Mark 16:16~"He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

connect these dots

John 3:14–15 (KJV 1900) — 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 15 That whosoever believeth in him should not perish, but have eternal life.

John 3:16 (KJV 1900) — 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

John 3:36 (KJV 1900) — 36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

John 6:40 (KJV 1900) — 40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

John 6:46–47 (KJV 1900) — 46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father. 47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.

John 20:31 (KJV 1900) — 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

seems all who believe are saved

Acts 10:43 (KJV 1900) — 43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

and there is no water in that verse
Amen! John 3:18 - He who believes in Him is not condemned; but he who (is not water baptized? - NO) does not believe is condemned already, because he has not (been water baptized? - NO) because he has not believed in the name of the only begotten Son of God.
 
Amen! John 3:18 - He who believes in Him is not condemned; but he who (is not water baptized? - NO) does not believe is condemned already, because he has not (been water baptized? - NO) because he has not believed in the name of the only begotten Son of God.
Yep, no water in those verses
 
Yep, no water in those verses
Mark 15:26 says nothing about Latin, Greek, Hebrew, or of Jesus being a Nazarene. But do you dispute that the charge against Jesus was written in these languages, or that it said Jesus was a Nazarene as John 19:19-20 says?

Then why do you make the argument that just because these verses don't mention water it is irrelevant to salvation? Let's be consistent in our interpretation and understanding of Scripture, shall we?
 
Mark 15:26 says nothing about Latin, Greek, Hebrew, or of Jesus being a Nazarene. But do you dispute that the charge against Jesus was written in these languages, or that it said Jesus was a Nazarene as John 19:19-20 says?

Then why do you make the argument that just because these verses don't mention water it is irrelevant to salvation? Let's be consistent in our interpretation and understanding of Scripture, shall we?
Because the verse contradicts your water baptism is necessary for salvation doctrine

Amen! John 3:18 - He who believes in Him is not condemned; but he who (is not water baptized? - NO) does not believe is condemned already, because he has not (been water baptized? - NO) because he has not believed in the name of the only begotten Son of God.
 
Because the verse contradicts your water baptism is necessary for salvation doctrine

Amen! John 3:18 - He who believes in Him is not condemned; but he who (is not water baptized? - NO) does not believe is condemned already, because he has not (been water baptized? - NO) because he has not believed in the name of the only begotten Son of God.
There is no contradiction. Just because those verses don't mention water does not mean that it is not necessary. Yes, John 3:18 only mentions belief, and John 3:36 makes it clear that belief is not just a mental process, but is an active obedience to God's commands: ie, faith. You are trying to selectively pluck out only those verses that only mention "belief" as the single condition for receiving salvation. But that would invalidate all the other passages of Scripture that mention other things that are necessary. As I have tried to get you to see, just because one verse doesn't mention something doesn't make that thing irrelevant. The charge against Jesus was written in three languages, but Mark and Matthew don't tell us that; only Luke and John mention it. That doesn't make Matthew and Mark wrong, nor does it mean that Luke and John are "adding to" the Word of God. But we can't take Matthew and Mark as the only passages we reference when talking about the charge against Jesus; we have to include ALL the passages that talk about it. The same goes for salvation. We must consider every passage that talks about salvation, and include in our doctrine of salvation every condition that any verse mentions.
Thus we have repentance being necessary, as Acts 3:19 tells us.
And we have confession of Jesus being necessary, as Rom 10:9-10 tells us.
And we have baptism being necessary, as Mark 16:16, and Acts 2:38, and Rom 6:1-7, and Col 2:11-14, and Gal 3:26-27, and 1 Pet 3:21 tell us.
These are the only three specific actions that Scripture says lead to or result in our receiving salvation. This makes them part of the faith through which we receive God's grace of salvation as Eph 2:8-9 tells us.
 
There is no contradiction. Just because those verses don't mention water does not mean that it is not necessary. Yes, John 3:18 only mentions belief, and John 3:36 makes it clear that belief is not just a mental process, but is an active obedience to God's commands: ie, faith.
Sorry but the fact one who believes is not condemned indicates water baptism is not necessary to salvation

John 3:18 - He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.

One passes out of condemnation upon faith

and faith is not a reference to water baptism
 
Luke 18:13-14 KJV - 3 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

This is all that is needed for salvation
 
Mark 16:16 has been a battleground for many over the years since the apostles. Not many do justice to these scriptures, at least from my standpoint and understanding of the scriptures.

Baptist~ When one said that he is of the Baptist faith, that within itself does not say very much. There are multitudes of different types Baptist. But one common thread that holds them all together into one is that none of them (at least I know not any) believes in baptismal regeneration. There very well could be some, but would be very rare. Yet most of them, have a serious problem explaining Mark 16:16, and do not even try to do so. They just stay away from it, or some try to convince people that the baptism that is mentioned in the verse has to do with spiritual baptism into the body of Christ at regeneration. I see no justice in this interpretation whatsoever. The context does not lend or even allows one to consider the possibility of this interpretation. That interpretation destroys the rules of biblical hermeneutics. Every student of the scriptures, must be a slave to the contents of the context at hand, and follow the flow of the prophets words. That interpretation is a desperate effort to avoid the use of the words: "He that believeth and is baptized shall be saved." Not many Baptist will ever do this verse justice, but some do, and I know a few of them personally.

Those who believe in baptismal regeneration~ There are many of different faith that believe that water baptism is the means whereby one is accepted by God and his sins are forgiven him. These people have many problems to deal with who believe in water baptism as the means of salvation from sin and condemnation, more than they are willing to accept. Those people who cling to such scriptures, simply because they see these words: "He that believeth and is baptized shall be saved." At least the contents does lend itself to that understanding, if that is all they are looking for, then it is there for the taking~without question.

But we said in our introduction these words: "A couple of points before we begin. It is our duty to read the scriptures and give their sense, without which, it is impossible to leave them, with the correct interpretation that the Spirit of God intended for them to have. Truth is hidden within the scriptures from the wise, specially, those ones who believe that they are and glory in their wisdom. Truth is hidden in seemly simply and plain words, from those people who just superficially read the scriptures".

Again, we said: "It is only by being led by "the Spirit of God' in the careful reading and receiving what He Himself has inspired written, do we in spirit have the mind of Christ to understand. Then is it made manifest to us that the Bible is it's own dictionary, it's own interpreter, and it's own witness. It defines itself, it interprets itself, and by the Holy Spirit it witnesses to it's own validity and truthfulness. In plain language, only the Bible can define what it means. And it does that by the Spirit working within us as we search through it. Seeking the truth is in "receiving" all of what scripture says and ignoring none. It is in comparing scripture with scripture and finding what is in agreement, and reconciling all that appears in opposition. For the most basic of sound Biblical hermeneutics is that, "no scripture contradicts itself, nor can it be privately interpreted." The scriptures can only be our 'authority' if we allow it to define itself and interpret itself. If we attempt to define or interpret it ourselves, we will inevitably come to erroneous conclusions, for we are not qualified.



What is the true interpretation of this verse? Our Lord spoke these words, as well as the ones that follow, specially verses 17,18~which requires us to use the scriptures overall to know exactly what he meant by these words. No single scripture are contain in a vacuum, but must be interpreted in the light of the scriptures overall teachings. This is a point that we all should agree on. If you take verses 16,17 of Mark 16, and keep them in a vacuum, and isolate them from others scriptures, then we all would be snake handler and drinking poison just to prove that we are of God. I will pass on both of those two things to prove my faith, thank you.

We must allow all scriptures to flow in perfect harmony with each other, (and truth will, no problem!) in order to receive God's truth on any given doctrine. We must do as Nehemiah and Ezra did in Nehemiah 8:8, as we mentioned in our last post.

Without question, there is a salvation in Mark 16:16 that comes with water baptism, and without which, one cannot have that salvation that is promised. There is also a condemnation mention to those who do not believe; but not condemnation mentioned to those who believe, yet are not baptized! Let us be honest and hear the words of what Jesus is saying. Our blessed Lord Jesus, chose his words wonderfully! And those who have ears to hear and eyes to see will love our Lord for the wonderful words that came from his lips for us to believe, and follow. Never a man spake as our blessed Lord did~what a perfect example to follow.

To be continue....
Water baptism is a carryover from part of the Levitical Law. There are many examples of people in the Old Testament who would wash themselves with water as a final step to being clean. Water baptism was an outward sign of washing, and then you would be clean to God. Baptism in water, and the need to be circumcised passed away with the coming of Pentecost, as did the other Levitical Laws. To be led by the spirit is to not be under the yoke of bondage with the extreme of legalism, seeking the works of the flesh from the old covenant concerning the past Law administration that was written to Israel.

It's clear from the gospels that water baptism had to do with the kingdom, which was ministered by John who was known as the Baptizer, and not a minister for the Church of God. John who was a prophet functioning under the old covenant was appointed by God to prepare and confirm the promises made to Israel. His message was to tell those who lived under the old covenant that the king had come and “the kingdom of heaven is at hand.” He used water as a sign to baptize those who believed the promised Messiah would be coming in just a matter of months and to illustrate that he would be the Christ, who would baptize them not with material water, but with holy spirit, which is “power from on high.” From the habit of tradition, and only for a short period of time, a small handful of people were baptized with water into the New Testament, but never again afterwards.

In the epistles written just a little bit past the beginning of the New Testament is where we read the only time water baptism is mentioned is to note there is no more need for it, and that we are now to be baptized with holy spirit. And this is why in Acts 2:38, Peter commands “Repent, and be baptized every one of you in the name of Jesus Christ.” In Acts 8:16, Peter and John “baptized in the name of the Lord Jesus.” In Acts 10:48, Peter “commanded them to be baptized in the name of the Lord.” In Romans 6:3, it declares “that so many of us as were baptized into Jesus Christ.” There is not one exception to this practice where we see water baptism, which belonged to the time period when Christ walked the earth, being used once the Church of God had become established.
 
Sorry but the fact one who believes is not condemned indicates water baptism is not necessary to salvation
No, it does not. One who believes obeys. One who does not believe does not obey, and because he does not obey he remains condemned.
John 3:18 - He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.

One passes out of condemnation upon faith

and faith is not a reference to water baptism
Faith is not just "believing", but is believing and taking action based upon that belief. We are not saved just because we believe, before we take action on that belief. Our actions complete our belief. We are justified by our actions along with our belief. Our actions are the soul, the core of our faith, and without that soul there is no real belief.

Faith is complete surrender to the authority of God. Since He commanded repentance in order to receive forgiveness (Acts 3:19), if we do not repent we do not have faith and we do not receive forgiveness. Since He commanded that we publicly and verbally confess Jesus as our Lord in order to be saved (Rom 10:9-10), if we do not publicly and verbally confess Jesus then we do not receive salvation. Since He commanded that we take the action of baptism (in water) in order to receive forgiveness and salvation (Mark 16:16, Acts 2:38, 1 Pet 3:21), if we are not baptized then we do not receive forgiveness and salvation. All of these are equally true and required if Scripture is truly God's completely inspired, completely correct, completely perfect Word.
 
No, it does not. One who believes obeys. One who does not believe does not obey, and because he does not obey he remains condemned.

Sorry but one's status goes from condemned to not condemned based upon one's faith
Faith is not just "believing", but is believing and taking action based upon that belief. We are not saved just because we believe, before we take action on that belief. Our actions complete our belief. We are justified by our actions along with our belief. Our actions are the soul, the core of our faith, and without that soul there is no real belief.

Sorry no matter how much you attempt to twist the meaning faith does not mean to be baptized with water
Faith is complete surrender to the authority of God. Since He commanded repentance in order to receive forgiveness (Acts 3:19), if we do not repent we do not have faith and we do not receive forgiveness. Since He commanded that we publicly and verbally confess Jesus as our Lord in order to be saved (Rom 10:9-10), if we do not publicly and verbally confess Jesus then we do not receive salvation. Since He commanded that we take the action of baptism (in water) in order to receive forgiveness and salvation (Mark 16:16, Acts 2:38, 1 Pet 3:21), if we are not baptized then we do not receive forgiveness and salvation. All of these are equally true and required if Scripture is truly God's completely inspired, completely correct, completely perfect Word.

and it- faith, precedes water baptism . It is not made real by an application of water
 
Sorry but the fact one who believes is not condemned indicates water baptism is not necessary to salvation

John 3:18 - He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.

One passes out of condemnation upon faith

and faith is not a reference to water baptism
Amen! Faith is not water baptism and faith 'precedes' water baptism and we are saved through faith. It's just that simple. Campbellites redefine faith to "include" water baptism and Roman Catholics make the same critical error.

I was once in a discussion with a Roman Catholic who made this erroneous statement to me below:

We are saved by faith - as long as you properly define "Faith". Faith is not simply "believing". Faith INCLUDES: Being water baptized, Eating His body and drinking His blood/partaking the Lord's Supper during Mass, works of mercy and charity, obeying his commandments etc.. (works)

Doug Brents made this similar statement:


Faith is not just "believing", but is believing and taking action based upon that belief.
(works)

Roman Catholics basically teach that we are saved by faith "infused" with works and I hear people who attend the church of Christ say that we are saved by faith "conjoined" with works. Both groups redefine faith to "include" (works) and end up trying to "shoehorn" works "into" salvation through faith, not works. (Ephesians 2:8,9) Work-salvationists will basically take faith and works together then wrap them both up in a package and simply stamp "faith" on the package. Prior to my conversion several years ago, been there, done that. After my conversion, once the blinders were finally removed, (2 Corinthians 4:3,4) I can see clearly now. (Romans 1:16; 1 Corinthians 1:21) ✝️
 
Sorry but one's status goes from condemned to not condemned based upon one's faith
Based upon one's faith, yes. And what is faith? Scripture says that faith is the substance of what is hoped for, and the evidence of what is not seen. Faith MUST be something that can be seen, touched, felt. The Hebrew writer agrees with James who says that faith without action is dead. Dead faith cannot save. We are not justified by faith only, but by the actions we take that are the life of our faith.
Sorry no matter how much you attempt to twist the meaning faith does not mean to be baptized with water
There is no twisting necessary. God says that we are saved in water baptism (1 Pet 3:21, Acts 2:38, Rom 6:1-7, Col 2:11-14).
and it- faith, precedes water baptism . It is not made real by an application of water
Faith is made real, alive, effective, by action. And the action of faith that brings salvation, according to what the Scriptures say, is water baptism.
 
Based upon one's faith, yes. And what is faith? Scripture says that faith is the substance of what is hoped for, and the evidence of what is not seen. Faith MUST be something that can be seen, touched, felt. The Hebrew writer agrees with James who says that faith without action is dead. Dead faith cannot save. We are not justified by faith only, but by the actions we take that are the life of our faith.

There is no twisting necessary. God says that we are saved in water baptism (1 Pet 3:21, Acts 2:38, Rom 6:1-7, Col 2:11-14).

Faith is made real, alive, effective, by action. And the action of faith that brings salvation, according to what the Scriptures say, is water baptism.
Again there is no water in Rom 6 or Col 2

You are reading it into the passage

and once again faith does not mean be water baptized
 
Amen! Faith is not water baptism and faith 'precedes' water baptism and we are saved through faith. It's just that simple. Campbellites redefine faith to "include" water baptism and Roman Catholics make the same critical error.

I was once in a discussion with a Roman Catholic who made this erroneous statement to me below:

We are saved by faith - as long as you properly define "Faith". Faith is not simply "believing". Faith INCLUDES: Being water baptized, Eating His body and drinking His blood/partaking the Lord's Supper during Mass, works of mercy and charity, obeying his commandments etc.. (works)

Doug Brents made this similar statement:


Faith is not just "believing", but is believing and taking action based upon that belief.
(works)

Roman Catholics basically teach that we are saved by faith "infused" with works and I hear people who attend the church of Christ say that we are saved by faith "conjoined" with works. Both groups redefine faith to "include" (works) and end up trying to "shoehorn" works "into" salvation through faith, not works. (Ephesians 2:8,9) Work-salvationists will basically take faith and works together then wrap them both up in a package and simply stamp "faith" on the package. Prior to my conversion several years ago, been there, done that. After my conversion, once the blinders were finally removed, (2 Corinthians 4:3,4) I can see clearly now. (Romans 1:16; 1 Corinthians 1:21) ✝️
Yep He redefines words to suit his theology
 
Again there is no water in Rom 6 or Col 2

You are reading it into the passage

and once again faith does not mean be water baptized
Rom 6 and Col 2 don't need to say anything about water. There is only one baptism of significance in the NT Church according to Eph 4:5. And baptism is associated with salvation in multiple places (1 Pet 3:21, Acts 2:38, Mark 16:16, etc.). So since there is only one baptism, and since baptism is linked to salvation, the baptism in Rom 6 and Col 2 that is linked to salvation (having sins removed, dying to sin, being united to Jesus' resurrection, etc.) must be water baptism. There is no reading into any passage. There is just letting Scripture comment on Scripture, and harmonizing Scripture with Scripture without letting any prejudice intrude.

You are correct that faith does not mean "water baptized". Faith means acting upon belief. If there is no action, then there is no real belief, just lip service. Without a real, living, active faith, there is no salvation. And the actions of faith that are required for salvation are the actions that God has declared lead to/result in receiving salvation: repentance (Acts 3:19), confession (Rom 10:9-10), and baptism (Acts 2:38, Mark 16:16, 1 Pet 3:21).

You can argue against God's Word all you want, but it doesn't change what He wrote, or what He demands. It is not your will that must be satisfied; it is God's will. So I choose to trust Him, take Him at His word, and obey Him rather than you.
 
Rom 6 and Col 2 don't need to say anything about water. There is only one baptism of significance in the NT Church according to Eph 4:5.

that would be the baptism en the spirit

Ephesians 4:4–6 (NASB 2020) — 4 There is one body and one Spirit, just as you also were called in one hope of your calling; 5 one Lord, one faith, one baptism, 6 one God and Father of all who is over all and through all and in all.

no water heer either

only your eisegesis
 
that would be the baptism en the spirit

Ephesians 4:4–6 (NASB 2020) — 4 There is one body and one Spirit, just as you also were called in one hope of your calling; 5 one Lord, one faith, one baptism, 6 one God and Father of all who is over all and through all and in all.

no water heer either

only your eisegesis
Eisegesis indeed. There is only one baptism that places us into the body of Christ and that is Spirit baptism, not water baptism.

Ephesians 4:5 - one Lord, one faith, one baptism.

1 Corinthians 12:13 - For by one Spirit we were all baptized into one body--whether Jews or Greeks, whether slaves or free--and have all been made to drink into one Spirit. *Also see John 4:10,14; 7:37 for the word drink(s).
 
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