I'm sorry army.
There's a miscommunication here.
You are properly representing Jesus in your above statements as to what He said in Matthew 7:21
What I was referring to, instead, are the following comments that you made in the said post:
"HE NEVER HAD A RELATIONSHIP WITH THEM"
"HE NEVER FELLOWSHIPPED WITH THEM"
"THEY WERE NEVER SAVED TO BEGIN WITH"
"IT ISN'T WHO YOU CLAIM TO KNOW...IT'S WHO KNOWS YOU"
The above comments were never made by Jesus.
You are adding to scripture by interjecting your own belief system.
If He never knew them, then He never had a relationship with them. Kind of speaks for itself. To have a relationship with them is to fellowship with them. They were never saved to begin with, for God would have preserved them in their faith, which, aren't they presenting [their faith] by name dropping? We did all these things in your name. "Depart from me." Jesus cast them out. Didn't Jesus say in John 6 that He would never cast out those who came to Him?
John 6
""37
All that the Father gives Me will come to Me, and the
one who comes to Me I will certainly not cast out. 38 For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39 This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day. 40 For this is the will of My Father, that everyone who beholds the Son and believes in Him
will have eternal life, and
I Myself will raise him up on the last day.”
I'm not interjecting my own belief, it is the testimony of scripture, and in this case, the testimony of Jesus Himself. Consider that Judas was among those who came to Jesus. Judas was most certainly cast out. Why? Judas did not come to Christ in true belief. How can we be sure?
"70 Jesus answered them, “Did I Myself not choose you, the twelve, and
yet one of you is a devil?” 71 Now
He meant Judas the son of Simon Iscariot, for he, one of the twelve, [k]was going to betray Him."
What did He say previously?
" 64 But there are some of you who do not believe.” For
Jesus knew from the beginning who they were
who did not believe, and
who it was that would [j]betray Him."
The one's who did not believe were all but the 12 who remained, and Judas was the one that would betray Him. Judas did not all of a sudden become that person. He was cursed the day he was born.
Given John 6, it should be clear what Matthew 7 is talking about. They were never saved because God had not given them to Christ. If the Father had given them to Christ, then He would not have cast them out. You need to take the whole testimony of scripture.
Please explain what you mean by SALVATION BY WORKS.
I shouldn't have to, but salvation by works is believing that good works save us. That somehow we can do enough good works to outweigh our sin, and thus be saved by works. By our own merit. The true believer is saved by grace through Christ's merit. Judaizers held a form of salvation by works by teaching that one finds salvation in keeping the Law.
Agreed.
Have you made Jesus Lord?
What does this mean?
To make Jesus Lord is to believe, be saved, and follow Christ only. We no longer live to ourselves or to sin. It speaks also to our sanctification, where we live to become more like Christ.
Ok.
So you do believe in good works?
There are no boy scouts. No merit badges to get into heaven. To believe in good works in connection to salvation is to run contrary to what Paul taught in Galatians. It is to believe that the cross is not enough. We have to add to it with our good works.
1. I don't care for John MacArthur because I don't share his theology.
I brought him up only because he helped put Lordship Salvation on the map with his book "The Gospel According to Jesus". It was simply because Lordship salvation came up.
2. Jesus spoke in parables to TEACH SOMETHING that could be easily understood.
Please use scripture. Scripture says that He spoke in parables so they would not understand. That seeing they would not see, and hearing they would not hear, lest they believe, turn to God and He heal them. It was a judgment, and a mercy. The only ones who were to understand were the disciples, because the understanding had been entrusted to them.
Because Jesus spoke in parables does not make His teaching any less important.
We are to learn from Jesus
NOT from John MacArthur.
But you don't understand what the parables are teaching. The Prodigal son is not speaking of one who is saved, loses their faith, and comes back. We are born in sin. Some go on to live in heinous sin apart from God. Some stay close to God, but never actually accept and believe to salvation. They are represented by the elder son who was so evil. The worst kind. The backstabber. The one who remains just to see you die, so they can take everything. They are in part represented by those so called believers who go ballistic if some gross sinner falls before God in true repentance and is saved. Responses as in there is no way God would save someone like you. I mean, look at who you are/were and what you do/did. To them, it is always who you are, and what you do, whereas, as Paul shows, with God it is who you were, and what you did. Paul speaks to previous sinners in the church saying, thanks be to God some of you were FORMERLY those things/those people, but no longer.
There's not such group as ELECT...
In the NT and the OT,,, the ELECT are the Jews through whom God decided to reveal Himself.
Yes, yes there is. Paul brings it up in Ephesians 1, which, strangely, Ephesus was made up of Jews and Gentiles.
At times it also means us,,,the saved,,,
but we're not saved because God chose who will be saved from the beginning of time.
That is exactly why we are saved. God foreordained us to the adoptions of children through Jesus Christ before the foundation of the world. Because of this, we are chosen to live the standard of His children, that is to be holy and unblemished. That is what that verse is saying. As His children, we are called to live as His children. Reflections of Him. That means, holy and unblemished.
If you want to discuss Hebrews...pick a verse and we'll discuss it.
Try James 2.
"18 But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith:
19 thou -- thou dost believe that God is one; thou dost well, and the
demons believe, and
they shudder!
Is James actually saying they are doing well as in, they are saved? No. It's a good start. However, hell bound demons believe and they shudder. The strength of their believe is shown by them shuddering. Their belief is founded in actual knowledge. They KNOW God is one. They KNOW who God is. They KNOW who Jesus is. They don't bow in reverence to salvation. They shudder in fear of that truth. James is comparing those who say they believe God is one with the belief of demons. It isn't saying we believe, but we need to actually believe to salvation.
Yes. Maybe when I come to understand John, maybe, just maybe, I'll be able to have a real conversation with you.
In the meantime...post the scripture and stop assuming you know me.
One verse in the NT makes it impossible to regain salvation once we lose it?
John is rather forthright. I John 1 and 2 is intended for believers, and for those who weren't believers. Not to tell them they can do these things and be saved, but to shine the light on them to show them they aren't saved.
In YOUR theology, I guess it's OK since it's GOD that made the person lose their salvation in the first place.
Right?
In my belief, no one can lose their salvation ever. Why? It isn't theirs to lose. Salvation is of God. Justification is not man saying, I am now justified. It is God, declaring before the universe, such and such stands before Me justified. God justifies. Paul is clear. If God justifies, can you point your finger in the face of God and say "NO!!!" Can you tell God you are not justified? God is the final judge, and He is the justifier of our souls. If He says you are justified, you are justified, and there is nothing you can do about it. The idea that one can do something about it speaks to the shallowness of ones understanding. If you want to understand salvation, you have to understand who God is properly, and where you stand. Even Apollos, one of the strongest defenders of God, was pulled aside by some simple church members, who, according to Luke took the time to teach him about God,
properly. You have to understand the nature of God. We say God is sovereign. What does that mean? God created us. That means... God owns us. We are simply... property. The fact that God has chosen to see humanity as His children does not change this. As such, when it comes to our disposition, saved, unsaved, heaven bound, hell bound, etc. It is all contingent on the will of God. It has nothing to do with us. We can't choose, we can't do anything unless God acts, God wills. This is not the way to think of the world without any other thought. It is just the foundation, the ground floor. If your belief does not reflect this, it has no foundation. (Your belief has no foundation.) We are to build our foundation on Christ, not on ourselves/sand.
For the rest of us...we depend on the very scripture you mentioned:
1 John chapters 1 and 2.
If you don't understand that scripture, it doesn't help.
I have free will army.
I can fall into a life of sin...lose my salvation...and then REPENT AGAIN and get it back.
You should give Esau some tips. I mean, he was cursed from the day he was born. He sought the place of repentance
diligently with tears, yet God refused him. Remember what John said in I John: " 6 If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth;" If you do what you say, you lie and do not practice the truth. That means you were never saved in the first place.
All I will say about the rest is, if you fear, you need to find God. Hebrews is not meant to be taken lightly, however, it is also said that it is written of a condition that does not exist today. I'm not sure how true that is, because I heard it a long time ago. It is like the unpardonable sin. The unpardonable sin was when Jesus was on Earth, standing before the religious leaders performing miracles (in this case, casting out demons), and while they can clearly see the work of the Holy Spirit in Christ right in front of them, they claimed it was the power of the devil, not the Holy Spirit. That was the unpardonable sin. That cannot happen today, because Jesus isn't here in that capacity anymore. However, some will say that the unpardonable sin has become dying in our sin. Basically rejecting the truth that the Holy Spirit presents to us being tantamount to blaspheming Him. One of the reasons is because once we die without Christ, we are done. There is no second change. So whatever our condition is when we die in our sin, it will not be forgiven, and Jesus is clear that only the sin of blasphemy of the Holy Spirit cannot and will not be forgiven.
We have no choice beyond what God enables. Jesus tells this to the disciples when they ask Him in response to what He says about the rich young ruler. Their question "Then who can be saved?" Why? It was the belief in that day and age that rich people who were prospered by God, blessed by God, are most loved by God and are at the front of the line to enter into heaven. No way they won't enter. Then Jesus says, not only won't the rich young ruler enter, it is impossible. Their immediate thought is, if that rich young ruler, so loved and blessed by God can't enter, who can? Jesus tells them that no one can enter. "With man, it is impossible". FULL STOP. There is nothing more for Jesus to say about man's ability, other than man has no ability. It is only if God intervenes, if God acts that man is saved. "but with God, all things are possible."
It all goes back to John 6. Only those God has given the Son will come to the Son, and only those will the Son not cast out. Given the testimony of scripture, that would be because only they are saved/justified. God will preserve them in their faith through sanctification.