His bride, His church, includes gentiles.
Eph 2:11–22Therefore remember that formerly you, the Gentiles in the flesh, the so-called uncircumcision by the so-called circumcision in the flesh, made by hands, that you were at that time apart from Christ, alienated from the citizenship of Israel, and strangers to the covenants of promise, not having hope, and without God in the world. But now in Christ Jesus you, the ones who once were far away, have become near by the blood of Christ. For he himself is our peace, who made both one and broke down the dividing wall of the partition, the enmity, in his flesh, invalidating the law of commandments in ordinances, in order that he might create the two in himself into one new man, thus making peace, and might reconcile both in one body to God through the cross, killing the enmity in himself. And coming, he proclaimed the good news of peace to you who were far away and peace to the ones who were near, because through him we both have access in one Spirit to the Father. Consequently, therefore, you are no longer strangers and foreigners, but you are fellow citizens of the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole building, joined together, grows into a holy temple in the Lord, in whom you also are built up together into a dwelling place of God in the Spirit.
Rom 11:11–24I say then, they did not stumble so that they fell, did they? May it never be! But by their trespass, salvation has come to the Gentiles, in order to provoke them to jealousy. And if their trespass means riches for the world and their loss means riches for the Gentiles, how much more will their fullness mean? Now I am speaking to you Gentiles. Therefore, inasmuch as I am apostle to the Gentiles, I promote my ministry, if somehow I may provoke my people to jealousy and save some of them. For if their rejection means the reconciliation of the world, what will their acceptance mean except life from the dead? Now if the first fruits are holy, so also is the whole batch of dough, and if the root is holy, so also are the branches. Now if some of the branches were broken off, and you, although you were a wild olive tree, were grafted in among them and became a sharer of the root of the olive tree’s richness, do not boast against the branches. But if you boast against them, you do not support the root, but the root supports you. Then you will say, “Branches were broken off in order that I could be grafted in.” Well said! They were broken off because of unbelief, but you stand firm because of faith. Do not think arrogant thoughts, but be afraid. For if God did not spare the natural branches, neither will he spare you. See, then, the kindness and severity of God: severity upon those who have fallen, but upon you the kindness of God—if you continue in his kindness, for otherwise you…
Gal 3:28–29There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. And if you are Christ’s, then you are descendants of Abraham, heirs according to the promise.
Acts 10:34–35So Peter opened his mouth and said, “In truth I understand that God is not one who shows partiality, but in every nation the one who fears him and who does what is right is acceptable to him.
Rom 1:16For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
Acts 15:7–9And after there was much debate, Peter stood up and said to them, “Men and brothers, you know that in the early days God chose among you through my mouth that the Gentiles should hear the message of the gospel and believe. And God, who knows the heart, testified to them by giving them the Holy Spirit, just as he also did to us. And he made no distinction between us and them, cleansing their hearts by faith.
Col 3:11where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free, but Christ is all, and in all.
Rom 9:24–26us whom he also called, not only from the Jews but also from the Gentiles? As he also says in Hosea, “I will call those who were not my people, ‘My people,’ and those who were not loved, ‘Loved.’ And it will be in the place where it was said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’ ”