synergy
Active Member
I agree. That portion of @Alter2Ego's OP gets us nowhere, typical of non-Trinitarians.We are even now ---- There were triads and there were single gods.
Let's look more closely at John 1:13 that states believers are "born...of God". That phrase is explained elsewhere in Scripture as the work of the Holy Spirit. Jesus interprets this new birth in John 3:5–8 as being “born of water and the Spirit,” equating birth “from above” with birth by the Spirit, who sovereignly gives life as God Himself. These verses are not just trivial references to the fact that God is Spirit.NOPE, the prologue of John does not teach that God is the Father, the Son and the Holy Spirit, God the Father, God the Son and God the Holy Spirit.
The piling up of negations in John 1:13 rules out everything except for a distinct divine sovereign agent who actually effects the believers' birth. In Scripture, whenever divine life is given, the agent is consistently the sovereign Spirit (Gen 1:2; Job 33:4; Ezek 37:14). Also, John 3:5–8 Jesus explicitly defines being “born of God” as being “born of the Spirit,” grounding regeneration in the Spirit’s sovereign action—“the wind blows where it wishes.” This is not a statement about God’s Spirit nature, but about the Holy Spirit's personal, his own free-will causation, which is the Spirit's attribute as God. Furthermore, John consistently attributes life-giving to the Spirit as a divine prerogative: “It is the Spirit who gives life” (John 6:63), a statement that would be blasphemous if the Spirit were anything less than fully God. Regeneration requires an agent, and John repeatedly identifies that agent as the Holy Spirit. Therefore, John 1:13 refers to the Holy Spirit sovereignly giving new life as God Himself, not to the trivial observation that God is spirit. Therefore, “born of God” in John 1:13 is not some unitarian personified expression but the Spirit’s sovereign regenerating work.