Jesus taught Provisional Atonement

Did He determined the choices of those in Acts 4?

This does not address my question. If God desires the salvation of all, and He is certainly powerful enough to make that happen, then why does He grant all repentance and belief??
UM the bible plainly states it is the will of God

1 Timothy 2:4 (KJV 1900) — 4 Who will have all men to be saved, and to come unto the knowledge of the truth.

There is one who questioned "Did God really say"

Why do you emulate him?

And your question was addressed. You just do not appreciate the answer because it is contrary to your fatalism as is the text of 1Timothy

That Christ should be a sacrifice was determined whether it was those particular persons and the particular method determined before the foundation of the world awaits your proof
 
UM the bible plainly states it is the will of God

1 Timothy 2:4 (KJV 1900) — 4 Who will have all men to be saved, and to come unto the knowledge of the truth.

There is one who questioned "Did God really say"

Why do you emulate him?

And your question was addressed. You just do not appreciate the answer because it is contrary to your fatalism as is the text of 1Timothy

That Christ should be a sacrifice was determined whether it was those particular persons and the particular method determined before the foundation of the world awaits your proof


So how come God does not simply grant belief and repentance to all? Then you could be a universalist as well as a Pelagian Open Theist
 
John 6:29
And faith is the only thing by which man is saved. The gospel message must be believed. They were condemning Jesus for His works and He lets them know its His works which are the evidence He is from God- and so our faith is also evidence we are from God. That's the only work which grants eternal life that we believe.

I like how this calvinist barnes says it best :)

Barnes' Notes on the Bible
This is the work of God - This is the thing that will be acceptable to God, or which you are to do in order to be saved. Jesus did not tell them they had nothing to do, or that they were to sit down and wait, but that there was a work to perform, and that was a duty that was imperative. It was to believe on the Messiah. This is the work which sinners are to do; and doing this they will be saved, for Christ is the end of the law for righteousness to everyone that believeth, Romans 10:4.
 
John 6:29
Does not support you as even many of your peers and others note

John Calvin: “People who infer from this passage that faith is God’s gift are mistaken, for Christ does not show here what God produces in us, but what God wants and requires from us.” (The Crossway Classic Commentaries: John; Crossway Books; Wheaton, IL; 1994, p.393)



This is the work of God. This is the thing that will be acceptable to God, or which you are to do in order to be saved. Jesus did not tell them they had nothing to do, or that they were to sit down and wait, but that there was a work to perform, and that was a duty that was imperative. It was to believe on the Messiah. This is the work which sinners are to do; and doing this they will be saved, for Christ is the end of the law for righteousness to every one that believeth, Ro. 10:4.11 Albert Barnes, Notes on the New Testament: Luke & John (ed. Robert Frew; London: Blackie & Son, 1884–1885), 244.



Believe. Faith is put as a moral act or work. The work of God is to believe. Faith includes all the works which God requires. The Jews’ question contemplates numerous works. Jesus’ answer directs them to one work. Canon Westcott justly observes that “this simple formula contains the complete solution of the relation of faith and works.”11 Marvin Richardson Vincent, Word Studies in the New Testament (vol. 2; New York: Charles Scribner’s Sons, 1887), 148–149.



The meaning is not,—that faith is wrought in us by God, is the work of God; but that the truest way of working the work of God is to believe on Him whom He hath sent.11 Henry Alford, Alford’s Greek Testament: An Exegetical and Critical Commentary (vol. 1; Grand Rapids, MI: Guardian Press, 1976), 761.



Messianic work.

28. τί ποιῶμεν …; What must we do (v. 5) that we may work? Perhaps they understood Him to mean that they must earn what they desire; certainly they see that Christ’s words have a moral meaning; they must do the works required by God. But how?

29. τὸ ἔργον. They probably thought of works of the law, tithes, sacrifices, &c. He tells them of one work, one moral act, from which all the rest derive their value, continuous belief (πιστεύητε, not πιστεύσητε) in Him whom God has sent. Comp. Acts 16:31. On ἵνα and ἀπέστειλεν see on 1:8, 33, 4:47, 17:3.1

1 A. Plummer, The Gospel according to S. John (Cambridge Greek Testament for Schools and Colleges; Cambridge: Cambridge University Press, 1896), 155.



τὰ ἔργα τοῦ θεοῦ must not be taken to mean ‘the works which God works,’ but, as in Jer. 48:10 (31:10 LXX): 1 Cor. 15:58, the works well pleasing to God.11 Henry Alford, Alford’s Greek Testament: An Exegetical and Critical Commentary (vol. 1; Grand Rapids, MI: Guardian Press, 1976), 760–761.



Ἀπεκρίθη … καὶ εἶπεν 1:21, 50; 2:18. Jesus contrasts the one “work” that God actually requires (τὸ ἔργον τοῦ θεοῦ)—namely (epex. ἵνα), constant belief (πιστεύητε, pres. subjunc.) in his accredited messenger—with the many “works” the Jews imagined God demanded11 Murray J. Harris, John (Exegetical Guide to the Greek New Testament; B&H Academic, 2015), 131.



The Lord deals with the error and the truth in the question which was put to Him. In the one work which God requires of man and man owes to God, all fragmentary and partial works are included. It is a true work as answering to man’s will, but it issues in that which is not a work. This is the work of God, that ye believe on … Comp. 1 John 3:23 (his commandment).11 Brooke Foss Westcott and Arthur Westcott, eds., The Gospel according to St. John Introduction and Notes on the Authorized Version (Classic Commentaries on the Greek New Testament; London: J. Murray, 1908), 101.



29 Jesus replaces their "works of God" with the singular "work of God." But one thing is needful. And this one thing, he makes plain, is faith. They must believe on him (for the construction see on 1:12; the present tense here denotes the continuing attitude, not the once-for-all decision). In view of the controversy over faith and works reflected in the Epistle of James, it is interesting to find Jesus describing "work" as believing: God does not require that we pile up merits to obtain a heavenly credit. He requires that we trust him. The "work of God" means that which God requires of us. New international commentary of the New Testament



Yeshua-Jesus is telling them how to receive eternal life. The people then ask Yeshua-Jesus, [57]“What must we do, to be doing the works of God?” The response of the people is referring to how they can work and receive eternal life which is salvation. Yeshua-Jesus sets the record straight by answering, [58]“This is the work of God, that you believe in him whom he has sent.” In other words, Yeshua-Jesus tells them that if they want to do the works of God for eternal life then believe in him who God sent. That is the work needed for salvation, believe him, Yeshua-Jesus. Yeshua-Jesus did not tell them that the works of God are only for those who are chosen or elected. Then the people, they want to see a sign so that they can believe in him.

John 6:30 (KJV 1900) — 30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee?



Garza, Dr. Al. Calvinism Challenged: How The Hebrew Bible, Jewish Sources, Jesus, The Apostles and Paul Refute Calvinism. . Sefer Press Publishing. Kindle Edition.


John 6:27 (NASB 2020) — 27 Do not work for the food that perishes, but for the food that lasts for eternal life, which the Son of Man will give you, for on Him the Father, God, has set His seal.”

Jesus tells them there is something they must do to obtain the food which last for eternal life

in context it is to believe on him

John 6:35–36 (NASB 2020) — 35 Jesus said to them, “I am the bread of life; the one who comes to Me will not be hungry, and the one who believes in Me will never be thirsty. 36 But I said to you that you have indeed seen Me, and yet you do not believe.

The phrase work of God has been defined for us by verse 28

John 6:28 (NASB 2020) — 28 Therefore they said to Him, “What are we to do, so that we may accomplish the works of God?”

This establishes the meaning of the phrase the work of God as that which is required by God

John 6:29 (NASB 2020) — 29 Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.”

Jesus tells them they must believe

John 6:30 (NASB 2020) — 30 So they said to Him, “What then are You doing as a sign, so that we may see, and believe You? What work are You performing?

The Jews understand him to be telling them they must believe.

Not that God would cause them to believe

An understanding confirmed by Christ as per verse 35 above

They must believe

An understanding confirmed by scripture

Acts 16:30–31 (NASB 2020) — 30 and after he brought them out, he said, “Sirs, what must I do to be saved?” 31 They said, “Believe in the Lord Jesus, and you will be saved, you and your household.”
 
And faith is the only thing by which man is saved. The gospel message must be believed. They were condemning Jesus for His works and He lets them know its His works which are the evidence He is from God- and so our faith is also evidence we are from God. That's the only work which grants eternal life that we believe.

I like how this calvinist barnes says it best :)

Barnes' Notes on the Bible
This is the work of God - This is the thing that will be acceptable to God, or which you are to do in order to be saved. Jesus did not tell them they had nothing to do, or that they were to sit down and wait, but that there was a work to perform, and that was a duty that was imperative. It was to believe on the Messiah. This is the work which sinners are to do; and doing this they will be saved, for Christ is the end of the law for righteousness to everyone that believeth, Romans 10:4.

Faith is a work then?
 
So how come God does not simply grant belief and repentance to all? Then you could be a universalist as well as a Pelagian Open Theist
Are you incapable of understanding?

He wants it done freely as text posted previously show

Do you imagine by asking questions you can disprove the word of God

1 Timothy 2:4 (KJV 1900) — 4 Who will have all men to be saved, and to come unto the knowledge of the truth.

Is the word of God or your theology the standard of truth?
 
Does not support you as even many of your peers and others note

John Calvin: “People who infer from this passage that faith is God’s gift are mistaken, for Christ does not show here what God produces in us, but what God wants and requires from us.” (The Crossway Classic Commentaries: John; Crossway Books; Wheaton, IL; 1994, p.393)



This is the work of God. This is the thing that will be acceptable to God, or which you are to do in order to be saved. Jesus did not tell them they had nothing to do, or that they were to sit down and wait, but that there was a work to perform, and that was a duty that was imperative. It was to believe on the Messiah. This is the work which sinners are to do; and doing this they will be saved, for Christ is the end of the law for righteousness to every one that believeth, Ro. 10:4.11 Albert Barnes, Notes on the New Testament: Luke & John (ed. Robert Frew; London: Blackie & Son, 1884–1885), 244.



Believe. Faith is put as a moral act or work. The work of God is to believe. Faith includes all the works which God requires. The Jews’ question contemplates numerous works. Jesus’ answer directs them to one work. Canon Westcott justly observes that “this simple formula contains the complete solution of the relation of faith and works.”11 Marvin Richardson Vincent, Word Studies in the New Testament (vol. 2; New York: Charles Scribner’s Sons, 1887), 148–149.



The meaning is not,—that faith is wrought in us by God, is the work of God; but that the truest way of working the work of God is to believe on Him whom He hath sent.11 Henry Alford, Alford’s Greek Testament: An Exegetical and Critical Commentary (vol. 1; Grand Rapids, MI: Guardian Press, 1976), 761.



Messianic work.

28. τί ποιῶμεν …; What must we do (v. 5) that we may work? Perhaps they understood Him to mean that they must earn what they desire; certainly they see that Christ’s words have a moral meaning; they must do the works required by God. But how?

29. τὸ ἔργον. They probably thought of works of the law, tithes, sacrifices, &c. He tells them of one work, one moral act, from which all the rest derive their value, continuous belief (πιστεύητε, not πιστεύσητε) in Him whom God has sent. Comp. Acts 16:31. On ἵνα and ἀπέστειλεν see on 1:8, 33, 4:47, 17:3.1

1 A. Plummer, The Gospel according to S. John (Cambridge Greek Testament for Schools and Colleges; Cambridge: Cambridge University Press, 1896), 155.



τὰ ἔργα τοῦ θεοῦ must not be taken to mean ‘the works which God works,’ but, as in Jer. 48:10 (31:10 LXX): 1 Cor. 15:58, the works well pleasing to God.11 Henry Alford, Alford’s Greek Testament: An Exegetical and Critical Commentary (vol. 1; Grand Rapids, MI: Guardian Press, 1976), 760–761.



Ἀπεκρίθη … καὶ εἶπεν 1:21, 50; 2:18. Jesus contrasts the one “work” that God actually requires (τὸ ἔργον τοῦ θεοῦ)—namely (epex. ἵνα), constant belief (πιστεύητε, pres. subjunc.) in his accredited messenger—with the many “works” the Jews imagined God demanded11 Murray J. Harris, John (Exegetical Guide to the Greek New Testament; B&H Academic, 2015), 131.



The Lord deals with the error and the truth in the question which was put to Him. In the one work which God requires of man and man owes to God, all fragmentary and partial works are included. It is a true work as answering to man’s will, but it issues in that which is not a work. This is the work of God, that ye believe on … Comp. 1 John 3:23 (his commandment).11 Brooke Foss Westcott and Arthur Westcott, eds., The Gospel according to St. John Introduction and Notes on the Authorized Version (Classic Commentaries on the Greek New Testament; London: J. Murray, 1908), 101.



29 Jesus replaces their "works of God" with the singular "work of God." But one thing is needful. And this one thing, he makes plain, is faith. They must believe on him (for the construction see on 1:12; the present tense here denotes the continuing attitude, not the once-for-all decision). In view of the controversy over faith and works reflected in the Epistle of James, it is interesting to find Jesus describing "work" as believing: God does not require that we pile up merits to obtain a heavenly credit. He requires that we trust him. The "work of God" means that which God requires of us. New international commentary of the New Testament



Yeshua-Jesus is telling them how to receive eternal life. The people then ask Yeshua-Jesus, [57]“What must we do, to be doing the works of God?” The response of the people is referring to how they can work and receive eternal life which is salvation. Yeshua-Jesus sets the record straight by answering, [58]“This is the work of God, that you believe in him whom he has sent.” In other words, Yeshua-Jesus tells them that if they want to do the works of God for eternal life then believe in him who God sent. That is the work needed for salvation, believe him, Yeshua-Jesus. Yeshua-Jesus did not tell them that the works of God are only for those who are chosen or elected. Then the people, they want to see a sign so that they can believe in him.

John 6:30 (KJV 1900) — 30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee?



Garza, Dr. Al. Calvinism Challenged: How The Hebrew Bible, Jewish Sources, Jesus, The Apostles and Paul Refute Calvinism. . Sefer Press Publishing. Kindle Edition.


John 6:27 (NASB 2020) — 27 Do not work for the food that perishes, but for the food that lasts for eternal life, which the Son of Man will give you, for on Him the Father, God, has set His seal.”

Jesus tells them there is something they must do to obtain the food which last for eternal life

in context it is to believe on him

John 6:35–36 (NASB 2020) — 35 Jesus said to them, “I am the bread of life; the one who comes to Me will not be hungry, and the one who believes in Me will never be thirsty. 36 But I said to you that you have indeed seen Me, and yet you do not believe.

The phrase work of God has been defined for us by verse 28

John 6:28 (NASB 2020) — 28 Therefore they said to Him, “What are we to do, so that we may accomplish the works of God?”

This establishes the meaning of the phrase the work of God as that which is required by God

John 6:29 (NASB 2020) — 29 Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.”

Jesus tells them they must believe

John 6:30 (NASB 2020) — 30 So they said to Him, “What then are You doing as a sign, so that we may see, and believe You? What work are You performing?

The Jews understand him to be telling them they must believe.

Not that God would cause them to believe

An understanding confirmed by Christ as per verse 35 above

They must believe

An understanding confirmed by scripture

Acts 16:30–31 (NASB 2020) — 30 and after he brought them out, he said, “Sirs, what must I do to be saved?” 31 They said, “Believe in the Lord Jesus, and you will be saved, you and your household.”


Not a word of this proves your Pelagianism.

So faith is a work then?
 
Are you incapable of understanding?

He wants it done freely as text posted previously show

Do you imagine by asking questions you can disprove the word of God

1 Timothy 2:4 (KJV 1900) — 4 Who will have all men to be saved, and to come unto the knowledge of the truth.

Is the word of God or your theology the standard of truth?


The verse never says "He wants this done freely", that part is supplied by the Pelagians.

Is the Bible or your Pelagianism the standard of your truth?
 
Dodging the point made

If by work one means something you must do yes

If by work you mean something which earns salvation the answer is no

Paul and Jesus use the word in different ways


So faith is a work then. Something you must do. It earns your salvation. Can't be saved without it right?
 
The verse never says "He wants this done freely", that part is supplied by the Pelagians.

Is the Bible or your Pelagianism the standard of your truth?
no?

2 Thessalonians 2:10 (KJV 1900) — 10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.


Clearly salvation depends on them receiving a love of the truth

Deuteronomy 30:10–19 (KJV 1900) — 10 If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul. 11 For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. 12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? 13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? 14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it. 15 See, I have set before thee this day life and good, and death and evil; 16 In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it. 17 But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; 18 I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it. 19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

clearly a choice is given and ability is present

You cannot set aside scripture with appeals to a boogeyman
 
So faith is a work then. Something you must do. It earns your salvation. Can't be saved without it right?
Is deception all you have?

If by work one means something you must do - yes

If by work you mean something which earns salvation the answer is no

Paul and Jesus use the word in different ways


Deception and denying the word of God is not a practice one should be following
 
Is deception all you have?

If by work one means something you must do - yes

If by work you mean something which earns salvation the answer is no

Paul and Jesus use the word in different ways


Deception and denying the word of God is not a practice one should be following

It earns your salvation according to you. It's something you must do and you are rewarded for doing so.
 
Is deception all you have?

If by work one means something you must do - yes

If by work you mean something which earns salvation the answer is no

Paul and Jesus use the word in different ways


Deception and denying the word of God is not a practice one should be following
yes salvation is given to those who believe its not earned. Jesus was contrasting the works of the pharisees with the only work which please God it that we believe in His beloved Son- the gospel message.
 
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