One of the biggest objections that I have toward the determinist philosophy of the Calvinist/Reformed theology is that it completely eliminates any purpose whatsoever of this creation.
@Jim
Your rejection of God's sovereignty is based upon human reasoning, not based upon the teachings of any particular religious sect.
Colossians 1:16
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether
they be thrones, or dominions, or principalities, or powers: all things were created by him,
and for him:”
It was of the sovereign pleasure of God, that he contrived a way to save any of mankind, and gave us Jesus Christ, his only-begotten Son, to be our Redeemer. Jim,
Why did he look on us, and send us a Saviour, and not the fallen angels? It was from the sovereign pleasure of God. It was of his sovereign pleasure what means to appoint. His giving us the Bible, and the ordinances of religion, is of his sovereign grace. His giving those means to us rather than to others, his giving the awakening influences of his Spirit, and his bestowing saving grace, are all of his sovereign pleasure. When he says, 'Let there be light in the soul of such an one,' it is a word of infinite power and sovereign grace. None can say unto him, that's not righteous, yet vain and proud men do this very thing, that's not the God they have created in their own heart.
Jim
, it is agreeable to God's design in the creation of the universe to exercise every attribute, and thus to manifest the glory of each of them. God's design in the creation was
to glorify himself, or to make
a discovery of the essential glory of his nature. It was fit that infinite glory should shine forth; and it was God's original design to make a manifestation of his glory, as it is. Not that it was his design to manifest all his glory to the apprehension of creatures; for
it is impossible that the minds of creatures should comprehend it. But it was his design to make a true manifestation of his glory, such as should represent
every attribute. If God glorified one attribute, and not another, such manifestation of his glory
would be defective; and the representation would not be complete. If all God's attributes are not manifested,
the glory of none of them is manifested as it is: for the divine attributes reflect glory
on one another. Thus if God's wisdom be manifested, and not his holiness, the glory of his wisdom would not be manifested
as it is; for one part of the glory of the attribute of divine wisdom is, that it is
a holy wisdom. So if his holiness were manifested, and not his wisdom, t
he glory of his holiness would not be manifested as it is; for one thing which belongs to the glory of God's holiness is, that it is a
wise holiness. So it is with respect to the attributes of mercy and justice. The glory of God's mercy does not appear as it is, unless it is manifested as
a just mercy, or as a mercy consistent
with justice. And so with respect to God's sovereignty, it reflects glory on all his
other attributes. It is part of the glory of God's mercy, that it is sovereign mercy. So all the attributes of God reflect glory on one another. The glory of one attribute cannot be manifested, as it is, without the manifestation of another. One attribute is defective without another, and therefore the manifestation will be defective.
Hence it was the will of God to manifest all his attributes. The declarative glory of God in Scripture is often called God's name, because it declares his nature. But if his name does not signify his nature as it is, or does not declare any attribute, it is not a true name. The sovereignty of God is one of his attributes, and a part of his glory. The glory of God eminently appears in his absolute sovereignty over all creatures, great and small. If the glory of a prince be his power and dominion, then
the glory of God is his absolute sovereignty. Herein appear God's infinite greatness and highness above all creatures. Therefore it is the will of God to manifest his sovereignty. And his sovereignty, like his other attributes,
is manifested in the exercises of it. He glorifies his power in the exercise of power. He glorifies his mercy in the exercise of mercy. So he glorifies his sovereignty in the exercise of sovereignty.
If God wanted to create a company of believers none of whom had any participation in that believing, He could have done that without the need for sending an even much larger company of nonbelievers to eternal condemnation.
Without going into the depth of this doctrine at the present ~ Jim, there is
no such doctrine as eternal suffering as long as God is God ~ if you mean by eternal condemnation that thee is
no reversal of this condemnation, then I agree. The wicked are cast into the lake of fire,
which is the "
second" death, where they shall
perish .
Jim, consider this ~ why do not men say
almost nothing about the angels that sinned and God provided
no salvation for any of them, not
one of them? After all, they were created
higher than man, yet no salvation provided for any of them.... Why? Is this fair? Could not God have created this world without any of them? Why create them and only elected a few of them? Even so Father, for so it seemed good in thy sight!
Jim one more thought that just came to me ~ why in the larger portion of the scriptures (OT) God left most of the world to their own deceived hearts while revealing himself for the most part to Israel who was the least among the nations of the world from Abraham until Christ? Do you have a problem with this? If no, then why not? Does anyone have a problem with this?
And given the relative numbers of both companies the Calvinist/Reformed theology clearly indicates that God is much more interested in filling up Hell than in filling up Heaven.
The same could be said concerning just choosing Israel and leaving the world in darkness for two thousand years. God owe no man any thing, all are at his mercy for their next breath of air.
The whole purpose of this creation is to establish a company of beings for eternal life with Him who willingly choose to believe the word of God and through that to then believe in God.
Really, provide me scriptures to support your beliefs?
Revelation 4:11
“Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and
for thy pleasure they are and were created.”
Revelation 5:12
“Saying with a loud voice, Worthy is the Lamb that was slain
to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.”