#1 The
pnuema is used of God Himself or the "Father". "God" is
pneuma." (John 4:24) It is His Divine Nature that is spoken of. . . . #2 The word
pneuma is used of Christ,
the second Person of the Trinity. He, in resurrection, became a quickening or life-giving
pneuma (1 Cor. 15:45) . . . (Word Studies of the Holy Spirit, p. 14,15)
As you see above he does mention "the second Person of the Trinity" --- I don't believe in the Trinity so I don't believe that Christ is the second person of the Trinity but I do believe Jesus was resurrection and became a life-giving spirit. As you can imagine there is a whole list of occurrences and usages of spirit with their corresponding verses and not all meanings have to do with being a 'person.'
Since I am not New Age then I don't know how they speak therefore I cannot stop doing something I don't recognize.
Yes, Jesus walked on water . . . what's that got to do with anything?
So, you believe Jesus poured out the third person of the Trinity on the day of Penecost . . . ok.
#14 Pneuma Hagion. This expression (which occurs fifty times) without articles, is never used of the Giver (the Holy Spirit), but always of His Gift. What this gift is may be seen by comparing Acts 1.4,5 with Luke xxiv. 49, where "the promise of the Father" is (in Acts) called
pnuema hagion (holy spirit), and (in Luke) it is called "power from on high". This "power" includes whatever spiritual gifts the Holy Spirit may be pleased to bestow. . . . . Whenever spirit is said to
fall, or
to be given, or to
fill, or
be baptized with, it is always
pneuma without the article, or
pneuma hagion. (Word Studies on the Holy Spirit, p. 214)
Your thinking can be corrected while you are alive also!
After all these years, I think 'a better description of the Godhead' has given way to "it's a mystery" . . . .