Eternal Justification !

What is Justification ?

What is Justification ? This word as used in scripture is never used in the physical sense as to produce an inward work in the sinner, but it is strictly forensic, and it is opposed not to our condition as sinful creatures and enmity towards God, but to a state of legal condemnation.

The greek word is dikaiōsis and means:

the act of God declaring men free from guilt and acceptable to him

2) abjuring to be righteous, justification

The word is used twice in the NT:

Rom 4:25 ; Rom 5:18

25 Who was delivered for our offences, and was raised again for our justification.

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

It is a term of Law and utilized in Judicial affairs conducted in a court. Those whom Christ died for stand Justified, not guilty before God, solely on the principal or ground work of Christ Blood Rom 5:9 ! And that while they are in a state of impurity and sinfulness. See Rom 5:10
 
Justification is a external act of God [upon the sinner] as a Judge, acting in a Court of Justice on guilty sinners, and not the internal work of the Spirit on the heart as in 2 Thess 2:13. God is acting upon the principal of Justice,according to His Law, He Justifies the Ungodly, and those be the Elect of God. This Justification is not based upon having been renewed by the Spirit as per Titus 3:5, nor because they have repented or believed, nor any such obedience of theirs, but solely on the Obedience and Blood of Christ. Rom 5:19

19For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Rom 8:33-34

33Who shall lay any thing to the charge of God's elect? It is God that justifieth.

34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
 
readers here is the entire verse not 1/2 of the verse.

Romans 5:19
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
 
Justification is not the act of man, nor is it contingent upon his knowledge of it, but it is solely the act of God the Judge, and is valid from the date that Judge decided the case. God decided on the case of His own Elect before the world began, and Chose them in Christ Eph 1:4;2 Tim 1:9, and in His Righteous verdict gave them Grace and Every Spiritual Blessing for Time and Eternity. Their iniquities which were foreknown by Him, were laid on Christ as He was constituted the Surety of the Everlasting Covenant of Grace Heb 13:20; Isa 53:6, and so God will not impute [lay to the charge] their sins unto them.

These are they that David said Ps 32:1-2

1Blessed is he whose transgression is forgiven, whose sin is covered.

2Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.

See Also Rom 4:7-8 ; 2 Cor 5:19; Jn 1:47. God will not impute sin to His Elect because He has laid them already on Christ, and so they are Blessed Matt 25:34

34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
 
Is it just a decree to Justify ?

Some who call themselves believers and upholding the Faith of Christ, so understand Justification as a decree to Justify, meaning they believe God will Justify a sinner in the future, but until such time they are born again and brought to act in faith or believing on Christ, and then by this act of reliance, God will then Justifies them. THATS WORKS. So Justification is made like a reward or payment for ones act of believing. This teaching is not of God, but it opposes the work of Christ. For if God declares a sinner righteous because they believe in Christ, it is faith or believing as an act or obedience of ours, and not the blood and righteousness of Christ which is the cause of our Justification. Yet scripture is clear, that as a Judge, God Justifies us because Christ died for us, or because our sins where imputed to Him; and not because we believed it. For Faith is the evidence of Justification and not the cause of it !
 
Lambs book of Life !

In line with this truth of Justification from everlasting, I believe that the Justified had their names written in the Lambs book of life at the same date that God purposed that their sins would be sentenced upon Christ, and that He must die their death, and for them to live through Him. 1 Jn 4:9

In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

Notice that God sent His Son. When was it determined that He would be sent and that the elect would live [spiritually] through Him ? I believe it was determined in the Eternal Purpose in Christ Eph 3:11

11According to the eternal purpose which he purposed in Christ Jesus our Lord:

Which had to do with the Everlasting Covenant Heb 13:20

20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

I see the Eternal Purpose and the Everlasting Covenant as the Same !

I believe all whom had their names written in the Lambs book of Life from the foundation, were Justified from all things, as early !

Rev 21:27

And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
 
Slain from the foundation !

That God had made a Judicial decision not to punish the elect for their sins [Justification] but to impute them unto Christ, in order that He may bear the Justice of them, is seen from the words we read "slain from the foundation " Rev 13:8

8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

This is a revelation of the Mind and Purpose of God ! The word slain here is in the greek a perfect passive participle, and denotes that He had been slain once and for all in the Past with results or effects into the present. And by it being from the foundation denotes its none association with time, as it pertains to what is True in the Mind Of God. That is, Christ death in time did not have to yet occur for the reality of it and its benefits were real in God's Reckoning.

Its like what Paul states in Rom 4:17

17(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not[In time] as though they were[already happened].

So from the foundation, Christ had already died for the sins of those He was to die for in God's reckoning, and so they had to be Justified or reconciled to God by His Death as Early in God's Mind. Because scripture states Rom 5:10

10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

" we were reconciled to God by the death or slaying of His Son " So according to what we see of Rev 13:8, they were Reconciled to God from the foundation ! And to be Reconciled is to be Justified !
 
brightfame52 said:
" we were reconciled to God by the death or slaying of His Son " So according to what we see of Rev 13:8, they were Reconciled to God from the foundation ! And to be Reconciled is to be Justified !
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No thats not what the Bible sys and once again you are ripping the verses out of context and combining them into one passage.

Just more eisegesis. Reconciliation took place at the cross, not before the cross when sin was paid for by Christ. And salvation and justification takes place when we believe, not before.
 
civic said:
No thats not what the Bible sys and once again you are ripping the verses out of context and combining them into one passage.

Just more eisegesis. Reconciliation took place at the cross, not before the cross when sin was paid for by Christ. And salvation and justification takes place when we believe, not before.
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Just more opposing of the Truth.
 
An Everlasting Salvation !

Isa 45:17

But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.

Israel here is merely All of God's Elect, Chosen In Christ [Israel] before the foundation !

When is an Elect Person, Chosen in Christ ? Before the foundation Eph 1:4

4According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

When are they saved ? Now this is going to shock most if not all of you, but an Elect one Chosen in Christ before the foundation, they have been saved from everlasting !

Everlasting has regard to no beginning and no ending Prov 8:23

23 I [Christ the wisdom of God] was set up from everlasting, from the beginning, or ever the earth was.

So what does that mean if we were Chosen in Christ before the foundation ? How long have we existed ?

Lets look at Ps 103:17

17But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children;

Notice that David writes under the inspiration of God, that the Mercy of the LORD is FROM EVERLASTING, upon certain individuals " Those who are fearing Him in Time" to Everlasting.

Now are the Elect saved by Mercy ? Yes Titus 3:5

5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

What can be more plainer ? When in God's Estimation were the Elect not reckoned as Vessels of Mercy ? Rom 9:22-23

22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

The Elect in the Eternal Purpose of God, have always been Saved by His Mercy in Christ, from Everlasting to Everlasting !
 
Being Justified freely by His Grace !


Romans 3:24

Being justified freely by his grace through the redemption that is in Christ Jesus:

This Grace whereby those whom Christ died for, and by which they are Justified before God, was given them in Christ Jesus before the world began 2 Tim 1:9

9Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

Everyone Christ died for, God out of Grace towards them through Jesus Christ, declares them Justified freely without any cause.

The word freely here in the text is the greek word dōrean and means:

undeservedly, without cause. The word is translated without a cause here Jn 15:25

25But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

There is not a cause within them why God Freely Justified them by His Grace, the Merit is in Christ Jesus, His Redemptive work. Its nothing they did such as believing, nor repentance or water baptism, absolutely nothing they did, said or even thought, but entirely through what Christ did for them.

Christ was slain for them in God's Purpose before the foundation Rev 13:8 and as previously stated the Grace which they are Justified by was given them in Christ Jesus before the world began !

This Justifying Grace was given to us [If we are Elect] prior to when the world began, Thats Eternal Justification !
 
It is God that Justifieth the Elect !

Rom 8:33,34

33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

If we are Elect, we are Justified. Its no such thing as being God's Elect and not Justified by Him. Now I dare not hold back the idea that at the same date God considered us His Elect, its the same date He Justified us, and is the same date the challenge goes forth " Who shall lay anything to the charge of God's Elect" Shall God who chose them and Justified them lay anything to their charge ? Shall God who Loved them with an everlasting Love lay any charge to them ? I say No ! How long have they been God's Elect ? It was before they were born according to the principle set forth in Romans 9:11

11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth )

Who is He that condemneth the Elect ? vs 34

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

This question refers to the Elect in the previous verse ! When did God ever condemn His Elect ? If He did, then He must have layed a charge or charges against them, which is contrary to the thoughts of vs 33

Who condemneth, because it is Christ that died ! Meaning He was condemned to die for them. If Christ was condemned to die for them, then who condemned Christ ? It was God. God charged Christ with their condemnation that they incurred here Rom 5:18

18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Now God either charged the All Men with condemnation or He charge their condemnation to Christ to die for, which one ? it cannot be both.

And when did God Purpose not to Charge the Elect and to Charge Christ ? Whenever that date was, that's how long the elect have been Justified. For it is God that Justifieth !
 
Paul teaches Eternal Justification right here !

Rom 8:28-30

28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

All the aorist tense verbs foreknow, predestinate, called, Justified, and glorified, all these are things God did in timeless Eternity before the world began. Paul here is not enumerating events that transpired in time, but events of God in His Eternal Purpose and Decree. They are all done as far as God is concerned, even though we, the elect in Christ do not come to experience them until time. So the elect, according to God's Eternal Purpose of Grace are already foreknown, predestined, called or named as His Children], Justified and Glorified.
 
brightfame52 said:
Paul teaches Eternal Justification right here !

Rom 8:28-30

28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

All the aorist tense verbs foreknow, predestinate, called, Justified, and glorified, all these are things God did in timeless Eternity before the world began. Paul here is not enumerating events that transpired in time, but events of God in His Eternal Purpose and Decree. They are all done as far as God is concerned, even though we, the elect in Christ do not come to experience them until time. So the elect, according to God's Eternal Purpose of Grace are already foreknown, predestined, called or named as His Children], Justified and Glorified.
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After someone is called by God in real time not eternity past they become justified. One is justified by faith alone.

hope this helps !!!
 
Acts 13:48

48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

All those or the "as many as" were ordained to eternal life, were eternally Justified, they had already Christ Righteousness imputed to them, and their sins imputed to Him in the counsels of the Everlasting Covenant ! To have been ordained to eternal life is not a time or temporal doing, it was accomplished in Eternity by God based upon the Lamb slain from the foundation ! 1 Pet 1:20

20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

Rev 13:8

8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain[for the sins of the elect] from the foundation of the world.
 
brightfame52 said:
Absolutely false. One comes to know of their Justification by faith alone, however one is Justified before God by Christ alone.
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Justin Johnson

“Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.” – Romans 3:30

Inevitably, discussing this verse involves a gauntlet of word games and definitions. Why is it by for the circumcision and through for the uncircumcision? Everyone knows there is a difference, but what exactly is it? Let’s give it a go.

“But before faith came, we were kept under the law…” – Gal 3:23
Under the law dispensation, righteousness came through obedience to Israel’s covenants.

“For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.” – Romans 10:5
Yet, even Israel, who was instructed by God from the law, could not keep the law. Both Jew and Gentile were under sin.

“As it is written, There is none righteous, no, not one…” – Romans 3:10
The law could not justify:

“Therefore by the deeds of the law there shall no flesh be justified in his sight:…” – Romans 3:20
Not even Israel could be justified by the law. It was through the requirements of the covenant that Jesus died as a propitiation for the “remission of sins that are past”, those sins committed under the law dispensation (Rom 3:25).

All Men Justified By Faith

Justification always requires faith. For the circumcision, justification was by faith. The covenant promised kingdoms and required works. Faith would obey God. Through obedience to the covenants Israel’s faith was made perfect.

“Seest thou how faith wrought with his works, and by works was faith made perfect?” – James 2:22
“Ye see then how that by works a man is justified, and not by faith only.” – James 2:24

They were justified by faith and works through their covenants with God.

Through Faith

The law was an integral part of God’s prophetic purpose with Israel (Rom 3:1-2). The law required obedience. However, the circumcision was truly justified by faith when they failed to obey. Faith would offer a sacrifice through the covenant.

The uncircumcision had been rejected by God already. They were strangers of the covenants (Eph 2:10). There was no pretense that they would be justified through a covenant. The sinners of the Gentiles could only hope to be justified through faith in the gospel of the grace of God.

The uncircumcision was justified by faith, but being strangers of the covenants it was also through faith in the finished work of Christ (Rom 5:1, Eph 2:8).

“Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.” – Romans 3:30

Faith Without the Law

The law, which was the knowledge of sin, taught Israel that they needed faith in God (Rom 3:19-20). It was not until Paul that righteousness without the law was manifested and faith stood alone for justification.

“But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;” – Romans 3:21

Today, it has been revealed that all are under sin. Justification comes by faith in God’s instructions, but also through faith alone in Christ’s finished work. No more works are needed, no covenant is needed, justification is offered today by faith and through faith without works.

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” – Ephesians 2:8-9
Israel’s faith did not void the law. Our faith is without the law.
 
brightfame52 said:
@civic



Absolutely false. One comes to know of their Justification by faith alone, however one is Justified before God by Christ alone.
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Absolutely false !!!!!!!

Many passages of the Bible teach that salvation is through faith alone, not faith plus works. Ephesians 2:8–9, for example, is clearly worded and unequivocal: “It is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” Of great importance is the word grace, which refers to God’s blessings on the undeserving. The very idea of grace negates all attempts to earn salvation. Paul makes that argument when teaching on God’s choosing of the remnant of Israel: “Since it is through God’s kindness, then it is not by their good works. For in that case, God’s grace would not be what it really is—free and undeserved” (Romans 11:6, NLT).Other passages that clearly teach salvation through faith alone include Acts 16:31; Romans 3:28; 4:5; 5:1; Galatians 2:16; 3:24; Ephesians 1:13; and Philippians 3:9.got?

hope this helps !!!
 

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