Eternal Justification !

The Fruit of Eternal Justification !

As the fruit of Eternal Justification, there will be subsequent declarations of Justification and or manifestations of Justification. For example, the Resurrection of Jesus Christ as the Great Shepherd of the Sheep, declares that the Sheep are Justified Heb 13:20

20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

Rom 4:25

25 Who was delivered for our offenses, and was raised again for our justification.

So The Resurrection declares Eternal Justification because the sins Christ died for, He was given Suretyship of them before the World began,

And Faith declares the sinner Justified as they receive experimental peace and joy and spiritual Knowledge of Justification by Faith Rom 5:1

But these are fruits of Eternal Justification ! 3
 
Sir, if you would like to discuss KJV, then start a thread and i'll come and there post why I believe the KJV, is the english version for the English speaking people. Pretty sure I would have no problem defending the KJV over other versions.

I will discuss it here. You have made the Kingdom of God dependent upon the earthy silliness of a despot king named James. A drunk. A murder. A man most unfaithful to God. A king that claimed all men subject to his own rule instead of every man answering to God individually. Do you know what the Priesthood of the Believer means?

It is interesting how you appeal to the Reformers yet do not use the very Bible they produced. You prefer a "king" that hated the Reformers. I've been around Reformed Baptist my entire life.

This thread is about eternal justification, why do not you prove this doctrine wrong with the scriptures in the spirit of showing patience unto all men, yet standing firm upon your convictions based upon the scriptures?

I can walk and chew gum at the same time.

Let's be honest shall we? We all where taught by men when we first came to Christ, every single one of us, and from that point forward it is our responsibility to be noble believers, to search the scriptures to see if those things be so~which before God, I did, you can speak for your own self and not for others, and neither can I. Before God there was not a stone left unturned, some things I kept but many things I changed by my own commitment to God's word, not to man, God being my witness. But, we can take this over to a thread, I'm finished discussing this on this thread per the rules.

Quote the rule. What I've said is relative. You've discussed the meanings of words relative the KJV. You opened the door.

I rejected what I was taught in fundamentalism a very long time ago. I began a journey to discover the truth myself. I abandoned most everything I'd ever been taught relative to God and sought to know God personally through my own studies and experiences with Him. I can sure, I have an opinion on most any theological subject that varies from most any individual you've ever meet. I don't say that to brag. I'm just saying I'm not your usual man that just parrots what I've heard. @civic is probably the closest man I've ever meet were we agree in the nature of God. We've bonded over the years on that subject. I believe that were theology begins. If you do not the doctrines relative the very nature of God, then you're stuck.......

Listen, I don't like making enemies. I don't. I don't value it at all. We might have more in common that either of us know. I feel my purpose in life to cast down imaginations and everything that exhausts itself above the knowledge of God.... bringing everything captive to the obedience of Christ. This is why I deal with specific issues in most any topic. Issues that when accepted contrary to nature of God, lead to mistaken theology.

Either way, I've said enough. I'll leave you alone for now. I will not say anything else about the KJV.
 
Justification from Eternity !

Where the religionist teachers and followers greatly error, is they fail to understand the origin of ones Justification before God, in the Eternal Mind of God, for it is God that Justifieth Rom 8:33

33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

And as it is God's act, it is immutable from Everlasting,
founded upon the Covenant Engagements of the Person and Work of the Lord Jesus Christ, hence Justification from Eternity, because its origin is an act of God's Mind, which acts are Eternal and Immutable, not subject to change Mal 3:6

For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.

There is also a Justification at the Resurrection of Jesus Christ , the Covenant head raised from the dead Rom 4:25, and this being a more clearer revelation of the Immutability of His Eternal act of Justification, and then of course at the time of New birth, there is another revealing of God's Eternal act of Justification, in the conscience of the redeemed one, which this is Justification by Faith ! Rom 5:1; Rom 8:30

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. 3
 
'What shall we say then that Abraham our father,
as pertaining to the flesh, hath found?
For if Abraham were justified by works, he hath whereof to glory; but not before God.
For what saith the scripture?
Abraham believed God, and it was counted unto him for righteousness.
Now to him that worketh is the reward not reckoned of grace, but of debt.
But to him that worketh not, but believeth on him that justifieth the ungodly,
his faith is counted for righteousness.

Even as David also describeth the blessedness of the man,
unto whom God imputeth righteousness without works,
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
Blessed is the man to whom the Lord will not impute sin.
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also?
for we say that faith was reckoned to Abraham for righteousness. '

(Rom 4:1-9)

'He (Abraham) staggered not at the promise of God through unbelief;
but was strong in faith, giving glory to God;
And being fully persuaded that,
what He had promised, He was able also to perform.
And therefore it was imputed to Him for righteousness.
Now it was not written for his sake alone, that it was imputed to him;
But for us also, to whom it shall be imputed,
if we believe on Him that raised up Jesus our Lord from the dead;
'Who was delivered for our offences,
and was raised again
for our justification.'
(Rom.4:20-25)

'Wherefore, as by one man sin entered into the world, and death by sin;
and so death passed upon all men, for that all have sinned:
(For until the law sin was in the world:

but sin is not imputed when there is no law.
Nevertheless death reigned from Adam to Moses,
even over them that had not sinned after the similitude of Adam's transgression,
who is the figure of Him that was to come.
But not as the offence, so also is the free gift
For if through the offence of one many be dead,
much more the grace of God, and the gift by grace,
which is by One man, Jesus Christ, hath abounded unto many.
And not as it was by one that sinned, so is the gift:
for the judgment was by one to condemnation,
but the free gift is of many offences unto justification.
For if by one man's offence death reigned by one;
much more they which receive abundance of grace
and of the gift of righteousness
shall reign in life by one, Jesus Christ.)
Therefore as by the offence of one
judgment came upon all men to condemnation;
even so by the righteousness of one
the free gift came upon all men unto justification of life.'

(Rom 5:12-18)

Praise God!
 
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[The doctrine of eternal justification, a chief tenet of Antinomian Hyper-Calvinism, is dealt a crushing blow by the Puritan John Flavel in an appendix to his Vindiciarum Vindex. Flavel rightly describes it as an attempt to fight against the free grace of God under grace’s own colours. Hence its success in deceiving the unwary. The following is a summary of his arguments against it, extracted from his general condemnation of Antinomianism. Ed.]

Flavel first concedes that the notion of justification from eternity is not as great an error as the Popish view, which depresses the righteousness of Christ and exalts inherent righteousness. He further believes that some who hold this error in their heads have the truth in their hearts, a fact which thankfully "will not suffer them to reduce their own opinions into practice."

Nevertheless, he sees it as dangerous teaching that needs to be exposed. Six of the grave errors connected with it are:

1. The elect were justified in eternity (or at the time of Christ’s death).
2. In justification the elect are persuaded of Christ’s love for them.
3. We ought no more to question our faith than to question Christ.
4. Believers should not confess sin or pray for its forgiveness, because all their sins being pardoned from eternity, they are no longer sins.
5. God sees no sin in believers, whatever sins they may commit.
6. To say that God is angry with the elect is a reflection on His justice.
These, says Flavel, are principal errors, and are "of a very dangerous nature."
Despite the whole "scope and current of Scripture" and the "experience and
practice of the saints" being against them, they nevertheless gain great sway
over people.

1. That the elect are not justified from eternity is clear, because although their justification is purposed in eternity, it is not purchased and applied until time. We are justified by Christ’s blood and by faith. (Rom. 5.9,1) The elect sinner is not freed from condemnation nor justified till he is united to Christ, which union is by faith, and takes place during the elect’s life-time. It is both irrational and unscriptural to imagine that men can be justified before they exist. God’s purpose or intention to justify them is not the same as His actually justifying them. Besides, John 3.18 expressly declares that only "he that believeth in Him (Christ) is not condemned." Furthermore, in the great chain of salvation mentioned in Romans 8.30, the elect are first predestined and called before they are justified. Lastly, it is highly derogatory to Christ to teach eternal justification, for men had to be lost before He could save them. Justification is the fruit of His meritorious death and satisfaction given to justice. Justification is not, therefore, from eternity.

2. That justifying faith is not assurance that Christ loves us is evident, because many who believe on Christ for salvation lack such assurance. This is clear both from Isaiah 50.10, which describes a child of light walking in darkness, and from the cases of Job, David, Heman and Asaph. It is receiving Christ, not being persuaded that He loves us, which entitles us to become children of God. (John 1.12) Besides, many are convinced that Christ loves them who are still unconverted. (Luke 18.9; Rev 3.17) Furthermore, this error confuses two kinds of faith that must always be kept distinct: dogmatic faith and saving faith. It is one thing to believe the proposition that God laid the iniquities of us all on Christ. It is another to rest on Christ as our Sin-bearer. The assent of the understanding is not the consent of the heart. As James says: "Thou believest there is one God, thou dost well; the devils also believe, and tremble." (2.19) Lastly, only saving faith, or cleaving to Christ, can support us when we do not know that "He died intentionally for me.”

3. That believers should never doubt or question their faith is also untrue, because examining our faith is an expressly "commanded Scripture duty." "Examine yourselves, whether ye be in the faith" (2 Cor 13.5), "Give diligence to make your calling and election sure" (2 Pet 1.10) and "Look to yourselves, that we lose not the things which we have wrought" (2 John 8) are only a few such commands. This "snare of the devil laid for the souls of men" is all the more dangerous because it leaves no way out for them to recover from their error. "It cuts off all means of conviction or better information, and nails them fast to the carnal state in which they are." What is more, it makes the strong persuasion that we are saved as infallible as the foundation truths of Christianity. It is not enough to believe either that Christ died for sinners, or that He bore away our iniquities. Our hearts are deceitful enough to cheat us on this vital point. We must actually believe on Christ and test our faith for genuineness by the clear marks of Scripture.

4. That believers are not bound to confess their sin, nor pray for its forgiveness, because it was pardoned in eternity, and pardoned sin is no longer sin, is manifestly false, because it implies that there is no sin in believers; whereas Scripture says: "If we say that we have no sin, we deceive ourselves, and the truth is not in us." (1 John 1.8) It also says: "There is not a just man upon earth, that doeth good and sinneth not." (Eccl. 7.20) and "In many things we offend all." (James 3.2) While it is true that the blood of Christ has removed the guilt of believers’ sin, its "stain and pollution" remains in them till glory, "even in their justified state." Indeed, there is "considerable evil" in their sins. They "greatly wrong and offend their God" (Psa 51.4) and hinder their communion with Him. (Rom. 7.21) Furthermore, God has expressly declared it to be His will that His people confess their sins before Him (1 John 1.9) and mourn for them (Isa 22.12; Matt 5.4). Paul, Ezra, Daniel and other saints, though justified, all do this. (1 Tim 1.13; Ezra 9; Dan 9)

To the objection that these sins were committed before they were justified, Flavel replies that it makes no difference when they were committed if they were all pardoned from eternity. Besides, Paul’s complaints in Romans 7 were "after he was a sanctified and justified person." In short, "the greatest favourites of heaven have freely confessed and heartily prayed for the remission of sin."

5. That God sees no sin in believers, whatever sins they commit, is false, even when claimed under the colour of Scripture. For in Numbers 23.21- "He hath not beheld iniquity in Jacob, nor seen perverseness in Israel", the original reads: "He hath not beheld wrong against Jacob, nor hath He seen grievance against Israel." That is, says Gataker, God did not approve of the wrongs done by others to His people. The whole context, and especially Balaam’s advice to Balak, to draw them into sin so that God would forsake them, confirms this. As for Jeremiah 50.20 – "The iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found" – it means that even their sins shall not lead God to punish them forever.

Besides, God sees everything about us all, both good and evil. (Prov 15.3)
Furthermore, He is highly displeased with His people’s sins; witness David’s
adultery and murder (2 Sam 11.27) and presumptuous attendance at the Lord’s
Supper in Corinth. (1 Cor 11.32).

6. To claim that God’s anger with the elect reflects on His justice, because He has already justified them in eternity, is false, because God hates sin in them just as much as in others. Christ’s sacrifice did not abolish God’s hatred of sin in believers. It merely took away His hatred to their persons. "His hatred to their sins and love to their persons are not inconsistent." Those who would abolish God’s anger towards His people fail to distinguish between His judicial, vindicatory wrath and His paternal displeasure. Scripture everywhere speaks of Him laying the rod of chastisement on His wayward children. (Heb 12.8; Job 5.6; 2 Sam 12.9-14; Exod 4.13-14) Indeed, His children themselves acknowledge their sin as the cause of their chastisements. (Lam 3.39-40; Psa 38.3,5; Mic 7.9; Job 22.5-6) Such "fatherly correction of His saints" is fully consistent with God satisfying His justice with the blood of Christ for all their sins. (Psa 89.30-33) Christ never shed His blood to "abolish God’s displeasure against sin, in whomsoever it be found." Indeed, it would be unjust of God not to chastise His people when they sin.

We should be thankful for Flavel’s refutation of this dangerous error, for in some quarters there is a resurgence of it. Like the supralapsarianism to which it is linked, it derives not from Scripture, but from Plato, via Philo the neo-Platonist Jew and Polanus’s ‘Syntagma Theologiae Christianae’, a standard text-book among theological students after the Reformation. The Platonic archetypal theology it expresses forces Biblical truths concerning God’s way of salvation into a rigid strait-jacket that warps the way they are to be understood. Such archetypal theology belongs only to God, and is confined to the perfect knowledge He has of Himself. Into such realms we are forbidden to pry. And whenever the outcome of such prying imposes a restriction on the clear Gospel message of justification through faith in the precious blood of the only Redeemer of God’s elect, it both detracts from the free grace of God and closes the door of salvation to poor, needy souls. May we be warned. Theologians can devise subtle ways of excluding both themselves and others from the kingdom of God. There is only one answer to the momentous question: "What must I do to be saved?" It is: "Believe on the Lord Jesus Christ." "And by Him all that believe are justified from all things, from which ye could not be justified by the law of Moses." (Acts 13.39)https://banneroftruth.org/us/resources/articles/2004/eternal-justification/

hope this helps !!!
'Beware lest any man spoil you
through philosophy and vain deceit,
after the tradition of men,
after the rudiments of the world,
and not after Christ.'

(Col.2:8)

Thank you, @civic ,
In Christ Jesus
Chris
 
'Beware lest any man spoil you
through philosophy and vain deceit,
after the tradition of men,
after the rudiments of the world,
and not after Christ.'

(Col.2:8)

Thank you, @civic ,
In Christ Jesus
Chris
Greetings Chris~the verse you quoted is a wonderful verse of scripture, the key of not allowing any man deceive us is found in these words:

"not after Christ"~Christ alone purchased the redemption of our souls by his obedience and righteousness to the law of God, under which he was born.
 
Justification from Eternity !

Where the religionist teachers and followers greatly error, is they fail to understand the origin of ones Justification before God, in the Eternal Mind of God, for it is God that Justifieth Rom 8:33

33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

And as it is God's act, it is immutable from Everlasting,
founded upon the Covenant Engagements of the Person and Work of the Lord Jesus Christ, hence Justification from Eternity, because its origin is an act of God's Mind, which acts are Eternal and Immutable, not subject to change Mal 3:6

For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.

There is also a Justification at the Resurrection of Jesus Christ , the Covenant head raised from the dead Rom 4:25, and this being a more clearer revelation of the Immutability of His Eternal act of Justification, and then of course at the time of New birth, there is another revealing of God's Eternal act of Justification, in the conscience of the redeemed one, which this is Justification by Faith ! Rom 5:1; Rom 8:30

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. 3
Well said and according to the word of God, which is more important than how we may express ourselves. You did both.
 
Justification from Eternity !

God's Purpose and Will not to punish sin in the Elect is their Justification from all sin, for God's Purpose not to punish sin in His Elect is Revealed in His Purpose of Christ's Death before the World began, Rev 13:8

8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain[For the sins of the Elect] from the foundation of the world.

1 Pet 1:20

20 Who verily was foreordained[To Be slain for sin] before the foundation of the world, but was manifest in these last times for you,

These scriptures reveal a valuable FACT that God not never at one Time before the foundation of the World purposed to punish the sins of the Elect in them, hence He never imputed them [their sins] to their charge, this non imputation of their sins from before the foundation of the world, was their acquittal and Justification from all sin from the foundation of the World, for we read of the blessedness of non imputation here Rom 4:7-8

7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

8 Blessed is the man to whom the Lord will not impute sin.
 
Christ is said to be “the Lamb slain before the foundation of the world;” {Rev.13:8;} Christ being appointed to die, “who verily was foreordained before the foundation of the world, but was manifest in these last times for you.” {IPet.1:20} God looked upon Him as slain.“According to the eternal purpose which he purposed in Christ Jesus our Lord.” {Eph.3:11}“Out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.” {Mic.5:2}
 
Justification in Rom 8:29-30

What about Justified in Rom 8:29-30 ?

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

In this sequence given by inspiration, of the Eternal Purpose of God in Election to Glorification coming to fruition, Paul places call [in time] before Justification, which means as God's Eternal Purpose unfolds in time to each vessel of mercy or the [them], we see not why to confess that in a point of time, the elect individual called by the Gospel is Justified by Faith given to them in the New Birth, for this fulfills the Gospel promise to Abraham that God made here Gal 3:8

8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

This is part of the Eternal Decree, that God purposed. That God would Justify the heathen through Faith is something God decreed to do, and also these would be Abraham's Seed !

So God had decreed to give the Elect evidence [Faith] of their Eternal Justification to their own consciousness in time, by sending the Holy Spirit to set them apart to Faith or the belief of the Truth 2 Thess 2:13, in this, Christ is revealed to them and they are given a Knowledge [spiritual] of Salvation or Justification by the remission of their sins Lk 1:77 which took place before the world began by non imputation, because they [their sins] were imputed to their Covenant Head and Surety before the World Began ! But yes, there is in time, when the Elect are Called, then Justified by Faith in their consciousness as God Promised to do here Gal 3:8 ! 3
 
Eternal Justification !

The Justification of the Elect, an immanent act of God, was always abiding in Him by Covenant Engagement, as something hid in Himself or hid in God Eph 3:9

9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

Col 3:3

3 For ye are dead, and your life is hid with Christ in God.

The Eternal Justification of all of God's Elect has always been a hidden Truth, hidden with Christ in God.
Its that Justification of life Paul speaks of in Rom 5:18

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

There comes a time when these hidden Mysteries in God, that are for us, that the Spirit of God makes them known, that we may know experientially those things Freely given us of God as stated 1 Cor 2:12

12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

Thats important because one of the things we have freely of God, is Justification in Christ by His Grace and Redemptive Work Rom 3:24

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

Which Work originated in the Eternal Engagements of the Everlasting Covenant, when Christ became the Surety by the imputation of our sins unto His Suretyship, so that in a time appointed by God, He would be made of a woman, made under the Law, and be sacrificed for those sins already imputed !
 
More on Justification from Eternity !

There is a Justification in the mind of the believer which doth occur in time, and is what the scripture calls Justified by Faith Rom 5:1 , but there is another Justification which is before time and even from eternity Ps 103:17, and that is the Elects Justification in the Mind of God ! Eternal Justification rests upon what is an Eternal Act in God's Mind and not what is a revealed fact of the Mind of God in the mind of the Justified ones ! The Elect are Justified by God from Eternity by the Eternal act of the Decree of God, and by the Eternal Arrangement of the Everlasting Covenant between the Father and the Son and The Spirit Witnessed, these are God's Acts; That is His Decree's are His Acts of Old Ps 93:2

Thy throne is established of old: thou art from everlasting.

His entering Covenant with His Son is His acts; and all acts of His are foundational in His Being as the Eternal God, where time as we know it, past , present and future, are all One in His Mind ! 3
 
Slain from the foundation of the World !

Rev 13:8

8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

Many false teachers try their best to destroy the Truth of this verse that John was inspired to write, and that is that Christ the Lamb was actually slain from the foundation of the World !

Yes, I said actually which means actual or existing fact !

He was actually slain from the foundation of the World by God's Decree and Purpose, which makes it an Actual Existing Fact in the Mind of God. John here is revealing to us the Mind of God on this matter !

And with that, this verse speaks to the Truthfulness of the Eternal Justification of all God's Elect in His Mind, Purpose and Decree from the foundation of the World, Yes for all them that Christ did come and die for in time, they were already Justified by the Purpose of God before Time Began. This is so much so, that in the Purpose, Decree, and Mind of God they were already Saved 2 Tim 1:9

9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

Or it can read "Who hath saved or Justified us according to his own purpose and grace, which was given us in Christ Jesus before the world began"

Paul states the same here Titus 3:7

7 That being justified by his grace, we should be made heirs according to the hope of eternal life.

That is, Freely Justified by that Grace which was Given Us in Christ Jesus before the World Began !

This is a Gospel Truth, for Paul Just stated in Vs 8 2 Tim 1:8-10

8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;


Which Gospel Truth He Proclaims in Vs 9

9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

The Gospel is that Testimony of that Eternal Grace Given in Christ, which we are Justified by, before the World began.

Paul said the same also here Acts 20:24

24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

This Testimony of the Gospel of the Grace of God refers to 2 Tim 1:8-9 which enlightens of the Church's Eternal Justification by the Grace of God , premised on the Covenant Engagement of Christ being Slain for their Sins !

And to omit this Truth of the Gospel of the Grace of God is to consequently Preach No Gospel. Yes, Eternal Justification of the Church is a GOSPEL TRUTH, and I just proved it with scripture ! 3
 
Slain from the foundation of the World !

Rev 13:8

8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

Many false teachers try their best to destroy the Truth of this verse that John was inspired to write, and that is that Christ the Lamb was actually slain from the foundation of the World !

Yes, I said actually which means actual or existing fact !

He was actually slain from the foundation of the World by God's Decree and Purpose, which makes it an Actual Existing Fact in the Mind of God. John here is revealing to us the Mind of God on this matter !

And with that, this verse speaks to the Truthfulness of the Eternal Justification of all God's Elect in His Mind, Purpose and Decree from the foundation of the World, Yes for all them that Christ did come and die for in time, they were already Justified by the Purpose of God before Time Began. This is so much so, that in the Purpose, Decree, and Mind of God they were already Saved 2 Tim 1:9

9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

Or it can read "Who hath saved or Justified us according to his own purpose and grace, which was given us in Christ Jesus before the world began"

Paul states the same here Titus 3:7

7 That being justified by his grace, we should be made heirs according to the hope of eternal life.

That is, Freely Justified by that Grace which was Given Us in Christ Jesus before the World Began !

This is a Gospel Truth, for Paul Just stated in Vs 8 2 Tim 1:8-10

8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;


Which Gospel Truth He Proclaims in Vs 9

9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

The Gospel is that Testimony of that Eternal Grace Given in Christ, which we are Justified by, before the World began.

Paul said the same also here Acts 20:24

24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

This Testimony of the Gospel of the Grace of God refers to 2 Tim 1:8-9 which enlightens of the Church's Eternal Justification by the Grace of God , premised on the Covenant Engagement of Christ being Slain for their Sins !

And to omit this Truth of the Gospel of the Grace of God is to consequently Preach No Gospel. Yes, Eternal Justification of the Church is a GOSPEL TRUTH, and I just proved it with scripture ! 3
Ephesians 2:11–12 (KJV 1900) — 11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
 
Ephesians 2:11–12 (KJV 1900) — 11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
And we also read they/ we were children of wrath just like them.

Notice that never gets quoted and is overlooked all of the time in the context. So much for a special kind of sinner eh ?
 
Ephesians 2:11–12 (KJV 1900) — 11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
Oh. Well there goes down the tube what the Calvinists say. I think they've always claimed they had a guaranteed hope for they always have been the elect.
 
Oh. Well there goes down the tube what the Calvinists say. I think they've always claimed they had a guaranteed hope for they always have been the elect.
Most Calvinists do not hold to eternal justification but perhaps it may be a means to remove faith as a necessary requirement for some
 
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