No, the Word is NOT flesh ONLY. The Word was spirit that took on flesh.
Not what John 1:14 says. The Word became flesh. Full stop. You are adding "The Word was spirit that took on flesh."
Do you see how you interpret everything using philosophy that no one in the Bible repeated?
Do you have any idea what "incarnate" means? Obviously not.
I sure do. I also know the word "incarnate" is not in the Bible.
The Father is not. But the Son is.
I am also flesh. Do you understand that Jesus is one of many Sons who are flesh?
Sure He is human. That is demonstrated many times in the NT Scripture. But He was there in the OT too. He was there are Creation, for all that was created was created by/through Him. He was there in the burning bush, for He is the I AM that spoke to Moses.
You couldn't prove that there are any theophanies in the Old Testament that align with the trinitarian model of God.
Let's see what we can prove. Do you believe the Old Testament contains messianic prophecies of a coming, future, messiah who had not yet came up until that point? Why are there no prophecies about God incarnating, or God becoming a man, or Spirit becoming a man, or the Word becoming a man, or any such thing that you have said? See, the Bible has an entirely different narrative than the one you're presenting.
You don't understand English either. "That which I say about runningman, I declare to you." Are you just a thing? No, you are a person.
If you called me a
that, which, this, that, and it when I am a person that would ridiculous. And your example doesn't work because the that refers to what you would say, not to who I am.
The Word was with God, and the Word was God. The Word was both with (meaning a separate being) and was (meaning equal to) the Father.
Now that we know the Word is a thing in 1 John 1, we can properly understand John's poem in John 1. Do you agree that John wrote a poem about the Word of God in John 1? Many trinitarian scholars agree that John 1 is a poem and that the Word is personified, meaning it's not actually God. The Greek makes the best case for this.
There is no contradiction (except in your mind). The Word/Logos (which is indeed a "thing") took on flesh (John 1:14) and became a man. This is a very crude analogy, but if you remember in Bicentennial Man, when the robot became a free, "living", self-aware being, it became a "he" in the eyes of it's/his owner. The Word was never bound/enslaved. The Word was always living. The Word was always self-aware. The Word was essential to the process of creation. That means that the Word (even though the word Logos/Word does indicate a "thing") can be referred to as a "HE" because in this case it is a proper noun, it refers to a specific "thing" that happens to also be a male person, Jesus.
But based on the narrative of John 1, Jesus was created.
John 1
3Through Him all things were made, and without Him nothing was made that has been made.
14The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son
c from the Father, full of grace and truth.
Here's a question to get you thinking. See that word "became" there in John 1:14? When something becomes something else, such as when the devil tempted Jesus and told him "tell these stones to become bread" in Matthew 4:3, were the stones already bread and if the stones became bread, would they still be stones? Would the stones have pre-existed as bread prior to being bread? If you can answer these carefully, you'll see that the Word becoming flesh is in line with a creation.
John is the writer who most specifically demonstrates the humanity AND deity of Jesus. Just because in one place he highlights the humanity of Jesus doesn't in any way take away from the places he emphasizes His deity.
John did no such thing. No one ever repeated what John said about the Word either.
Sorry, 1 John 1:1-3 appears to be the mountain you can't move. It's still there referring to the Word as a thing. Things don't incarnate.
Bless your heart. You think you have been doing something you have not done.
Luke 1:32-33: Describes Jesus as the ruler who will "reign over the house of Jacob forever, and of his kingdom there will be no end," directly echoing Isaiah 9:7's promise of endless government and peace on David's throne.
Matt 2: While not quoting Isaiah 9:6, the narratives of Jesus' birth and the arrival of the Magi (who sought the "King of the Jews") point to the fulfillment of the Messiah's arrival described in Isaiah.
Eph 2:14: Calls Jesus "our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility," connecting to Isaiah's "Prince of Peace" and His reconciling work.
Yes, Isa 9:6-7 does refer to Jesus. He is the King who is descended from David who established an everlasting Kingdom and is the Prince of Peace. The other titles attributed to Him by Isaiah therefore do apply to Jesus.
Doesn't necessarily refer to Jesus. It's true that Jesus is said to be on the throne of Jacob forever, but so are others. It refers to the Davidic throne, a shared throne. Everyone who is proverbially on that throne died, including Jesus. While it's true that Jesus was resurrected to eternal life, the very same thing could be said of Solomon.
Solomon is explicitly called God with an eternal throne:
Psalm 45
6Your throne, O God, endures forever and ever,
and justice is the scepter of Your kingdom.
7You have loved righteousness
and hated wickedness;
therefore God, your God, has anointed you
above your companions with the oil of joy.
There's still the matter of Jesus never being called any of the titles that you claim Isaiah 9:6 assigns to him. At least in context we know that Jesus isn't YHWH as evidenced by Isaiah 9:7.
Yes, Jesus is the Word. That is what John 1:14 tells us. The Word became/took on/put on flesh and dwelt among men; we know this man as Jesus of Nazareth.
The Word is flesh. Jesus isn't only flesh right? But the Word is only ever described as "becoming flesh."
The Word is eternal life (thank you for admitting that). And the Word is Jesus (John 1:14). That means that Jesus IS eternal life.
John 1:14 doesn't say the Word is Jesus. The Word is a thing in 1 John 1:1-3. If you don't agree with the Bible, now is the time to come out and say it. I don't want to go in circles rehashing your refuted claims.
The Life that was with the Father and has been revealed to us. What was revealed to us? The Word that became flesh. Who is the Word that became flesh? Jesus.
Jesus didn't pre-exist with the Father though. Eternal life is something the Father had with Him, yes, and it was revealed to them when Jesus received it and taught them the gospel. What else would that be? Hence the literal Word of Life is the gospel, essentially.
Again, your opinion.
Again, your opinions. Not what Scripture says.
Most of your commentary is foreign to the Bible. No one in the Bible has stated most of your opinions.
Again, your blindness and disbelief.
This is most likely the more accurate translation of Isaiah 9.
Brenton's Septuagint Translation
6For a child is born to us, and a son is given to us, whose government is upon his shoulder: and his name is called the Messenger of great counsel: for I will bring peace upon the princes, and health to him.
7His government shall be great, and of his peace there is no end:
it shall be upon the throne of David, and
upon his kingdom, to establish it, and to support
it with judgement and with righteousness, from henceforth and forever. The seal of the Lord of hosts shall perform this.
I never said He emptied Himself of being God. That is one thing of which He did not empty Himself. He emptied Himself of the use of His power and authority. He emptied Himself of His glory. He emptied Himself of His knowledge. He emptied Himself of His honor. But He did not cease to be God. The angels are lesser than God, and man is lesser than the angels. So when the Word that was God became a man, of course He became lesser than God (the Father). But He didn't cease to be deity.
Again, none of that is stated in the passage. Philippians 2:5-10 is a teaching to the church about how to be like Jesus and bring glory to God the Father. That is all.