@synergy
Sorry for the delay on posting this which I promised to do.
James 2:14
“What
doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?”
The question is rhetorical, which we can and should easily answer ~ Such faith has no profit! It cannot save! From the wrath of God. James, an apostle of Jesus Christ, has no use for those professing faith but living fruitless lives. As the followers of Jesus Christ, we should as dogmatically deny the salvation of those
without works.
In what sense does faith save as taught by James, one of the pillars of the church in Jerusalem? It only saves by laying hold of eternal life for evidence of coming salvation. Let us be very clear on this point.
God's election of grace
is not based on faith, for God chose us in Christ without faith (
Psalm 14:1-3; Ephesians 1:3-12).
Legal justification needs no faith, for God justified
freely by Christ (
Romans 5:15-19; 8:28-34; Titus 3:4-7).
Regeneration
is not based on faith, for the new birth
must come first (
John 1:13; 3:3,6,8; 5:24).
Conversion definitely requires faith, for it is our belief of the gospel of God’s gracious salvation.
Glorification can
only be known and trusted to the degree that a child of God
brings forth works.
We believe on Christ, not to be justified or regenerated, but to lay hold of coming salvation. James did not write a theoretical lesson for their evangelistic program, but concerning their own conduct!
Actual, legal, literal, or vital salvation is not pursued here,
or you end up being saved by works! The point pursued is the "
evidence of" eternal life resulting in future salvation ~ faith plus works. The word of God teaches: Faith
provides evidence of eternal life "
only" when it bears good works (
2nd Peter 1:5-11; Ist Thessalonians 1:2-4). It is not that difficult to follow James when we consider ALL scriptures as a cohesive whole.
What justification is considered here? Our legal position before God, or
our knowledge of it? Our legal position before God, or
His declaration of it? Our legal position, or
our assurance of it? It should be clear to any who preaches the doctrine of pure grace. These rhetorical questions indicate that this concept of justification by works s
hould be easy to see.
Faith leads to works to please God, for faith believes God rewards diligent seekers (
Hebrews 11:6). The faith of Abraham in
Genesis 15:6 was made
complete and true by his works in
Genesis 22:12. Faith is dead and devilish without works;
but it is complete or perfect by works, as with Abraham.
We must remember Abraham was a just and righteous man, living by faith,
long before he got to Gen 15:6. It is one of the travesties of Bible interpretation to hear that Abraham was justified in 15:6 in any other way that God declaring his faith in an impossible promise
as evidence of his righteousness.
What can we see from Abraham’s history? The real evidence proving righteousness
requires works. What we see is that
Genesis 15:6 is only part of the picture.
It is incomplete without Gen 22:12!
Those who cry, “Sola Fide,” and think that
Genesis 15:6 is the end of justification are wrong. Abraham’s subjective justification by faith
was made complete or perfect by his further works.
Justification is being declared righteous by God: Abraham was declared so by faith
and works.
It is vain confidence to trust in some belief, decision, or profession of Jesus without good works.
Abraham’s legal justification, or acceptance and acquittal with God, was without faith
by Christ! James did not teach justification by the works that Paul condemned, or the Bible lies and that's impossible.
The sum of this is: Paul rejected Jewish legalists and their trust in Moses’ law by teaching the historical fact of God’s declaration of Abraham’s righteousness by virtue of his great act of faith (
Genesis 15:6). James taught that any man’s faith
without works was not nearly enough evidence or proof to claim righteousness, justification, or the hope of future glorification.