Not true, you are being deceived. The truth is, if humans are intrinsically sinful in their essence (i.e. “sinful nature”), then God created sin. The Reformed will of course argue, “No, man was created with a good nature, but that nature changed.” But how can a nature change? A nature is the definition of a thing, and can only be defined by the one who creates the thing. What is the nature of a brick, for example? It’s a small, rectangular, hand-held fire-baked building block. If a single brick is broken, it doesn’t change the definition of brick nature. even if someone destroys every brick in the world, that still doesn’t change the definition of what a brick is. It doesn’t change brick nature. A man cannot change his nature any more than a brick could change its nature. Only God can change the nature/definition/essence of a thing. But to do so would make God the author of sin. . . . . . .
To take it to a more personal level, did God make you personally? Did He knit you together in your mother’s womb? If not, then God is not your creator, and I suppose it doesn’t matter what He thinks. But if He did create you, then what kind of nature did He create you with? A good nature, or a sinful nature? The answer that the church has historically given is that you are created with a good nature. You are created in the image of God. You are created to be an icon of God—a picture of God, here on earth.
It is generally agreed among the Reformed that Christ was fully God and fully human. Unfortunately, the implications of this are not always understood by the Reformed. For if Christ is fully human, then He must have a human soul, a human will, a human mind—in short, a human nature. And yet He was without sin. This tells us that sin is not an integral part of human nature, and that one is still human apart from sin. Otherwise, either 1) Christ was just as sinful as we are, or else 2) Christ wasn’t fully human and can’t really save us.
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