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John 3 the context, Jesus teaching and His argument used with Nicodemus. Jesus main focus is on the Atonement. Jesus is dealing with the sin issue.
This is the cultural context in which this dialogue between a leading Jew and Jesus takes place. Jesus is correcting two fundamental misconceptions of the Jewish understanding of salvation. They will not inherit the Kingdom of God unconditionally. They must be changed. They must be reborn. This change does not take place corporately but individually, “No one [individual] can see” or “enter” the Kingdom of God without first being reborn. The Kingdom of God is not unconditionally guaranteed to them. They cannot enter the Kingdom until their sin has been dealt with, for the Kingdom of God is a holy Kingdom. There is need for real atonement before one can enter into the life of God’s Kingdom. Since sin brings death “you must be born again”. How does this happen? Nicodemus asks Jesus this same question in verse 9, “how can this be?”
Jesus quickly directs Nicodemus to the necessity of atonement. He says in verses 14 and 15, “Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in him may have eternal life.” So how does one attain the new life necessary for seeing and entering the Kingdom of God? He must look to the lifted up Messiah and believe in him. While Calvinists lay great stress on the analogy of spiritual birth with physical birth, they virtually ignore the implications involved with the analogy of the bronze serpent that Jesus specifically used to answer Nicodemus’ question of how one becomes born again (vs. 9).
The Israelites in the desert were dying from the deadly venom of snake bites. The only way they could escape certain death was to look to the bronze serpent that God had provided for their healing. Those Israelites were dying until they fixed their gaze on the bronze snake. Jesus correlates this “looking” to the snake with “believing”. When someone believes in Christ the blood of atonement is applied, the curse of sin and death is broken, and new life begins. If the Calvinistic interpretation of John3:3, 6 is correct then Jesus chose a poor analogy to explain to Nicodemus how the new life begins. If their view is correct then we must also believe that the Israelites in the desert were not given life as a result of fixing their gaze on the bronze serpent, but were rather first given life so that they could then look to [or “see”] the serpent. In this view they looked to the serpent because they had already been cured of the venom’s deadly effects. They would not have looked to the serpent to secure life; they would have looked to the serpent because they had already been given life. I would venture to say that no Calvinist believes that the Israelites looked to the bronze serpent because they had already been cured and given life. Since this is the illustration that Christ chose to explain the nature of his atonement and the means by which we attain life, it is absurd to believe that Jesus was teaching that the new birth precedes faith in John 3:3, 6. Consider the parallels,
The Bronze Snake:
The Israelites had to look to the bronze serpent to escape the deadly effects of the venom and experience life, “Anyone who is bitten can look at [the serpent] and live…when anyone was bitten by a snake and looked at the bronze snake they lived.” [Numbers 21:8, 9]
The Crucified Messiah:
Only those who look to the Messiah’s atonement by faith in His blood will escape the deadly effects of sin and experience new life, “Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in him may have eternal life. For God so loved the world that he gave his one and only Son [as a necessary atonement], that whoever believes in him shall not perish, but have eternal life.” [Jn. 3:14-16]
Rather than allowing Jesus to explain His own teaching, the Calvinist wants to “explain” what Jesus meant before He does. If we want to understand what Jesus meant by His comments in John 3:3, 6, we only need to keep reading. If we can resist the temptation to read our theology into his comments we will soon discover that one is born again by believing in Christ and thereby appropriating the benefits of His atonement. Only after the blood of the “lifted up” Messiah is applied through faith can one begin to experience the eternal life that begins at the new birth.
When Jesus said that no one can “see” or “enter” the Kingdom of God unless that person was born again, He was teaching the necessity of the application of His atoning work. Only when sin is dealt with in the life of the individual can that person experience life and move into the sphere of God’s holy Kingdom. Jesus made it clear that the soul cleansing benefits of His atoning work are given only to those who “believe” in Him.
Nicodemus may have walked away confused and frustrated but Jesus perfectly explained to him why the Jewish view of salvation was inadequate. The only way for anyone, Jew or Gentile, to attain the life of the Messianic Kingdom is for them to personally put their faith in the atoning work of the Messiah. While John 3:3 and 6, when read in the context of the entire chapter, lends further weight to the Arminian view, it fails as a proof text for the Calvinistic doctrine of regeneration preceding faith.https://arminianperspectives.wordpress.com/2007/08/20/does-jesus-teach-that-regeneration-precedes-faith-in-john-33-6/
hope this helps !!!
This is the cultural context in which this dialogue between a leading Jew and Jesus takes place. Jesus is correcting two fundamental misconceptions of the Jewish understanding of salvation. They will not inherit the Kingdom of God unconditionally. They must be changed. They must be reborn. This change does not take place corporately but individually, “No one [individual] can see” or “enter” the Kingdom of God without first being reborn. The Kingdom of God is not unconditionally guaranteed to them. They cannot enter the Kingdom until their sin has been dealt with, for the Kingdom of God is a holy Kingdom. There is need for real atonement before one can enter into the life of God’s Kingdom. Since sin brings death “you must be born again”. How does this happen? Nicodemus asks Jesus this same question in verse 9, “how can this be?”
Jesus quickly directs Nicodemus to the necessity of atonement. He says in verses 14 and 15, “Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in him may have eternal life.” So how does one attain the new life necessary for seeing and entering the Kingdom of God? He must look to the lifted up Messiah and believe in him. While Calvinists lay great stress on the analogy of spiritual birth with physical birth, they virtually ignore the implications involved with the analogy of the bronze serpent that Jesus specifically used to answer Nicodemus’ question of how one becomes born again (vs. 9).
The Israelites in the desert were dying from the deadly venom of snake bites. The only way they could escape certain death was to look to the bronze serpent that God had provided for their healing. Those Israelites were dying until they fixed their gaze on the bronze snake. Jesus correlates this “looking” to the snake with “believing”. When someone believes in Christ the blood of atonement is applied, the curse of sin and death is broken, and new life begins. If the Calvinistic interpretation of John3:3, 6 is correct then Jesus chose a poor analogy to explain to Nicodemus how the new life begins. If their view is correct then we must also believe that the Israelites in the desert were not given life as a result of fixing their gaze on the bronze serpent, but were rather first given life so that they could then look to [or “see”] the serpent. In this view they looked to the serpent because they had already been cured of the venom’s deadly effects. They would not have looked to the serpent to secure life; they would have looked to the serpent because they had already been given life. I would venture to say that no Calvinist believes that the Israelites looked to the bronze serpent because they had already been cured and given life. Since this is the illustration that Christ chose to explain the nature of his atonement and the means by which we attain life, it is absurd to believe that Jesus was teaching that the new birth precedes faith in John 3:3, 6. Consider the parallels,
The Bronze Snake:
The Israelites had to look to the bronze serpent to escape the deadly effects of the venom and experience life, “Anyone who is bitten can look at [the serpent] and live…when anyone was bitten by a snake and looked at the bronze snake they lived.” [Numbers 21:8, 9]
The Crucified Messiah:
Only those who look to the Messiah’s atonement by faith in His blood will escape the deadly effects of sin and experience new life, “Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in him may have eternal life. For God so loved the world that he gave his one and only Son [as a necessary atonement], that whoever believes in him shall not perish, but have eternal life.” [Jn. 3:14-16]
Rather than allowing Jesus to explain His own teaching, the Calvinist wants to “explain” what Jesus meant before He does. If we want to understand what Jesus meant by His comments in John 3:3, 6, we only need to keep reading. If we can resist the temptation to read our theology into his comments we will soon discover that one is born again by believing in Christ and thereby appropriating the benefits of His atonement. Only after the blood of the “lifted up” Messiah is applied through faith can one begin to experience the eternal life that begins at the new birth.
When Jesus said that no one can “see” or “enter” the Kingdom of God unless that person was born again, He was teaching the necessity of the application of His atoning work. Only when sin is dealt with in the life of the individual can that person experience life and move into the sphere of God’s holy Kingdom. Jesus made it clear that the soul cleansing benefits of His atoning work are given only to those who “believe” in Him.
Nicodemus may have walked away confused and frustrated but Jesus perfectly explained to him why the Jewish view of salvation was inadequate. The only way for anyone, Jew or Gentile, to attain the life of the Messianic Kingdom is for them to personally put their faith in the atoning work of the Messiah. While John 3:3 and 6, when read in the context of the entire chapter, lends further weight to the Arminian view, it fails as a proof text for the Calvinistic doctrine of regeneration preceding faith.https://arminianperspectives.wordpress.com/2007/08/20/does-jesus-teach-that-regeneration-precedes-faith-in-john-33-6/
hope this helps !!!
It says that where exactly?
