You are welcomeAmen to this. I doubt Truther is now a user on this site. But it's good to keep up the scripture against water baptism for salvation Thank you
You are welcomeAmen to this. I doubt Truther is now a user on this site. But it's good to keep up the scripture against water baptism for salvation Thank you
Amen! John 3:18 - He who believes in Him is not condemned; but he who (is not water baptized? - NO) does not believe is condemned already, because he has not (been water baptized? - NO) because he has not believed in the name of the only begotten Son of God.connect these dots
John 3:14–15 (KJV 1900) — 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 15 That whosoever believeth in him should not perish, but have eternal life.
John 3:16 (KJV 1900) — 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
John 3:36 (KJV 1900) — 36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
John 6:40 (KJV 1900) — 40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
John 6:46–47 (KJV 1900) — 46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father. 47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
John 20:31 (KJV 1900) — 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
seems all who believe are saved
Acts 10:43 (KJV 1900) — 43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
and there is no water in that verse
Yep, no water in those versesAmen! John 3:18 - He who believes in Him is not condemned; but he who (is not water baptized? - NO) does not believe is condemned already, because he has not (been water baptized? - NO) because he has not believed in the name of the only begotten Son of God.
Mark 15:26 says nothing about Latin, Greek, Hebrew, or of Jesus being a Nazarene. But do you dispute that the charge against Jesus was written in these languages, or that it said Jesus was a Nazarene as John 19:19-20 says?Yep, no water in those verses
Because the verse contradicts your water baptism is necessary for salvation doctrineMark 15:26 says nothing about Latin, Greek, Hebrew, or of Jesus being a Nazarene. But do you dispute that the charge against Jesus was written in these languages, or that it said Jesus was a Nazarene as John 19:19-20 says?
Then why do you make the argument that just because these verses don't mention water it is irrelevant to salvation? Let's be consistent in our interpretation and understanding of Scripture, shall we?
There is no contradiction. Just because those verses don't mention water does not mean that it is not necessary. Yes, John 3:18 only mentions belief, and John 3:36 makes it clear that belief is not just a mental process, but is an active obedience to God's commands: ie, faith. You are trying to selectively pluck out only those verses that only mention "belief" as the single condition for receiving salvation. But that would invalidate all the other passages of Scripture that mention other things that are necessary. As I have tried to get you to see, just because one verse doesn't mention something doesn't make that thing irrelevant. The charge against Jesus was written in three languages, but Mark and Matthew don't tell us that; only Luke and John mention it. That doesn't make Matthew and Mark wrong, nor does it mean that Luke and John are "adding to" the Word of God. But we can't take Matthew and Mark as the only passages we reference when talking about the charge against Jesus; we have to include ALL the passages that talk about it. The same goes for salvation. We must consider every passage that talks about salvation, and include in our doctrine of salvation every condition that any verse mentions.Because the verse contradicts your water baptism is necessary for salvation doctrine
Amen! John 3:18 - He who believes in Him is not condemned; but he who (is not water baptized? - NO) does not believe is condemned already, because he has not (been water baptized? - NO) because he has not believed in the name of the only begotten Son of God.
Sorry but the fact one who believes is not condemned indicates water baptism is not necessary to salvationThere is no contradiction. Just because those verses don't mention water does not mean that it is not necessary. Yes, John 3:18 only mentions belief, and John 3:36 makes it clear that belief is not just a mental process, but is an active obedience to God's commands: ie, faith.
Water baptism is a carryover from part of the Levitical Law. There are many examples of people in the Old Testament who would wash themselves with water as a final step to being clean. Water baptism was an outward sign of washing, and then you would be clean to God. Baptism in water, and the need to be circumcised passed away with the coming of Pentecost, as did the other Levitical Laws. To be led by the spirit is to not be under the yoke of bondage with the extreme of legalism, seeking the works of the flesh from the old covenant concerning the past Law administration that was written to Israel.Mark 16:16 has been a battleground for many over the years since the apostles. Not many do justice to these scriptures, at least from my standpoint and understanding of the scriptures.
Baptist~ When one said that he is of the Baptist faith, that within itself does not say very much. There are multitudes of different types Baptist. But one common thread that holds them all together into one is that none of them (at least I know not any) believes in baptismal regeneration. There very well could be some, but would be very rare. Yet most of them, have a serious problem explaining Mark 16:16, and do not even try to do so. They just stay away from it, or some try to convince people that the baptism that is mentioned in the verse has to do with spiritual baptism into the body of Christ at regeneration. I see no justice in this interpretation whatsoever. The context does not lend or even allows one to consider the possibility of this interpretation. That interpretation destroys the rules of biblical hermeneutics. Every student of the scriptures, must be a slave to the contents of the context at hand, and follow the flow of the prophets words. That interpretation is a desperate effort to avoid the use of the words: "He that believeth and is baptized shall be saved." Not many Baptist will ever do this verse justice, but some do, and I know a few of them personally.
Those who believe in baptismal regeneration~ There are many of different faith that believe that water baptism is the means whereby one is accepted by God and his sins are forgiven him. These people have many problems to deal with who believe in water baptism as the means of salvation from sin and condemnation, more than they are willing to accept. Those people who cling to such scriptures, simply because they see these words: "He that believeth and is baptized shall be saved." At least the contents does lend itself to that understanding, if that is all they are looking for, then it is there for the taking~without question.
But we said in our introduction these words: "A couple of points before we begin. It is our duty to read the scriptures and give their sense, without which, it is impossible to leave them, with the correct interpretation that the Spirit of God intended for them to have. Truth is hidden within the scriptures from the wise, specially, those ones who believe that they are and glory in their wisdom. Truth is hidden in seemly simply and plain words, from those people who just superficially read the scriptures".
Again, we said: "It is only by being led by "the Spirit of God' in the careful reading and receiving what He Himself has inspired written, do we in spirit have the mind of Christ to understand. Then is it made manifest to us that the Bible is it's own dictionary, it's own interpreter, and it's own witness. It defines itself, it interprets itself, and by the Holy Spirit it witnesses to it's own validity and truthfulness. In plain language, only the Bible can define what it means. And it does that by the Spirit working within us as we search through it. Seeking the truth is in "receiving" all of what scripture says and ignoring none. It is in comparing scripture with scripture and finding what is in agreement, and reconciling all that appears in opposition. For the most basic of sound Biblical hermeneutics is that, "no scripture contradicts itself, nor can it be privately interpreted." The scriptures can only be our 'authority' if we allow it to define itself and interpret itself. If we attempt to define or interpret it ourselves, we will inevitably come to erroneous conclusions, for we are not qualified.
What is the true interpretation of this verse? Our Lord spoke these words, as well as the ones that follow, specially verses 17,18~which requires us to use the scriptures overall to know exactly what he meant by these words. No single scripture are contain in a vacuum, but must be interpreted in the light of the scriptures overall teachings. This is a point that we all should agree on. If you take verses 16,17 of Mark 16, and keep them in a vacuum, and isolate them from others scriptures, then we all would be snake handler and drinking poison just to prove that we are of God. I will pass on both of those two things to prove my faith, thank you.
We must allow all scriptures to flow in perfect harmony with each other, (and truth will, no problem!) in order to receive God's truth on any given doctrine. We must do as Nehemiah and Ezra did in Nehemiah 8:8, as we mentioned in our last post.
Without question, there is a salvation in Mark 16:16 that comes with water baptism, and without which, one cannot have that salvation that is promised. There is also a condemnation mention to those who do not believe; but not condemnation mentioned to those who believe, yet are not baptized! Let us be honest and hear the words of what Jesus is saying. Our blessed Lord Jesus, chose his words wonderfully! And those who have ears to hear and eyes to see will love our Lord for the wonderful words that came from his lips for us to believe, and follow. Never a man spake as our blessed Lord did~what a perfect example to follow.
To be continue....
No, it does not. One who believes obeys. One who does not believe does not obey, and because he does not obey he remains condemned.Sorry but the fact one who believes is not condemned indicates water baptism is not necessary to salvation
Faith is not just "believing", but is believing and taking action based upon that belief. We are not saved just because we believe, before we take action on that belief. Our actions complete our belief. We are justified by our actions along with our belief. Our actions are the soul, the core of our faith, and without that soul there is no real belief.John 3:18 - He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.
One passes out of condemnation upon faith
and faith is not a reference to water baptism
No, it does not. One who believes obeys. One who does not believe does not obey, and because he does not obey he remains condemned.
Faith is not just "believing", but is believing and taking action based upon that belief. We are not saved just because we believe, before we take action on that belief. Our actions complete our belief. We are justified by our actions along with our belief. Our actions are the soul, the core of our faith, and without that soul there is no real belief.
Faith is complete surrender to the authority of God. Since He commanded repentance in order to receive forgiveness (Acts 3:19), if we do not repent we do not have faith and we do not receive forgiveness. Since He commanded that we publicly and verbally confess Jesus as our Lord in order to be saved (Rom 10:9-10), if we do not publicly and verbally confess Jesus then we do not receive salvation. Since He commanded that we take the action of baptism (in water) in order to receive forgiveness and salvation (Mark 16:16, Acts 2:38, 1 Pet 3:21), if we are not baptized then we do not receive forgiveness and salvation. All of these are equally true and required if Scripture is truly God's completely inspired, completely correct, completely perfect Word.
Amen! Faith is not water baptism and faith 'precedes' water baptism and we are saved through faith. It's just that simple. Campbellites redefine faith to "include" water baptism and Roman Catholics make the same critical error.Sorry but the fact one who believes is not condemned indicates water baptism is not necessary to salvation
John 3:18 - He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.
One passes out of condemnation upon faith
and faith is not a reference to water baptism
Based upon one's faith, yes. And what is faith? Scripture says that faith is the substance of what is hoped for, and the evidence of what is not seen. Faith MUST be something that can be seen, touched, felt. The Hebrew writer agrees with James who says that faith without action is dead. Dead faith cannot save. We are not justified by faith only, but by the actions we take that are the life of our faith.Sorry but one's status goes from condemned to not condemned based upon one's faith
There is no twisting necessary. God says that we are saved in water baptism (1 Pet 3:21, Acts 2:38, Rom 6:1-7, Col 2:11-14).Sorry no matter how much you attempt to twist the meaning faith does not mean to be baptized with water
Faith is made real, alive, effective, by action. And the action of faith that brings salvation, according to what the Scriptures say, is water baptism.and it- faith, precedes water baptism . It is not made real by an application of water
Again there is no water in Rom 6 or Col 2Based upon one's faith, yes. And what is faith? Scripture says that faith is the substance of what is hoped for, and the evidence of what is not seen. Faith MUST be something that can be seen, touched, felt. The Hebrew writer agrees with James who says that faith without action is dead. Dead faith cannot save. We are not justified by faith only, but by the actions we take that are the life of our faith.
There is no twisting necessary. God says that we are saved in water baptism (1 Pet 3:21, Acts 2:38, Rom 6:1-7, Col 2:11-14).
Faith is made real, alive, effective, by action. And the action of faith that brings salvation, according to what the Scriptures say, is water baptism.
Yep He redefines words to suit his theologyAmen! Faith is not water baptism and faith 'precedes' water baptism and we are saved through faith. It's just that simple. Campbellites redefine faith to "include" water baptism and Roman Catholics make the same critical error.
I was once in a discussion with a Roman Catholic who made this erroneous statement to me below:
We are saved by faith - as long as you properly define "Faith". Faith is not simply "believing". Faith INCLUDES: Being water baptized, Eating His body and drinking His blood/partaking the Lord's Supper during Mass, works of mercy and charity, obeying his commandments etc.. (works)
Doug Brents made this similar statement:
Faith is not just "believing", but is believing and taking action based upon that belief. (works)
Roman Catholics basically teach that we are saved by faith "infused" with works and I hear people who attend the church of Christ say that we are saved by faith "conjoined" with works. Both groups redefine faith to "include" (works) and end up trying to "shoehorn" works "into" salvation through faith, not works. (Ephesians 2:8,9) Work-salvationists will basically take faith and works together then wrap them both up in a package and simply stamp "faith" on the package. Prior to my conversion several years ago, been there, done that. After my conversion, once the blinders were finally removed, (2 Corinthians 4:3,4) I can see clearly now. (Romans 1:16; 1 Corinthians 1:21)
Yes It does.A sign on the wall of a bakery said:
FREE
ADMISSION
TO THOSE
WHO
BELIEVE
OPEN TO ALL AGES
Sounds pretty Biblical to me.
Rom 6 and Col 2 don't need to say anything about water. There is only one baptism of significance in the NT Church according to Eph 4:5. And baptism is associated with salvation in multiple places (1 Pet 3:21, Acts 2:38, Mark 16:16, etc.). So since there is only one baptism, and since baptism is linked to salvation, the baptism in Rom 6 and Col 2 that is linked to salvation (having sins removed, dying to sin, being united to Jesus' resurrection, etc.) must be water baptism. There is no reading into any passage. There is just letting Scripture comment on Scripture, and harmonizing Scripture with Scripture without letting any prejudice intrude.Again there is no water in Rom 6 or Col 2
You are reading it into the passage
and once again faith does not mean be water baptized
Rom 6 and Col 2 don't need to say anything about water. There is only one baptism of significance in the NT Church according to Eph 4:5.
Eisegesis indeed. There is only one baptism that places us into the body of Christ and that is Spirit baptism, not water baptism.that would be the baptism en the spirit
Ephesians 4:4–6 (NASB 2020) — 4 There is one body and one Spirit, just as you also were called in one hope of your calling; 5 one Lord, one faith, one baptism, 6 one God and Father of all who is over all and through all and in all.
no water heer either
only your eisegesis