I believe my Leader Jesus “
This is the work of God, that you believe in Him whom He has sent” (
John 6:29).
“
For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake” (
Philippians 1:29).
Regarding blessed in the Spirit Paul's "
by grace you are saved through faith, and that not of yourselves, it is the gift of God" (
Ephesians 2:8), you quoted support for your free-will belief "
Salvation (eternal life) is the gift not faith" as founded upon your leader Calvin's words being "
But Paul is only repeating his earlier statement in other words. He does not mean that faith is the gift of God, but that salvation is given to us by God".
Please note,
Romans 6:23 does not exclude grace nor faith as
the gift of God.
Your grammatical error resides in "
And that (και τουτο [kai touto]). Neuter, not feminine ταυτη [tautē], and so refers not to πιστις [pistis] (feminine) or to χαρις [charis] (feminine also), but to the act of being saved by grace conditioned on faith on our part" where you (1) indiscriminately eliminate the feminine noun
faith while retaining the feminine noun
grace, (2) unilaterally associated the most distant word
grace while disassociating the nearest word
faith in relation to the word
that, and (3) use illegal Greek grammar to bind the word
that to the verb
saved at the exclusion of the noun
faith. The following delves into the legal Greek grammar.
The True Grammar of Ephesians 2:8-10
The Apostle Paul wrote:
"
by grace you are saved through faith, and that not of yourselves, it is the gift of God" (
Ephesians 2:8).
In Ephesians chapter 2, Paul introduces the development for the concept of "
by grace you have been saved" in
Ephesians 2:5, then Paul proceeded through the intervening verses to the fully developed big reveal of "
by grace you are saved through faith, and that not of yourselves, it is the gift of God" in
Ephesians 2:8.
Paul expanded on what he started to talk about in
Ephesians 2:5; moreover, in
Ephesians 2:8, Paul makes it Spiritually and grammatically clear that faith is inextricably included in the "
not of yourselves, it is the gift of God".
The Greek grammar of
Ephesians 2:8 is multi-faceted, so let's look at these ten words, at constructs such as Greek language case/gender/number which establish communication, so here they are:
- grace - noun - dative/feminine/singular
- you is exclusively the subject in (Ephesians 2:8), and "you" is derived from the second person and plural count of the inflection of the verb "are".
- are - verb - is a present, indicative, active verb in the second person and plural count
- saved - verb - nominative/masculine/plural
- faith - noun - genitive/feminine/singular
- and - conjunction
- that - demonstrative pronoun - nominative/neuter/singular
- yourselves - personal pronoun - genitive in the second person with plural count.
- God - noun - genitive/masculine/singular
- gift - noun - nominative/neuter/singular
Since both "
you" and "
yourselves" are second person and plural count, then the word "
yourselves" refers specifically to the complete sentence subject of "
you"; therefore, the word "
that" arbitrates the thing that is "
not of yourselves" as well as "
the gift of God".
A noun is the subject of a sentence, and a verb is an action by or on the subject of the sentence; moreover, a verb is not the subject of a sentence, and this is fundamental grammar.
A nuance of inflective languages is that a sentence's verb can concretely indicate the sentence's subject noun without including the specific word for the noun in the sentence. Both Greek and Spanish are examples of such inflective languages.
In
Ephesians 2:8, the Greek verb ἐστε (
Strong’s 1510 – εἰμί – eimi – am, are, is) translates to the English verb "
are", and we know ἐστε equals “
are” because of the inflection of ἐστε which is both second person, "
you", and this "
you" is plural; therefore, the Greek verb ἐστε (
are) implicitly indicates the sentence’s subject noun “
you” for this sentence:
For by grace you are saved through faith
The English word "
you" is concretely the subject.
As is clearly evident in
Ephesians 2:8, Paul utilized no full grammatical inflective agreement between the words, for example, he did not precisely tie objects back to the subject using case/number/gender agreement.
There is a principle in Greek grammar which dictates that in the absence of full inflective agreement, then the word order in the sentence becomes paramount, so the word order in
Ephesians 2:8 dictates relationship between the words.
Essentially, this principle of Greek grammar word order antecedent placement results in the fact that the phrase "
faith and that not of yourselves" is specifically stating that faith is not of man while at the same time specifically stating faith is truly the work of God because of "
it is the gift of God".
As a minimum basis, the word order principle plays a role in the grammatical structure of
Ephesians 2:8.
There is more to the grammatical structure of
Ephesians 2:8, such as "
God" and "
faith" are the only genitive and singular two words in
Ephesians 2:8, and both of these words have an antecedent that is neuter, and a neuter can be an antecedent to both masculine words and feminine words, so this grammatical structure binds the words "
God" and "
faith" together in
Ephesians 2:8, and yet there is more to the grammatical structure such that the following is entirely Truth (
John 14:6).
We have 3 clauses in
Ephesians 2:8:
- by grace you are saved through faith
- and that not of yourselves
- it is the gift of God
The full concept of the "
by grace you are saved through faith" clause is "
not of yourselves".
The full concept of the "
by grace you are saved through faith" clause is "
the gift of God".
The full concept of the "
by grace you are saved through faith" clause is composed of the constituent parts of "
grace" and "
saved" and "
faith".
When taken as a linguistic whole,
Ephesians 2:8 results in this Truth (
John 14:6) that the entirety of
- grace is not a work of man while being the work of God.
- saved is not a work of man while being the work of God.
- faith is not a work of man while being the work of God.
in Paul's writing of
by grace you are saved through faith, and that not of yourselves, it is the gift of God, not as a result of works, so that no one may boast for we are His work
One of the grammatical functions of the genitive case is to establish association between two nouns. Paul used the genitive and singular combination for only two words in
Ephesians 2:8, and these two words are the masculine "
God" and the feminine "
faith".
In
Ephesians 2:9, Paul makes it clear that the work of faith is not a work of man, yet the surrounding verses of
Ephesians 2:8 and
Ephesians 2:10 clearly state that faith is the work of God because
we are his work (
Ephesians 2:10).
The Apostle Paul is in accord with Lord Jesus Christ's sayings of "
This is the work of God that you believe in Him whom He has sent" (
John 6:29).
Your heart makes false statements about God and man. Free-will is a conjured concept of the traditions of men (
Matthew 15:9).
In Truth (
John 14:6), the Almighty God is Sovereign (Genesis 1:1) in man's salvation and affairs of man (Daniel 4:34-35)! PRAISE SOVEREIGN LORD JESUS CHRIST!!!