And as for your belief that the gospel/good news is also for non-Hebrew Gentiles is a false Gentile lie.
Peter had something to say about that. Peter knew he could not, and told the church that he could not withstand God. Yet here you are, getting in God's way and telling Him no. And you have no explicit biblical passage for standing up to God, and in actuality standing ABOVE God and saying no. Whereas, I presented you passages that are EXPLICIT.
The whole mechanism for Israel's salvation is the substitutionary sacrificial animal who was slain on Yom Kippur to atone temporarily for one year the sins of the children of Israel. Nowhere in the Law was the sacrifice meant for anyone other than the children of Israel.
Where in scripture, outside of Hebrews where the author is making the claim that Jesus sacrifice is ABOVE that of the Jewish sacrificial system, and is BETTER then that? John 3:14-15 makes no such claim, and instead, likens Jesus sacrifice to Moses raising the viper on a stake in the wilderness, and that Jesus is the same thing, but before the whole world. Always higher, always greater, where you keep it the same. Limiting God. You actually limit God. You claim God is higher, but you bring Him lower. What did John the Baptist say, as the one preparing the way for Jesus, making paths straight? Behold the Lamb of God (not the Lamb of Israel), who takes away the sins of... the WORLD (not of Israel only). And again, Peter actually stated that for him to say what you are saying would be him withstanding GOD. Why do you do so, without even an iota of fear? You can tell Peter understood what position he would be in if he did the same.
Try learning who this sacrifice was meant for before you go and begin making up lies about the lamb under the Law of Moses also included Gentiles because nowhere did the high priest make these sacrifices for anyone other than the children of Israel. Jesus Christ KNEW His sacrifice was meant for the children of Israel only.
I did not. You need to stop inventing lies about me. Remember what Paul said about liars. No place in the kingdom of God. Jesus sacrifice extended to the whole world, because that was God's intent from the moment God promised it to EVE.
So, why are you going to make His sacrifice to apply to non-Hebrew Gentiles when Gentiles were never under the Law of God and the mechanism God instituted within the Law to atone for those who were under the Law?
Because God made Jesus sacrifice apply to the world, in that He has elect amongst both the Jews and Gentiles. And Paul clearly stated that those under the law will DIE under the law. That speaks to damnation. Those who live in Christ through faith are saved.
You force Jesus Christ through your false belief of destroying the Law, to make His sacrifice apply to anyone else rather than the children of Israel.
Everyone who does not keep the law, Jew or Gentile, dies since it is by the Law that sin is sin. God gave the Law to Israel, and Israel was supposed to take it to the world. The Law, not the covenant. The covenant would still be Israel's and Israel's alone, however, by that covenant the whole world would be blessed. The world would find salvation through Israel, for as scripture said, salvation is OF/FROM the Jews.
SHOW ME in the Law of Moses where God instructed the high priest to purpose the sacrificial lamb to be used to atone for non-Hebrew Gentiles. That's all you got to do is just show me in the Law where God says the animal that was sacrificed was meant for anyone other than Israel. Otherwise, if you can't prove your belief through the Law then you are believing is a false theology about the lamb of God.
Again, that has NOTHING to do with it. The Mosaic covenant is no more. The Jews VIOLATED/BROKE it long ago. Hebrews is clear about this. There would be no need for a second covenant (new covenant) unless the first was flawed/violated.
Innocent and sinful are two different things. You are blurring the lines between truth and lie and trying to make a lie into truth. The bottom line is God CANNOT reduplicate Himself in Himself. Isaiah says unequivocally that there is only ONE God, there is NONE like Him, and He gives His glory to NO ONE.
If God created an exact duplicate of Himself, it would still be inferior. Why? It's a copy. He would forever wear the title "CREATOR", while that copy would forever wear the title "CREATED". Immediately and automatically INFERIOR. God HIMSELF told us what He did, and you are going to God's face and saying "Oh no you didn't!!!" He created them in His image. He didn't stop there. The part you leave out. In His LIKENESS He made them, male and female. I explain more further down.
The only way God can create a man is to create a man who "missed the mark" and fallen short of the glory that is God. God aimed to create man and to create that man "to specification."
Just what do you have against God. If God created a man who "missed the mark" then how can God hold man responsible for missing the mark? God had no specification other than His image and likeness. Again, there is more further down, but if you took a lump of clay and gave it a head with two eyes, two ears, a mouth, a nose with two nostrils, two arms and two legs, you just made it in your likeness. Why doesn't it look like you? It doesn't have to. It is only a likeness.
This is what the word "good" means. The only way God can create a man is within the realm of time and space.
You really need to stop. I mean really. Don't dig the hole any deeper.
God created time and space in order to create man within time and space. And the only way that man will come out is fallen short of God's glory. The reason why Adam sinned is because he was created sinful ("missing the mark.") Sin comes from sinner. The distinction Saul makes in First Corinthians 15 between the first Adam and the last Adam is the difference between light and darkness. But you try to make darkness into light and this in and of itself is a lie. You are literally teaching and believing in a lie.
Adam was not created sinful. He did not have any sin. Unlike Jesus, Adam sinned. Jesus, technically, could have sinned, however that was never going to happen. (Hence "technically".) Jesus was part human, and as part of being the perfect sacrifice, and the perfect mediator between God and man, He had to face temptation and come through it without sin. In consideration, I believe it was the humanity that was being tempted by Satan. The human nature that coexisted with the divine nature in Christ.
God possesses the Attributes of God. God is Sinless, God is Eternal, God is Holy, God is Omniscient, God is Omnipotent, God is Omnipresent. Adam was not created with any of these attributes of God.
I'm not sure why you keep digging deeper holes for yourself. God is God. God possesses attributes. I won't say of God, because there is no other besides Him. He just is, and He just has attributes. Adam has SOME of God's attributes to a lesser degree because He has God's image/likeness. Likeness defining image. Again, example being if I made a lump of clay into something that had two legs, two arms, a head, two eyes, two ears, etc. in proper location, then I made it in my likeness... as a human like "creation" in clay. Or bipedal like I am. Or I made it in the likeness of an ape, if that was my goal and what it looks like. That is just how the word likeness works. That means that there are qualities in the final clay form that are like me. Then there are categories. I gave this weird looking creature two legs because... I have two legs. That is a likeness. I'm not sure how to get you to understand, but I don't think I can go much simpler than elementary school, so please... get it.
In order for Adam to be without sin is to be the last Adam who is Sinless, is Eternal, is Holy, and is without sin and HE IS the One who possesses the image of God:
Again, you don't get it. Adam was sinless up to the moment sin was found in him. That is, up to when he ate the fruit. Then he was sinful, and the Bible spells out A LOT of changes that came about because Adam BECAME sinful. Curses for the serpent, for Eve, and for Adam. If Adam was sinful, then why didn't God cut him off from the tree of life from the beginning?
14 In whom we have redemption through his blood, even the forgiveness of sins:
15 Who is the image of the invisible God, the firstborn of every creature: Colossians 1:14–15.
I can't find the word likeness in there anywhere. Why? Because we are talking about image as in SON. Hebrew definition of image used in Genesis 1:
1. a phantom, i.e. (figuratively) illusion, resemblance
2. (hence) a representative figure, especially an idol
Definition of likeness in Genesis 1:26
"
1 likeness, similitude, of external appearance"
Likeness and similitude are the obvious push of hte verse, because by external appearance God is spirit, we are not, so it isn't that part of the definition.
What about Colossians 1:14-15. What is "image" in that verse?
1504 eikṓn (from
1503 /eíkō, "be like") – properly, "mirror-like representation," referring to what is very close in
resemblance (like a "high-definition" projection, as defined by the context).
Image (
1504 /eikṓn) then exactly reflects its
source (what it directly corresponds to). For example,
Christ is the very
image (
1504 /eikṓn, supreme expression) of the
Godhead (see 2 Cor 4:4; Col 1:15).
"
1504 (
eikṓn)
assumes a prototype, of which it not merely resembles, but from which
it is drawn" (R. Trench).
1504 (
eikṓn) then is more than a "shadow"; rather it is a
replication (F. F. Bruce,
Hebrews, 226; see also Lightfoot at Col 3:10 and 2:21).
As you can see, completely different then what God meant in Genesis 1. This specifically shows how you missed it completely. Consider the Hebrew word meaning, a representative figure, especially an idol. How can an idol be a representation of God? They aren't, however, they are representations of "gods" (lower case g). They don't exist, God does. However, because the idols (especially in Israel's case) was said to represent God (Aaron basically said this is the god that delivered them from Egypt), it was supreme sin. Also, with this idea of image, is why the first of the ten commandments is a huge deal. No other God, and no images.
2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
3 Who being the brightness of his glory, and the express image of his person, Hebrews 1:2–3.
I'm not sure what translation you used but it is more like this: He is the exact expression of the substance of Him... Quoted from NASB as "3 [d]And He is the radiance of His glory and the exact representation of His nature, and [e]upholds all things by [f]the word of His power." The Greek word for image is not present in this verse.
The Son of God is the One that is the image of God the Father. Saul makes it clear that one flesh (Adam) is NOT the same flesh of God the Son.
38 But God giveth it a body as it hath pleased him, and to every seed his own body.
39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. 1 Corinthians 15:38–40.
Paul was clear what he meant, and it doesn't say that Adam is not the same flesh of God the Son. When the word flesh is used in relation to Jesus it is to say Jesus is human. We are human. The flesh is the same, which is why Jesus could die for us. However, Jesus was also God. In that way, He was not like us. We are ONLY human.
The body of the terrestrial (Adam) is NOT the same body of the celestial (Christ.)
You still don't get it. Jesus became one of us to dwell with us, so He was human. Yet, He was also God, divine and spiritual. In that way He was different. Your point here is invalid, though correct. You left out half the truth.
47 The first man is of the earth, earthy: the second man is the Lord from heaven. 1 Corinthians 15:47.
Speaking to Jesus divine nature.
Do you see the differences between the first Adam (Adam) and the last Adam (Christ)? The first Adam is of the earth, earthy. The second Adam is the Lord from heaven. Each originates from two different origins. One is of the earth, and the other is NOT. He is from heaven. Adam was created sinful because that is the ONLY WAY man can be created. God did not give, copy, reduplicate, or share any aspect of His glorious Nature nor His Deific Attributes to man. It is impossible for God to do that.
I never had any issues between the first Adam and the last as you seem to. Adam was made in God's image. That did not mean Adam is divine. It speaks to God's LIKENESS, so similar in ways and in likeness. We are not spirit, but flesh. He is spirit. So that isn't it. God can reason, we can reason. Okay, there is a likeness. It's like that. (pun not intended). Similar, but not the same. Whereas the word used for Jesus speaks to not similar, but exactness.
13 Thou art of purer eyes than to behold evil,
And canst not look on iniquity:
Habakkuk 1:13.
As a created sinful man God could not look upon sinful man in his creation. He was only able to express longsuffering upon His creation only through the completed work of the Son of God.
Yet God looked upon Adam, so Adam could not have been sinful at the start. That was a likeness until the point that Adam sinned. It is not a total likeness because God cannot sin... ever.
Pay attention:
3 For ye are dead, and your life is hid with Christ in God. Colossians 3:2–3.
That is only Colossians 3:3. However, it actually says, you have died, because in Christ the believer has died. Our life is in Christ, not ourselves. It speaks to being dead to the world/sin.
You have such a very low concept of the Almighty. Your God is made in the image of man. Your sinfulness has blinded you as you look through a glass, darkly. You have brought God down to your level of understanding rather than allow God to elevate your understanding to the level of God.
Another lie. You don't seem to be trying to hard to avoid heaven. If you had the slightest clue (you do not) of how I view God, you would ask how I could believe that I or anyone else could ever have a relationship with Him. And that's the thing. We can't. It is impossible. I can't understand how you can stand there and attack God, and claim you hold Him up high. There is no fear in you whatsoever as you just stand there and claim such evil of God. You never consider once, what if you are wrong? What are you left with? Only what you have said of God, and what you have said is evil. If you were to consider what you were saying, you would leave God out of anything you say where you could possibly be left with only what you have said of God. You would treat Him with the respect He deserves as God.
LOOK at Habakkuk 1:13 again and try to understand what he is saying, even as a sinful man in salvation covenant with God. "Thou art of purer eyes than to behold evil, And canst not look on iniquity."
You think this speaks about man being a sinner, or man being a sinner saved through the Spirit? There is more to it than that. Even as a born-again, "new creation" in Christ we NEED a Mediator because God cannot look upon us and has to do this through Jesus Christ our Mediator. This is why we are HID with Christ ("Anointing.") Even as saved, glorified human beings God still cannot look upon us at all without Christ as the lens, or should I say, as a shroud. We may get to heaven as born-again, sanctified, and glorified human beings but even in this glorified condition our flesh is NOT the flesh that is of the God-man Jesus Christ. Jesus Christ can stand blameless before a Holy, Glorified God on His own, but our flesh is NOT the same flesh as the God-man Jesus Christ. God cannot look upon us because we are still, of the earth, earthy, and are NOT as pure as God is pure. Throughout eternity we are hid with Christ and the only way God can look upon us is through the Anointing of the Son. God is able to "put up" with our condition in both states of existence, whether as an unatoned sinner, or as an atoned sinner. Our flesh is by-product of the earth. It is NOT from above. The ONLY REASON how God can "put up" with a creation that falls short of His glory is through what was done in the Heavenly Tabernacle in God BEFORE He created anything which now exists.
You need to simplify this greatly. PSA. Penal Substitutionary Atonement. Jesus took our penalty for our sin to the cross. Our sin was imputed to Him, and His righteousness was imputed to us. What God looks upon us, His children, He sees His Son. As long as we are on Earth, we cannot stand in His presence. Christ is our advocate and mediator.
9 Lie not one to another, seeing that ye have put off the old man with his deeds;
10 And have put on the new man, which is renewed in knowledge after the image of him that created him:
Colossians 3:9–10.
Anything and everything that exists in creation is created by and through the Son, or the Word. It is the Word that holds all things in place.
You should take these words to heart and stop lying about me. It is clear from what you write that you have absolutely no idea what I believe, and yet you claim you do. (And everything you have said has been wrong, which means a lie.) I don't know what you believe, hence I point things out and do not simply make claims. When you make it clearer, or simply clear what you believe, that gets push.
2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high
Hebrews 1:2–3.
Again, Scripture identifies Christ as being in the "express image of His (God's) Person."
I never said He wasn't. I never said that we were. If you bothered looking up what the word in Hebrew is for image, and for likeness, and compared that to the word eikon in Greek, you will see that they are NOT the same. As I have been telling you that they are not the same, but you refuse to see. God did not lie, as you claim He did. And you did by saying God did not create man in His image, when God HIMSELF says it in Genesis 1. You place YOURSELF above God. What you should be doing is looking at what it means. Just what is it saying. There is a reason why scholars don't have issues with the passage, and that is because they actually know what it is saying/means.
The Holiness that is of Christ is not equal to our holiness as born-again, sanctified, and glorified creatures who have obtained salvation through His blood.
It is, BUT only because His holiness became our holiness. Again, didn't you just say we are hid in Christ.
God can set His eyes upon the Slon and upon His Spirit, but He cannot look upon us without our Mediator who is the Son. Everything could be said and done and all those who obtained salvation through the Son is in "heaven" but even as holy, sanctified, and glorified beings God cannot look upon us because His eyes are purer, because He is Purer. We still possess the elements of the earth - earthy. The Lord is from heaven. One flesh is terrestrial and the other celestial. What God the Father performed in the Heavenly Tabernacle was of the same ritual the high priest performs to prepare him to step inside the Holy of Holies and the Presence of God. Although the blood of the sacrifice allowed the high priest to enter the Holy of Holies there was still a shroud that protected God's eyes from looking direct on upon a created man who after all the washings and other rituals, STILL had to have the Presence of God shrouded by smoke in the Tabernacle. The high priest could have performed all the rituals instructed by God and he could have done a perfect job in doing so, but even with all those washings and cleansings the smoke of His Presence shrouded and protected God's eyes from looking directly upon the man, the high priest. Although there is some mystery to is still, what God did in the Heavenly Tabernacle in the slaying of a lamb allowed Him a temporary reprieve and a sacrifice through which God instead of smoke looks upon us through the shrouded flesh of the Son of God. THAT'S how much God is of purer eyes than to behold evil and to look upon the iniquity of the flesh of man. Our flesh might be atoned along with our sin, but from that day forward God had to have a middle wall or a shroud - even the shroud of the flesh of the Son of God through which God the Father is able to look upon us ONLY through the sanctified, holy flesh of the Son of God. He is our Mediator through which when God wants to see us can ONLY see us through the anointing of the Son of God. Without the Anointing we can never stand before a Holy God expecting or thinking that our glory as sanctified, holy beings is equal to His. Far from it.
Until we are resurrected with glorified bodies, we will always be bodies of flesh, that is, simply mortal humans. We come to God through the Holy Spirit.
Third heaven is NOT a place. It is a Person. The whole goal of God the Father is not to save us and place us at a location for eternity. Locations are not eternal. God is. And the same argument that Adam did not and could not possess any of the Deific elements of eternalness is the same that goes for the eternal Himself who is God.
Again, God, through Paul, is clear that it is a place. However, to be honest, it never really mattered. Third heaven is the name given for the place where God dwells outside creation. first heaven, earth, second heaven sky/space, third heaven, the place where God dwells.
Eternalness is a glory that is God.
No. It is an attribute of God. Look up the definition of glory. Being eternal means God has no beginning and no end. We are not eternal, but we will be immortal. We will have eternal life, which does not mean that we are eternal, it just means that our life will have no end. It doesn't speak to a beginning. We know we have a beginning, but speaking of eternal life doesn't even deal with it. We just know, and it is understood. The unspoken part.
The Father is Eternal, the Son is Eternal, and the Spirit is Eternal. God cannot and does not give His Eternalness to a location...
The above means nothing. Your beliefs are skewed, and should be straightened. None of this is necessary.
For "My God, My God, why hast thou forsaken Me", the best understanding I can reach is that these words were the cry of the flesh, that is Jesus' humanity (flesh simply meaning humaness), where fellowship with the Godhead was cutoff by the sin borne by the Christ on the cross. You have already stated that God cannot look upon sin/sinfulness. The idea being, the Godhead never left, but the communion/fellowship that existed between the human nature and the Godhead was interrupted by the sin borne. It's the best (and imperfect) way that I can try to express how it wasn't God separated from God, and takes into consideration God's incapability of fellowshipping with sin. And no, it did not effect the Son's eternalness. Again, somehow it had everything to do with Jesus' fleshiness, the human nature/humanity. God cannot look upon sin, much less bear it upon Himself. That is completely incomplete (like that?), and does not represent any full belief or understanding of the situation for me. It is but a shadow that is trying to reconcile all the surrounding context to the rest of scriptural context. For instance, in the sacrifice of atonement there are basically three parties. The high priest, the sacrifical lamb, and the scapegoat.
The "gospel is for the world?"
Yes, the gospel is for the world, but it is OF the Jews. That seems to be the part you don't get. I'm not sure why you can't, since the Bible is so clear. You have ignored a huge swath of scripture.
Show me in the Law where God commands the sacrifice for sin be for anyone else other than the Jews.
I already did. Again, it has nothing to do with the covenant, and everything to do with the promise that God made to Abraham. In his seed (which Hebrews says is JESUS), all the nations of the world will be blessed. We benefit from Abraham showing faith, through faith.
IF the world was to be part of the animal sacrifice during the Passover then Jesus should have as High Priest prayed for the world, but He didn't. This means the world is prayerless and unatoned.
9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. John 17:9.
"13 But now I am coming to You; and these things I speak in the world so that they may have My joy made full in themselves. 14 I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world. 15 I am not asking You to take them out of the world, but to keep them away from [e]the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; Your word is truth. 18 Just as You sent Me into the world, I also sent them into the world. 19 And for their sakes I sanctify Myself, so that they themselves also may be sanctified in truth.
20 “
I am not asking on behalf of these alone,
but also for those who believe in Me through their word, 21 that they may all be one; just as You, Father, are in Me and I in You, that they also may be in Us, so that the world may [f]believe that You sent Me.
You leave so much out. Is it because it proves you wrong? The passages I gave you show that Gentiles (non-Hebrew) are amongst those who believe in Jesus through the words of Paul.