage here or there that is up for debate, you would be in the real world of honest debate. None of your arguments have been convincing individually. You like to blame it on preconception of the Triune nature of God. If that were true, some of your points might have started to convince people who were uncertain or unknowing of the Trinity nature of God. LIke you said, you had convinced people who did not know scriptures indicating God's triune nature. That was easy pickings for you.
 
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The WORD IN JOHN one verse one
IF WE BOTHER TO KEEP READING became flesh . SO YEAH its the SAME WORD . unless ya think we have two gods and two words .
Pretty clear to those who desire to Beleive truth rather than to try and twist truth to make what they desire to beleive is truth , to be truth .
PRETTY clear what is wrote in JOHN . GOD IS HIS WORD and THAT THERE WORD became FLESH . MEANING JESUS THE CHRIST friend .
pretty clear it is . No wonder even paul said HE created all things .
HOW did GOD create . HE SPOKE .
correct, it's the same one PERSON in the ECHAD of the EQUAL SHARE of First/"LORD"/Father, and Last/"Lord"/Son.

and being "ALONE" and "By Himself". that eliminates any, and 101G mean any second, or third person as God. for the term "ALONE" means, having no one else present: and the term "By" as in by Himself, means THROUGH, just as you said, God Spoke and created all things. for the term "BY" using the Noah Webster's 1828 Dictionary of American English means,
BY, prep.
1. Near; close; as, sit by me; that house stands by a river.
[L. pressus.]
2. Near, in motion; as, to move, go or pass by a church. But it seems, in other phrases,or with a verb in the past time, to signify past, gone beyond. "The procession is gone by;" "the hour is gone by;" "John went by." We now use past as an equivalent word. The procession is gone past. Gone by is in strictness tautology, as now used; but I apprehend by signifies primarily near.
3. Through, or with, denoting the agent, means, instrument or cause; as, "a city is destroyed by fire;" "profit is made by commerce;" "to take by force." This use answers to that of the Latin per, through, denoting a passing, acting, agency, or instrumentality.

bingo, the third definition certify that Jesus the Christ in John 1 who was made flesh is the Ordinal/Last, who... "Through speaking words created all things." supportive scripture, Colossians 1:16 "For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:"

there is that "by" as in by himself of Isaiah 44:24. and the "Through". Romans 11:36 "For of him, and through him, and to him, are all things: to whom be glory for ever. Amen." bingo again, Jesus Christ the PERSON is GOD. the ONLY GOD.

thanks my brother. in much GL.

101G
 
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correct, it's the same one PERSON in the ECHAD of the EQUAL SHARE of First/"LORD"/Father, and Last/"Lord"/Son.

and being "ALONE" and "By Himself". that eliminates any, and 101G mean any second, or third person as God. for the term "ALONE" means, having no one else present: and the term "By" as in by Himself, means THROUGH, just as you said, God Spoke and created all things. for the term "BY" using the Noah Webster's 1828 Dictionary of American English means,
BY, prep.
1. Near; close; as, sit by me; that house stands by a river.
[L. pressus.]
2. Near, in motion; as, to move, go or pass by a church. But it seems, in other phrases,or with a verb in the past time, to signify past, gone beyond. "The procession is gone by;" "the hour is gone by;" "John went by." We now use past as an equivalent word. The procession is gone past. Gone by is in strictness tautology, as now used; but I apprehend by signifies primarily near.
3. Through, or with, denoting the agent, means, instrument or cause; as, "a city is destroyed by fire;" "profit is made by commerce;" "to take by force." This use answers to that of the Latin per, through, denoting a passing, acting, agency, or instrumentality.

bingo, the third definition certify that Jesus the Christ in John 1 who was made flesh is the Ordinal/Last, who... "Through speaking words created all things." supportive scripture, Colossians 1:16 "For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:"

there is that "by" as in by himself of Isaiah 44:24. and the "Through". Romans 11:36 "For of him, and through him, and to him, are all things: to whom be glory for ever. Amen." bingo again, Jesus Christ the PERSON is GOD. the ONLY GOD.

thanks my brother. in much GL.

101G
To the trenches one and all . Let all that draws breath praise the glorious LORD . we are in an all out war that has and is peaking
in this late and last hour . In all that we do n say let it HONOR THE GLORIOUS LORD .
 
There is no end to what's wrong with your interpretation. Thanks for confirming the nonsensical collection of points here. It is good of you to group them all together. A zero out of ten score is not a passing grade here.

You simply lack agreement on the apparent meaning of each verse and passage being discussed. If you just had a unique passage here or there that is up for debate, you would be in the real world of honest debate. None of your arguments have been convincing individually. You like to blame it on preconception of the Triune nature of God. If that were true, some of your points might have started to convince people who were uncertain or unknowing of the Trinity nature of God. LIke you said, you had convinced people who did not know scriptures indicating God's triune nature. That was easy pickings for you.
The gospel is reasonable, approachable, palatable, intuitive, and understandable. The fact that Jesus is a man who became God's chosen Messiah, was anointed, empowered, and glorified is a very rational approach to Scripture? Why? Because the Bible says these very things. No "pickings" required. It's just that you are heavily indoctrinated into your religion and I get that! People have their religion and stick with it, but only the truth seekers and fact finders will adapt their beliefs as new information becomes available.

The message I preach is the very same message Peter preached on Pentecost where no less than 3.000 souls were saved.

Acts 2​
22Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:​
36Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.​
38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.​
41Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.​
44And all that believed were together, and had all things common;​

So do you believe Peter's sermon? He didn't mention any fancy philosophy, theology, or some talk about a Trinity or that he believes Jesus is God and if you don't believe that then you're toast. You just aren't of the same belief as I and the apostles are. You're a trinitarian and that's the biggest difference between yours and the Biblical Christians.
 
The gospel is reasonable, approachable, palatable, intuitive, and understandable. The fact that Jesus is a man who became God's chosen Messiah, was anointed, empowered, and glorified is a very rational approach to Scripture? Why? Because the Bible says these very things. No "pickings" required. It's just that you are heavily indoctrinated into your religion and I get that! People have their religion and stick with it, but only the truth seekers and fact finders will adapt their beliefs as new information becomes available.

The message I preach is the very same message Peter preached on Pentecost where no less than 3.000 souls were saved.

Acts 2​
22Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:​
36Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.​
38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.​
41Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.​
44And all that believed were together, and had all things common;​

So do you believe Peter's sermon? He didn't mention any fancy philosophy, theology, or some talk about a Trinity or that he believes Jesus is God and if you don't believe that then you're toast. You just aren't of the same belief as I and the apostles are. You're a trinitarian and that's the biggest difference between yours and the Biblical Christians.
It is easily able to be recognized that the details of Christ's divinity were not the main concern in warning the people from the impending judgment upon Jerusalem. If a crew from a fire truck is putting out the fire that is about to burn down your home, that is not the time to ask what all the knobs, gauges and valves are for. Just because the preaching does not address the divinity of Jesus in the Godhead does not mean that the topic has no relevance for Christianity.

We still have to address your zero out of ten score on the earlier post you did. Your views different totally from reasonable interpretation of scripture. Some reason you like presenting weak interpretations, even when unconvincing to the Christians here.
 
It is easily able to be recognized that the details of Christ's divinity were not the main concern in warning the people from the impending judgment upon Jerusalem. If a crew from a fire truck is putting out the fire that is about to burn down your home, that is not the time to ask what all the knobs, gauges and valves are for. Just because the preaching does not address the divinity of Jesus in the Godhead does not mean that the topic has no relevance for Christianity.
Maybe they didn't mention it because it's irrelevant?
We still have to address your zero out of ten score on the earlier post you did. Your views different totally from reasonable interpretation of scripture. Some reason you like presenting weak interpretations, even when unconvincing to the Christians here.
You seem to have assigned yourself the roles of judge and jury. Which earlier post are you talking about?
 
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