In the case of the Holy Spirit, it is.
Sorry that is totally gratuitous.
Receiving a person is not receiving a gift
He indwells every saved person, but Cornelius was not saved yet; his sins had not yet been forgiven, as that happens during water baptism according to Col 2 and Rom 6.
Whoever believes in him receives remission of sin
Acts 10:43 (KJV 1900) — 43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
Romans 3:25–26 (KJV 1900) — 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Luke 24:47 (ESV) — 47 and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem.
Acts 5:31 (ESV) — 31 God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins.
There is no water in Romans 6 or Col 2
Again gratuitousThe Spirit cannot be compelled, He is received as a gift from God. But receiving Him is not always receiving His indwelling. Just because someone has "received" Him, does not necessitate his salvation.
I quoted verses equating receiving the Spirit with the indwelling
John 14:15–17 (KJV 1900) — 15 If ye love me, keep my commandments. 16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
Why did Jesus say that the Holy Spirit will be (fut. tense) in them? Because in Old Testament times the Spirit came on some believers for special enablement, but after Pentecost He indwells every believer permanently (Rom. 8:9; 1 Cor. 12:13).11 Edwin A. Blum, “John,” in The Bible Knowledge Commentary: An Exposition of the Scriptures (ed. J. F. Walvoord and R. B. Zuck; vol. 2; Wheaton, IL: Victor Books, 1985), 2323.
John 7:38–39 (NASB 2020) — 38 The one who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’ ” 39 But this He said in reference to the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.
equates receiving the Spirit with the Spirit in your innermost being - that is indwelling
John explained that the “living water” (v. 38) was the coming gift of the Holy Spirit. The Spirit within a believer satisfies his need of God, and provides him with regeneration, guidance, and empowerment. In the earliest Greek manuscripts, the words, Up to that time the Spirit had not been given, are simply, “for there was not yet Spirit.” This cannot be taken in an absolute sense since the Spirit had actively worked among people in the Old Testament era. Jesus referred to the special baptizing, sealing, and indwelling work of the Spirit in the Church Age, which would start on the day of Pentecost (Acts 1:5, 8). Jesus said He would “send the Spirit” to His followers (John 15:26; 16:7). “The Spirit had not [yet] been given” to indwell believers permanently (cf. Ps. 51:11). That happened after Jesus was glorified, that is after His death, resurrection, and Ascension. 11 Edwin A. Blum, “John,” in The Bible Knowledge Commentary: An Exposition of the Scriptures (ed. J. F. Walvoord and R. B. Zuck; vol. 2; Wheaton, IL: Victor Books, 1985), 2301–302.
Notes for Verse 39
Verse 39. this spake he of the Spirit—who, by His direct personal agency, opens up this spring of living waters in the human spirit (John 3:6), and by His indwelling in the renewed soul ensures their unfailing flow.
A Commentary: Critical, Experimental, and Practical on the Old and New Testaments.
The Holy Spirit applies the benefits of salvation to those whom he indwells. The indwelling of the Spirit is both corporate and individual; Christ’s church is his temple, as are individual Christians. In regeneration, the Spirit gives new life to the believer, birthing a new creation. In sanctification, God the Spirit transforms Christians into the image and likeness of Christ by developing within them the fruits of the Spirit. The Spirit also imparts divine power to his church through spiritual gifts and supernatural endowment. This power is given for the furtherance of God’s salvific mission of grace in the world. Finally, the indwelling Spirit is a “guarantee” or “pledge” of the fullness of salvation to be experienced at the final glorification of Christian believers (Eph 1:13–14)1
1 Susanne Calhoun, “The Spirit’s Indwelling,” in Lexham Survey of Theology, ed. Mark Ward et al. (Bellingham, WA: Lexham Press, 2018).
Living water—As a true spring is ever supplied with water from the great deep, with which it has communication, so shall the soul of the genuine believer be supplied with light, life, love, and liberty, and all the other graces of the indwelling Spirit, from the indwelling Christ. The Jews frequently compare the gifts and influences of the Holy Spirit to water in general—to rain, fountains, wells, rivers, etc., etc. The Scriptures abound in this metaphor. Psalm 36:8, 9; Isaiah 44:3, 4; Joel 2:23.
Adam Clarke's Commentary.
Where have you dealt with the scriptures and the commentary?
bf
More denial of scriptureNone of that has anything to do with this. Yes, the Spirit comes to indwell those who are saved. But Cornelius was not yet saved when the Spirit fell on him in the power of tongues.
Acts 11:14 (KJV 1900) — 14 Who shall tell thee words, whereby thou and all thy house shall be saved.
It was by belief in the words spoken to him he would be saved
and based upon circumstances the Jews affirmed the gentiles saved
Acts 11:18 (KJV 1900) — 18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
Sorry scripture does not say any such thing. You are reading your theology into the passageAnd the Samaritans who had been baptized into Christ had received the indwelling of the Spirit. We know this because in Acts 8:13-14 we are told that the Samaritans had "received the Word of God", and even Simon (the sorcerer) had been baptized into Christ. But they had not received miraculous power from Him until the Peter and John came and laid hands on them.
Simon appeared unsaved
Acts 8:14–23 (KJV 1900) — 14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: 15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost: 16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) 17 Then laid they their hands on them, and they received the Holy Ghost. 18 And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money, 19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost. 20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. 21 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God. 22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee. 23 For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
You will note they had not received the Spirit. The Spirit was not given
If they were indwelt they would have received the Spirit