The Bible does not teach to pray to Jesus

maybe you have explained some beliefs, but since you reject the virgin birth and deity of Christ, those beliefs are in vain and may indicate you do not know the true Christ. Denying the virgin birth would be a rookie mistake. You kept me wondering what you would say about that.
I don't deny the virgin birth, but I want to see you debate this. I see you have tucked tail and turned away on this point. Checkmate. Do you really know what you believe if you can't even explain away all of the arguments against your protestantism?
 
My friend:
@Runningman said that God and Jesus are presented in the Bible as separate persons . He said “God and Jesus”, not “The Father and Jesus”. Look at his original post below.
To this post you agreed, saying that you also believed that God and Jesus were not the same person. Please not how you were also referring to “God and Jesus”, not to “The Father and Jesus”.

So God is one person… and Jesus is another person. God is not a category encompassing many individuals. God is not like “plant” or “star”. There may be many individual plants and many individual stars. God, however admits only one individual. The Bible treats God like one single person: a “He”. Not like an assembly, board or team.
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (John 3:16)
Exactly. God is equal to the Father because the Father is God. So God is a person.. Where the Bible speaks of Jesus' God, or our God, it's referring to the Father.

John 20 (KJV)
17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
 
Exactly. God is equal to the Father because the Father is God. So God is a person.. Where the Bible speaks of Jesus' God, or our God, it's referring to the Father.

John 20 (KJV)
17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
You're right my friend.
Whenever our Trinitarian friends read the word "God" in "For God so love the world that He gave his one and only Son..." they immediately think in the Father, not in a Summit or Council of Three Persons who deliberated and concluded that one of them would go to the world.
This is just an example of many many in which our Trinitarian friends automatically think in the Father when they read "God". It is so automatic, that they often didn't even notice it! We have to make them aware of what they did.

They do this because in their heart the Holy Spirit has embedded the notion that God is a single Person: The Father.

I have been in the middle of an earthquake in Mexico City. I have heard people invoking God for protection in the midst of their fear and confusion.
Does anyone think in this Forum that they were submitting an urgent request to a Board of Divine Persons up in heaven?
Does anyone think in this Forum that they were invoking an essence, a nature, a set of characteristics?
No! They were invoking Him... a person.
My Catholic friends who were invoking Virgin Mary, were also invoking a person.
When you are in desperate need, you need SOMEBODY. Not something. A Council or team is something. An essence is something. God is somebody.


1738350276880.jpeg
 
I don't deny the virgin birth, but I want to see you debate this. I see you have tucked tail and turned away on this point. Checkmate. Do you really know what you believe if you can't even explain away all of the arguments against your protestantism?
Most of your arguments are about the humanity of Christ. That issue is never in dispute. I do not see in your posts anything sufficient to deny the passages that show the deity of Christ in the Godhead. You get the privilege of explaining the basis for your heresy. Also, you said Jesus was born of Joseph and that it was necessary for his lineage of David. I do not know how you explain that as anything but a denial of the virgin birth. Your denial or confusion on that matter is quite disturbing.
 
And even though humans can be one with each other and God, they do not become each other or God. So we have narrowed down Jesus not being God based on him being a human. Should have been obvious, but it's good to talk it out.

John 17
20Neither pray I for these alone, but for them also which shall believe on me through their word; 21That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
22And the glory which thou gavest me I have given them; that they may be one, even as we are one:
Phil 2:
5In your relationships with one another, have the same mindset as Christ Jesus:

6Who, being in very nature <a href="https://biblehub.com/niv/philippians/2.htm#footnotes" title="Or in the form of">a</a> God,
did not consider equality with God something to be used to his own advantage;
7rather, he made himself nothing
by taking the very nature <a href="https://biblehub.com/niv/philippians/2.htm#footnotes" title="Or the form">b</a> of a servant,
being made in human likeness.
8And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!
9Therefore God exalted him to the highest place
and gave him the name that is above every name,
10that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.

Jesus was God before he took on flesh. God can do anything, including taking on flesh and remaining God. Nothing is impossible with God.


Doug
 
You're right my friend.
Whenever our Trinitarian friends read the word "God" in "For God so love the world that He gave his one and only Son..." they immediately think in the Father, not in a Summit or Council of Three Persons who deliberated and concluded that one of them would go to the world.
This is just an example of many many in which our Trinitarian friends automatically think in the Father when they read "God". It is so automatic, that they often didn't even notice it! We have to make them aware of what they did.

They do this because in their heart the Holy Spirit has embedded the notion that God is a single Person: The Father.

I have been in the middle of an earthquake in Mexico City. I have heard people invoking God for protection in the midst of their fear and confusion.
Does anyone think in this Forum that they were submitting an urgent request to a Board of Divine Persons up in heaven?
Does anyone think in this Forum that they were invoking an essence, a nature, a set of characteristics?
No! They were invoking Him... a person.
My Catholic friends who were invoking Virgin Mary, were also invoking a person.
When you are in desperate need, you need SOMEBODY. Not something. A Council or team is something. An essence is something. God is somebody.


View attachment 1299
Straw man argument! Nobody denies the Father is the default image in our minds, for he is the first among equals. The Son and Sprit precede from the Father.

But as that which proceeds from us is “human” by designation, so that which proceeds from the Father is God in designation.

Doug
 
Straw man argument! Nobody denies the Father is the default image in our minds, for he is the first among equals.
Hi TibiasDad

What does it mean to be "first among equals"? What makes The Father "First" that does not make the other two "first"?
If a person is God, then by definition such person is First. God cannot be "second" or "third" to anyone else. Do you agree?

Certainly, the ancient Greeks would have no problem in understanding you.
For them, Zeus was first among equals. There were hundreds of divine persons, commanded by Zeus, another divine person.
 
Hi TibiasDad

What does it mean to be "first among equals"? What makes The Father "First" that does not make the other two "first"?
If a person is God, then by definition such person is First. God cannot be "second" or "third" to anyone else. Do you agree?

Certainly, the ancient Greeks would have no problem in understanding you.
For them, Zeus was first among equals. There were hundreds of divine persons, commanded by Zeus, another divine person.
There is the issue of being and then the issue of position. The attributes of being “God”, at a minimum, are being eternally existent and being omnipresent, omnipotent and omniscient. This does not preclude a hierarchy of authority among those who are otherwise equal in their nature of being/existence. (ie, being eternal/uncreated).

I am of the opinion that in eternity past, before the dawn of creation, that the idea of hierarchy was unnecessary or irrelevant. Each person is identical and indistinguishable in being, and all are completely harmonic with the thoughts and will of the other. Hierarchy is only necessary in relation to human/temporal reality, not in purely divine/eternal reality. The need for hierarchy is a purely subjective application, not a natural necessity.

Doug
 
You're right my friend.
Whenever our Trinitarian friends read the word "God" in "For God so love the world that He gave his one and only Son..." they immediately think in the Father, not in a Summit or Council of Three Persons who deliberated and concluded that one of them would go to the world.
This is just an example of many many in which our Trinitarian friends automatically think in the Father when they read "God". It is so automatic, that they often didn't even notice it! We have to make them aware of what they did.

They do this because in their heart the Holy Spirit has embedded the notion that God is a single Person: The Father.

I have been in the middle of an earthquake in Mexico City. I have heard people invoking God for protection in the midst of their fear and confusion.
Does anyone think in this Forum that they were submitting an urgent request to a Board of Divine Persons up in heaven?
Does anyone think in this Forum that they were invoking an essence, a nature, a set of characteristics?
No! They were invoking Him... a person.
My Catholic friends who were invoking Virgin Mary, were also invoking a person.
When you are in desperate need, you need SOMEBODY. Not something. A Council or team is something. An essence is something. God is somebody.


View attachment 1299
I think the Trinity gets even harder to justify when basic English grammar rules are taken into consideration. I have seen all too often that when Trinitarianism is confronted with difficult Scripture that rather than adapt beliefs to new Biblical truths, they start redefining words and creating new branches of reason and logic that are actually fringe ideas.

This is called the false consensus effect and it arises when within their group their is mutual consensus so they come to believe that what the believe must be the established norm. It's what happens when groups close themselves off to outside influence.

When confronted with ideas that are contrary to their beliefs, they hold steady and see their beliefs as unquestionable and infallible; therefore, the world is wrong, the universe is wrong, God who says otherwise is being misunderstood, etc.

Religious psychology has always been fascinating to me. Yes people will also use totems, charms, and other trinkets as well as Trinitarianism to find comfort in difficult times. I believe God probably doesn't want any to suffer unnecessarily. We can pray for them as long as we are praying to the Father. I know you are of the Baha'i faith so you probably view this slightly different than I do.
 
Phil 2:
5In your relationships with one another, have the same mindset as Christ Jesus:

6Who, being in very nature <a href="https://biblehub.com/niv/philippians/2.htm#footnotes" title="Or in the form of">a</a> God,
did not consider equality with God something to be used to his own advantage;
7rather, he made himself nothing
by taking the very nature <a href="https://biblehub.com/niv/philippians/2.htm#footnotes" title="Or the form">b</a> of a servant,
being made in human likeness.
8And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!
9Therefore God exalted him to the highest place
and gave him the name that is above every name,
10that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
11and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.

Jesus was God before he took on flesh. God can do anything, including taking on flesh and remaining God. Nothing is impossible with God.


Doug
How is Jesus God if what constitutes him being God is the same exact thing(s) the Philippians were told to have in Phil. 2:5?
 
How is Jesus God if what constitutes him being God is the same exact thing(s) the Philippians were told to have in Phil. 2:5?
you missed this too? The instruction is to have humility and service to one another. These are presented in Phil 2:1-4. It certainly is not as extensive of humility as Christ did in humbling himself with respect to his divinity. However, people can humble themselves by seeking other people's benefit. I think you need to get away from the teachers you have had and seek out ones who share true insight into scripture.
 
you missed this too? The instruction is to have humility and service to one another. These are presented in Phil 2:1-4. It certainly is not as extensive of humility as Christ did in humbling himself with respect to his divinity. However, people can humble themselves by seeking other people's benefit. I think you need to get away from the teachers you have had and seek out ones who share true insight into scripture.
Nothing about humbling himself with respect to divinity, which he did not do anyway. Jesus was outspoken regarding his status with God and the power and authority he was given. It has nothing to do with what you're proposing.
 
Nothing about humbling himself with respect to divinity, which he did not do anyway. Jesus was outspoken regarding his status with God and the power and authority he was given. It has nothing to do with what you're proposing.
It will take quite an argument by you to overcome the blatant point of Jesus being in the form of God. I doubt you have anything convincing on that issue.
 
It will take quite an argument by you to overcome the blatant point of Jesus being in the form of God. I doubt you have anything convincing on that issue.
The will require low energy from me since the verse itself makes my argument for me. The word "form" means the form, shape, outward appearance. It's used in such ways in Greek to describe what people can visually see with their eyeballs. It's in the LXX too.
 
The will require low energy from me since the verse itself makes my argument for me. The word "form" means the form, shape, outward appearance. It's used in such ways in Greek to describe what people can visually see with their eyeballs. It's in the LXX too.
If you have no argument, just say so. If you have an argument that you think will be honest to the passage, share it. Actually, I'm sort of tired of your half-thought-out responses. So probably you should not even try.
 
How is Jesus God if what constitutes him being God is the same exact thing(s) the Philippians were told to have in Phil. 2:5?
Humility is the point of reference, not being eternal/uncreated. Jesus was humble, although he was/is God, he did not think himself too good to become human. He put our needs above his own rights and status.

That he is humble as we are capable of being does not mean that he cannot be more or have more than we can.

Doug
 
If you have no argument, just say so. If you have an argument that you think will be honest to the passage, share it. Actually, I'm sort of tired of your half-thought-out responses. So probably you should not even try.
I have no argument because Philippians 2:6 is super clear about Jesus not himself being God. Why else would only the Father be the one receiving the glory?

Let's see if we can get to the root of the matter. Will you bow willingly only to the glory or God the Father or will you require some assistance?

Philippians 2
11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
 
Humility is the point of reference, not being eternal/uncreated. Jesus was humble, although he was/is God, he did not think himself too good to become human. He put our needs above his own rights and status.

That he is humble as we are capable of being does not mean that he cannot be more or have more than we can.

Doug
Then why did Jesus need to be a human?
 
I have no argument because Philippians 2:6 is super clear about Jesus not himself being God. Why else would only the Father be the one receiving the glory?

Let's see if we can get to the root of the matter. Will you bow willingly only to the glory or God the Father or will you require some assistance?

Philippians 2
11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Notice that Paul has to narrow this from the general Godhead to God the Father. It has been normal that all that Jesus does is to glorify the Father. And the Father acts to glorify the Son. There is a coequal relationship in this sense. I'm wondering if you have some argument you want to make beyond the verification of Christ in the Godhead?
 
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