Romans 6 says I was baptized (literally placed into) christ. And his death.
No scripture?
Romans 6 says I was baptized (literally placed into) christ. And his death.
Once good works are introduced into the salvation process, salvation is no longer by faith alone;
Roman’s 6 is not scripture?No scripture?
1)Water is wet = it is a 'given' that Noah was to build the Ark for God told him to do so!!!
Maybe you have me confused with someone else = i never said obedience is a work of merit
It is not complicated my Brother in Christ = just as God Says
By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith.
Notice how the Holy Spirit begins with faith, then moves toward divine prophecy, then action/work.
When faith is directed by prophecy into action/work it yields righteousness which is by faith
Can you SEE the Alpha and the Omega = the Beginning and the End in Hebrews 11:7
The Spirit does not cause, force men to obey against their will. The Spirit gives instructions in His word on how men can be saved and those men that choose to obey those instructions will be saved while those that choose not will be lost.@Seabass
One obeys after they are saved by the work of the Spirit who causes the obedience 1 Pet 1:2,22
2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
You want man to take credit for the Spirits role in Salvation
Amen !The Spirit does not cause, force men to obey against their will. The Spirit gives instructions in word on how men can be saved and those men that choose to obey those instructions will be saved while those that choose not will be lost.
Peter says 'seeing you have purified your souls" shows there is a sense in which man has a role in his own salvation in "saving yourselves (Acts 2:40). Man cannot save himself by himself, man cannot purify his own soul by himself. BUt man must hear/read the Spirit's instructions in His word the Bible and by obeying those instructions man then is saved/has his soul purified. Hence man saves himself/purifies his soul by choosing to obey the SPirit's instructions in his word.
You are drowning and I throw you a lifeline and yelled to you "grab the lifeline and save yourself".
---you would not save yourself by yourself, I played a role in your salvation by throwing you a lifeline. You played a role in your own salvation by heeding my instructions to grab the lifeline. With no lifeline you would have drown.
Like wise the Spirit gave man a lifeline, his word, the gospel of Christ that instructs man to save yourself/ourifit your soul by following those instructions. But man does not save himself by himself by saves himself by grabbing the lifeline the Spirit gave, by obeying the gospel the Spirit gave to man (2 Thess 1:8). Hence the Spirt and man play a role in mans' salvation..no gospel given by the SPirit man could not possibly be saved, so it takes the gospel given to man by the Spirit and man's choosing to obey the gospel for man to be saved.
Eze 36:28Amen !
One obeys after they are saved by the work of the Spirit who causes the obedience 1 Pet 1:2,22The Spirit does not cause, force men to obey against their will. The Spirit gives instructions in His word on how men can be saved and those men that choose to obey those instructions will be saved while those that choose not will be lost.
Peter says 'seeing you have purified your souls" shows there is a sense in which man has a role in his own salvation in "saving yourselves (Acts 2:40). Man cannot save himself by himself, man cannot purify his own soul by himself. BUt man must hear/read the Spirit's instructions in His word the Bible and by obeying those instructions man then is saved/has his soul purified. Hence man saves himself/purifies his soul by choosing to obey the SPirit's instructions in his word.
You are drowning and I throw you a lifeline and yelled to you "grab the lifeline and save yourself".
---you would not save yourself by yourself, I played a role in your salvation by throwing you a lifeline. You played a role in your own salvation by heeding my instructions to grab the lifeline. With no lifeline you would have drown.
Likewise the Spirit gave man a lifeline, his word, the gospel of Christ that instructs man to save yourself/purify your soul by following those instructions. But man does not save himself by himself but saves himself by grabbing the lifeline the Spirit gave, by obeying the gospel the Spirit gave to man (2 Thess 1:8). Hence the Spirt and man play a role in mans' salvation..no gospel given by the SPirit man could not possibly be saved, so it takes the gospel given to man by the Spirit and man's choosing to obey the gospel for man to be saved.
Yes, it is Jesus that is individually the Author and Finisher of our faith.Eze 36:28
A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
Eze 18:31
Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
Calvinist will quote Eze 36:28 but not Eze 18:31. Combining both verses it becomes evident that both God and man have a role in man's salvation.
In Eze 36:31 the word "give" is used in an idiomatic sense, that God would 'give' man what was necessary in having a new heart and spirit. This verse is a foreshadow of Christ coming to the world with His gospel. hence God 'gave' man the gospel that can produce a new heart and spirit but it takes man's obedience to this gospel God gave for man to have this new heart and spirit.
From Rom 1:16 this gospel God 'gave' man was to first go to the Jew then to the Gentile. In Acts 2 we have the gospel first going to the Jew but not every single Jew was universally, unconditionally given a new heart and spirit. Only those Jews who heard the gospel God 'gave" (Rom 10:17) believed and obeyed it by repenting and being baptized had their sins remitting receiving a new heart and spirit.
Likewise for the Gentiles, God would 'give' the Gntiles to Christ as an inheritance (Psa 2:8) but we see in Acts 10 when the gospel first went to the Gentiles but not every single Gentile was universally, unconditionally given a new heart and spirit. Only those Gentiles that heard the gospel God gave as preached by Peter and obeyed it by being baptized were the one to be given a new heart and spirit.
Without God 'giving' man the gospel, salvation would be impossible for both Jew and Gentile, impossible for either Jew or Gentile to have a new heart or spirit. Without obedience to that gospel God 'gave' (2 Thess 1:8) it is impossible for Jew or Gentile to have a new heart or spirit.
Eze 36:28
A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
Eze 18:31
Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
1)
God COMMANDED Noah to build the ark, hence Noah had no choice in the matter if he wanted to be saved from the flood. He MUST build the ark to receive God's gift of salvation from the flood. Not building the ark would have been rejecting God's gracioue gift. We see from the verses you posted that Noah's faith included obedience in building the ark as God commanded. Had Noah not obeyed God in building the ark but just had 'faith only' God would save him, then he would not been saved from the flood but drowned and died with all the unrighteous people.
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2)
those who have allowed themselves to think faith only saves are the one who refuse to see the difference between obedience and works of merit. As long as people refuse to see this distinction they will never have a correct understanding of NT salvation. The Catholics went to one extreme with their Treasury of merit and selling of indulgences. Yet Reformers went in the opposite extreme with faith onlyism. The NT shows obedience is the separating line between the saved and lost (Heb 5:9; 2 Thess 1:8) and obedience is not a work of merit and is the opposite of faith only.
=============================
3)
those then that take Rom 11:6 OUT OF CONTEXT and claim Paul is eliminating all works, including obedience to God, are creating massive contradictions within the book of Romans itself:
a) Paul begins and ends his great epistle of Romans with obedience of faith (Rom 1:5; Rom 16:28) but then contradicts that in Rom 11:6 by saying one does not have to have an OBEDIENT faith?
b) Paul says each one will be either saved or lost (Rom 6:16)..lost by serving "sin unto death" or saved by "serving obedience UNTO righteousness" but then contradicts this in Rom 11:6 that one does no works at all unto righteousness, no obedience unto righteousbess?
c) Paul said those Romans had obeyed from the heart that form of doctrine being then made free from sin (justified) but then contradicts that in Rom 11:6 that one does nothing, no works at all to be made free from sin?
d) Paul required repentance (Rom 2:4-5) confession (Rom 10:10) and baptism (Rom 6:3-5) to be saved but contradicts that in Rom 11:6 by saying do nothing to be saved, no obedience in repenting confessing or being baptized?
e) Paul lamented that his brethren in the flesh, the Jews, were lost. In Rom 10:3 we see they were lost because they were going about to establish their OWN righteousness rather than submit (obey) the righteousness of GOD. But Paul contradicts this in Rom 11:6 by saying the Jews do not have to obey God's righteousness to be saved?
Furthermore in Rom 10:3 Paul mentions two DIFFERENT kinds of works;
1) establishing their OWN righteousness
2) submitting to GOD's righteousness.
Those Jews were lost because they were doing work #1 in doing their OWN traditions rather then doing work #2 submitting to GOD's righteousness. Here we have two different kinds of works, one kind of work that did not save the Jew and a different kind of work that could save the Jew. Hence all works are not alike, the Bible nowhere ever eliminates obedience to God from being saved.
Those Jews in Rom 10 were lost for they would not submit to God's righteousness, they would not believe, not confess (Rom 10:9-10) they did not 'obey the gospel' (Rom 10:16) but Paul contradicts this in Rom 11:6 that the Jew could be saved without submitting to God's righteousness, without believing with the heart, without confessing with the moth, without obeying the gospel. (This would also contradict Paul in 2 Thess 1:8.)
f) it becomes evident that in Rom 11:6 Paul is NOT contrasting grace from obedience but contrasting grace from works of merit. If one could live a perfectly sinless life then his reward would not be of grace but would be owed to him (Rom 4:4). If Abraham or David could have kept the OT law perfectly sinless then they would have merited their reward, it would not be of grace. But since both sinned their reward was by grace through an OBEDIENT faith. Hence grace is not by works of merit but through obedience to God's will.
g) IN THE CONTEXT of Rom 11:6 we see those that were of God in OT times were those who OBEYED God by not bowing to Baal and in the present (gospel dispensation) time those that obeyed the gospel (2 Thess 1:8) is by election of grace.
Yes, it is Jesus that is individually the Author and Finisher of our faith.
@Seabass
Those pertain to Gods Covenant Elect People Israel, not all mankind. Ezk 18 is Israel responsibility under the Old Covenant Law, now if you want to put yourself under that law covenant, go right ahead. You will perish for sure,
But a New Covenant is going to be established for Israel elect, and God is do all the work for them and in them, and cause their obedience like I already told you. Ezk 36:26-27
26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
That corresponds to what I showed you 1 Pet 1:2
2Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
You really just condemned yourself by posting them verses. And you conveniently left out Ezk 36:27
You putting yourself under a law covenant, good luck with that in the day of Judgment.
SHALOM and Thank You1)
God COMMANDED Noah to build the ark, hence Noah had no choice in the matter if he wanted to be saved from the flood. He MUST build the ark to receive God's gift of salvation from the flood. Not building the ark would have been rejecting God's gracioue gift. We see from the verses you posted that Noah's faith included obedience in building the ark as God commanded. Had Noah not obeyed God in building the ark but just had 'faith only' God would save him, then he would not been saved from the flood but drowned and died with all the unrighteous people.
==============================
2)
those who have allowed themselves to think faith only saves are the one who refuse to see the difference between obedience and works of merit. As long as people refuse to see this distinction they will never have a correct understanding of NT salvation. The Catholics went to one extreme with their Treasury of merit and selling of indulgences. Yet Reformers went in the opposite extreme with faith onlyism. The NT shows obedience is the separating line between the saved and lost (Heb 5:9; 2 Thess 1:8) and obedience is not a work of merit and is the opposite of faith only.
=============================
3)
those then that take Rom 11:6 OUT OF CONTEXT and claim Paul is eliminating all works, including obedience to God, are creating massive contradictions within the book of Romans itself:
a) Paul begins and ends his great epistle of Romans with obedience of faith (Rom 1:5; Rom 16:28) but then contradicts that in Rom 11:6 by saying one does not have to have an OBEDIENT faith?
b) Paul says each one will be either saved or lost (Rom 6:16)..lost by serving "sin unto death" or saved by "serving obedience UNTO righteousness" but then contradicts this in Rom 11:6 that one does no works at all unto righteousness, no obedience unto righteousbess?
c) Paul said those Romans had obeyed from the heart that form of doctrine being then made free from sin (justified) but then contradicts that in Rom 11:6 that one does nothing, no works at all to be made free from sin?
d) Paul required repentance (Rom 2:4-5) confession (Rom 10:10) and baptism (Rom 6:3-5) to be saved but contradicts that in Rom 11:6 by saying do nothing to be saved, no obedience in repenting confessing or being baptized?
e) Paul lamented that his brethren in the flesh, the Jews, were lost. In Rom 10:3 we see they were lost because they were going about to establish their OWN righteousness rather than submit (obey) the righteousness of GOD. But Paul contradicts this in Rom 11:6 by saying the Jews do not have to obey God's righteousness to be saved?
Furthermore in Rom 10:3 Paul mentions two DIFFERENT kinds of works;
1) establishing their OWN righteousness
2) submitting to GOD's righteousness.
Those Jews were lost because they were doing work #1 in doing their OWN traditions rather then doing work #2 submitting to GOD's righteousness. Here we have two different kinds of works, one kind of work that did not save the Jew and a different kind of work that could save the Jew. Hence all works are not alike, the Bible nowhere ever eliminates obedience to God from being saved.
Those Jews in Rom 10 were lost for they would not submit to God's righteousness, they would not believe, not confess (Rom 10:9-10) they did not 'obey the gospel' (Rom 10:16) but Paul contradicts this in Rom 11:6 that the Jew could be saved without submitting to God's righteousness, without believing with the heart, without confessing with the moth, without obeying the gospel. (This would also contradict Paul in 2 Thess 1:8.)
f) it becomes evident that in Rom 11:6 Paul is NOT contrasting grace from obedience but contrasting grace from works of merit. If one could live a perfectly sinless life then his reward would not be of grace but would be owed to him (Rom 4:4). If Abraham or David could have kept the OT law perfectly sinless then they would have merited their reward, it would not be of grace. But since both sinned their reward was by grace through an OBEDIENT faith. Hence grace is not by works of merit but through obedience to God's will.
g) IN THE CONTEXT of Rom 11:6 we see those that were of God in OT times were those who OBEYED God by not bowing to Baal and in the present (gospel dispensation) time those that obeyed the gospel (2 Thess 1:8) is by election of grace.
Water is Wet = We both agree on this as it is what we call a "no-brainer"God COMMANDED Noah to build the ark,
Obedience is NOT the opposite of "faith only"The NT shows obedience is the separating line between the saved and lost (Heb 5:9; 2 Thess 1:8) and obedience is not a work of merit and is the opposite of faith only.
Lol you all over the place.Luke 13: 3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
God's definition of His New Covenant, and your new covenant are two completely different covenants.
If you understood what Paul meant when he said, 11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. You wouldn't be using Ez. 36 to make void Ez. 18.
If you knew what EZ. 37 teaches, you would understand when it is that God places a New Heart in these Israelites of Ez. 36.
Ez. 37:4 Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.
5 Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.
11 Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
12 Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.
After HE raises them from the grave they are not dwelling in.
Rom. 11: 25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise "in your own conceits"; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Ez. 36,37 speaks to the Examples God had written for our admonition. That died in blindness "For our admonition". God is a Just God, and HE will raise them from the dead, and given their fair chance at salvation. The Feast of the Christ "of the Bible", "The Last great Day" prophesies of this event that has yet to be fulfilled.
P.S> - i SEE and AGREE with you and the Scriptures of the necessity of "obedience".1)
God COMMANDED Noah to build the ark, hence Noah had no choice in the matter if he wanted to be saved from the flood. He MUST build the ark to receive God's gift of salvation from the flood. Not building the ark would have been rejecting God's gracioue gift. We see from the verses you posted that Noah's faith included obedience in building the ark as God commanded. Had Noah not obeyed God in building the ark but just had 'faith only' God would save him, then he would not been saved from the flood but drowned and died with all the unrighteous people.
==============================
2)
those who have allowed themselves to think faith only saves are the one who refuse to see the difference between obedience and works of merit. As long as people refuse to see this distinction they will never have a correct understanding of NT salvation. The Catholics went to one extreme with their Treasury of merit and selling of indulgences. Yet Reformers went in the opposite extreme with faith onlyism. The NT shows obedience is the separating line between the saved and lost (Heb 5:9; 2 Thess 1:8) and obedience is not a work of merit and is the opposite of faith only.
=============================
3)
those then that take Rom 11:6 OUT OF CONTEXT and claim Paul is eliminating all works, including obedience to God, are creating massive contradictions within the book of Romans itself:
a) Paul begins and ends his great epistle of Romans with obedience of faith (Rom 1:5; Rom 16:28) but then contradicts that in Rom 11:6 by saying one does not have to have an OBEDIENT faith?
b) Paul says each one will be either saved or lost (Rom 6:16)..lost by serving "sin unto death" or saved by "serving obedience UNTO righteousness" but then contradicts this in Rom 11:6 that one does no works at all unto righteousness, no obedience unto righteousbess?
c) Paul said those Romans had obeyed from the heart that form of doctrine being then made free from sin (justified) but then contradicts that in Rom 11:6 that one does nothing, no works at all to be made free from sin?
d) Paul required repentance (Rom 2:4-5) confession (Rom 10:10) and baptism (Rom 6:3-5) to be saved but contradicts that in Rom 11:6 by saying do nothing to be saved, no obedience in repenting confessing or being baptized?
e) Paul lamented that his brethren in the flesh, the Jews, were lost. In Rom 10:3 we see they were lost because they were going about to establish their OWN righteousness rather than submit (obey) the righteousness of GOD. But Paul contradicts this in Rom 11:6 by saying the Jews do not have to obey God's righteousness to be saved?
Furthermore in Rom 10:3 Paul mentions two DIFFERENT kinds of works;
1) establishing their OWN righteousness
2) submitting to GOD's righteousness.
Those Jews were lost because they were doing work #1 in doing their OWN traditions rather then doing work #2 submitting to GOD's righteousness. Here we have two different kinds of works, one kind of work that did not save the Jew and a different kind of work that could save the Jew. Hence all works are not alike, the Bible nowhere ever eliminates obedience to God from being saved.
Those Jews in Rom 10 were lost for they would not submit to God's righteousness, they would not believe, not confess (Rom 10:9-10) they did not 'obey the gospel' (Rom 10:16) but Paul contradicts this in Rom 11:6 that the Jew could be saved without submitting to God's righteousness, without believing with the heart, without confessing with the moth, without obeying the gospel. (This would also contradict Paul in 2 Thess 1:8.)
f) it becomes evident that in Rom 11:6 Paul is NOT contrasting grace from obedience but contrasting grace from works of merit. If one could live a perfectly sinless life then his reward would not be of grace but would be owed to him (Rom 4:4). If Abraham or David could have kept the OT law perfectly sinless then they would have merited their reward, it would not be of grace. But since both sinned their reward was by grace through an OBEDIENT faith. Hence grace is not by works of merit but through obedience to God's will.
g) IN THE CONTEXT of Rom 11:6 we see those that were of God in OT times were those who OBEYED God by not bowing to Baal and in the present (gospel dispensation) time those that obeyed the gospel (2 Thess 1:8) is by election of grace.