Not all men without exception.
1) "Who will have all men to be saved"
(hos pantas anthropous thelei sothenai) "Who has an high holy will that all men be saved." If our Lord willed all men to be saved, should not His children will the same? And if so, pray for it? Luk_10:2; Joh_4:35; Rom_9:1-3; Rom_10:1-4; Eze_33:11; Luk_3:34; 2Ti_1:9.
2) "And to come unto the knowledge of the truth." (kai eis epignosin aletheias eithein) "And into a full knowledge of truth to come." 2Pe_3:9. The term truth means "practical, saving truth," the Word of God concerning the sin and salvation, Pro_1:21-23; Joh_8:32; Joh_8:36; Joh_17:3. The meaning of this verse is that God sincerely wills and has provided for the eternal salvation of every men on earth and desires that each saved person help make this known to every needy soul possible. Nothing but the obstinacy, enmity, and rebellion of a sinner against God's call and will ultimately damns any soul in hell. Yet, the responsibility to bear this story of truth is left to the church and the children of God, as the Holy Spirit leads, guides, and convicts.
NEGLECTING SALVATION
Most of the calamities of life are caused by simple neglect. By neglect of education children grow up in ignorance: by neglect a farm grows up to weeds and briars; by neglect a house goes to decay; by neglect of sowing a man will have no harvest; by neglect of reaping, the harvest will rot in the fields. No worldly interest can prosper where there is neglect; and why may it not be so in religion? There is nothing in earthly affairs that is valuable that will not be ruined if it is not attended to --and why may it not be so with the concerns of the soul? Yes?
1Ti 2:4 ὃς hos|G3739|RelPro-NMS|who
πάντας pantas|G3956|Adj-AMP|all
ἀνθρώπους anthrōpous|G444|N-AMP|men θέλει thelei|G2309|V-PIA-3S
|desires σωθῆναι sōthēnai|G4982|V-ANP|
to be saved, καὶ kai|G2532|Conj|and εἰς eis|G1519|Prep|to ἐπίγνωσιν epignōsin|G1922|N-AFS|[the] knowledge ἀληθείας alētheias|G225|N-GFS|of [the] truth ἐλθεῖν. elthein|G2064|V-ANA|to come.
Willeth (thelei). God’s wish and will in so far as he can influence men.
That all men should be saved (pantas anthrōpous sōthēnai). First aorist passive infinitive of sōzō with accusative of general reference. See note on 1Co_10:33; 2Co_5:18.
To the knowledge (eis epignōsin). “The full knowledge” as in Col_1:6; Eph_4:13 (ten times in Paul). See note on 2Ti_3:7 for the whole phrase “full knowledge of the truth” (alētheia 14 times in the Pastorals). Paul is anxious as in Colossians and Ephesians that the Gnostics may not lead the people astray. They need the full intellectual apprehension of Christianity.
RWP.
But we know-from experience-
that not Definite Article [HOS] PANTAS ANTHROPOUS will come to the Light-Christ Jesus-God has no pleasure in the death of a sinner.
One or two points must ever be held in mind when this great statement of St. Paul’s is used as a proof of “Universal Redemption.” We must remember the position it occupies in the argument, it being only introduced as a reason for the exhortation to pray for all. Then the words must be looked at very carefully. God’s-will is not to save (sôsai) all—if that had been His sovereign will He would have saved all; but His will is that all should be saved—all should come to the knowledge of the truth; not to the knowledge of the mere theoretical, but of the practical and saving truth as revealed in the gospel. “In other words, through the sacrifice and the death of Christ all are rendered capable of salvation (salvabiles); that some are indisputably not saved, is not due to any outward circumscription or inefficacy of the divine will, but to man’s rejection of the special means of salvation which God has been pleased to appoint, and to which it is His divine will that man’s salvation should be limited. Redemption is universal, yet conditional—all may be saved, yet all will not be saved, because all will not conform to God’s appointed condition.”—
Bishop Ellicott.
Johann.