To start with you ignored the logic
John 12:47 (NASB 2020) — 47 If anyone hears My teachings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world.
That any unbeliever is part of the world Christ came to save
Christ does not judge any unbelievers because he came to save the world
From this verse we see any unbeliever is part of the world Christ came to save
That in itself refutes your theology of limited atonement.
Where do you address this refutation of your theology?
Again, you jumped to John 12:47 which is a different dialog than John 3:1-21 without reasonably addressing the failures of your fraudulent free-willian philosophy, so let's look at your thoughts in detail.
God caused me to address your specific free-willian philosophical point by me quoting Christ, but you are one who does not receive Christ's sayings (John 12:48 - notice John 12:47 which you quoted is directly adjacent to John 12:48).
Your heart set the "world" equal to "all unbelievers everywhere in all time" when you wrote "Christ does not judge any unbelievers because he came to save the world" along with your later paragraph of "Thus we see Christ died for all"; more specifically, your heart equivocates "world" into a thing of "all unbelievers who call in their own initiative speaking their self-willed change of heart from unbeliever to believer in Me".
Your adulteration of the Holy Word of God is evident in your quotations augmented with your heart's thoughts in your posts:
The word of TomL | The Word of God | |
If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save any unbeliever who calls in his own initiative speaking his self-willed change of heart from unbeliever to believer in Me. (TomL 12:47) | If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world. 48 He who rejects Me and does not receive My sayings, has one who judges him; the word I spoke is what will judge him at the last day. 49 “For I did not speak on My own initiative, but the Father Himself who sent Me has given Me a commandment as to what to say and what to speak. (John 12:47-49) |
See your heart has your "world" of unbelievers being superior to Jesus because your unbelievers speak on their own initiative in contrast to Jesus who says "I did not speak on My own initiative" (John 12:49).
Then you ignore the fact that John repeats the same thought here
Your Free-willian Philosophy is a deep state of confusion because you wrongly attribute the Lord Jesus Christ's words recorded in both John 12:47 and John 3:17 to John instead of Jesus!
John 3:17 (NASB 2020) — 17 For God did not send the Son into the world to judge the world, but so that the world might be saved through Him.
as he did
John 12:47 (NASB 2020) — 47 If anyone hears My teachings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world.
rather you rewrite the argument to suit yourself and appeal to the same tired argument you presented so many times while ignoring rebuttal
John 12:47 is not John 3:18, and John 3:18 is part of the John 3:16-18 passage, but John 12:47 is not part of the John 3:16-18 and there is no mention of anyone causing himself to believe in Him whom He has sent; therefore, John 12:47 is no proof text of your fraudulent free-willian philosophy.
The saving "believing" concept in John 3:16-18 is governed by “This is the work of God, that you believe in Him whom He has sent" (John 6:29).
The only way for man truthfully to say that you believe in Him whom He has sent is because that you believe in Him whom He has sent is the work of God.
Then it seems you really have nom idea what the doctrine of limited atonement means when you say
No what is shown is you do not know what you are talking about
Then you absurdly state
ignoring John 12:47
John 12:47 (NASB 2020) — 47 If anyone hears My teachings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world.
and the fact that Jesus does not judge any unbeliever because he did not come to judge the world
that obviously makes any unbeliever a part of the world he did not come to judge but to save
ignoring also the parallel statement
Since I previously told you that I believe in complete atonement (proof post #1,802), then your nonsensical "your doctrine of limited atonement is shown to be false" is foolishness.
According to your Free-willian Prophecy, the following represents dead in sin unbelievers:
- if Bob chooses to believe in Christ, then God must reward Bob with eternal life.
- if Alice chooses to believe not in Christ, then God must punish Alice with eternal damnation.
- The conclusion: the causative factor for a person obtaining eternal life is whether a person “chooses to believe in Christ”.
On to another dark consequence of your free-willian philosophy "Thus we see Christ died for all" is that your heart's treasure renders Christ's death an abject failure for every unbeliever who dies as an unbeliever because Christ's coverage of that unbeliever's sin failed to cover that unbeliever's sin (see the Alice example above).
Your belief in failure atonement results in Christ being a false prophet because Jesus fails to save all that he died to save.
John 3:17 (NASB 2020) — 17 For God did not send the Son into the world to judge the world, but so that the world might be saved through Him.
thus ignoring the obvious faith the world is populated by both believers and unbelievers
and a host of lexicons
4. world(people) — all of the people of the world understood according to the place in which human beings live. Related Topics: People; World.
Jn 1:10 ὁ κόσμος
Jn 3:16 Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον ὥστε τὸν υἱὸν
Jn 8:12 Ἐγώ εἰμι τὸ φῶς τοῦ κόσμου·
Jn 17:6 οὓς ἔδωκάς μοι ἐκ τοῦ κόσμου.
2 Pe 2:5 ἀρχαίου κόσμου οὐκ ἐφείσατο,
Rick Brannan, ed., Lexham Research Lexicon of the Greek New Testament (Lexham Research Lexicons; Bellingham, WA: Lexham Press, 2020).
b. of all mankind, but especially of believers, as the object of God’s love J 3:16, 17c; 6:33, 51; 12:47.
William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature : A Translation and Adaption of the Fourth Revised and Augmented Edition of Walter Bauer’s Griechisch-Deutsches Worterbuch Zu Den Schrift En Des Neuen Testaments Und Der Ubrigen Urchristlichen Literatur (Chicago: University of Chicago Press, 1979), 446.
5. the inhabitants of the world: θέατρον ἐγενήθημεν τῷ κόσμῳ καὶ ἀγγέλοις κ. ἀνθρώποις, 1 Co. 4:9 [W. 127 (121)]; particularly the inhabitants of the earth, men, the human race (first So in Sap. [e.g. 10:1]): Mt. 13:38; 18:7; Mk. 14:9; Jn. 1:10, 29, [36 L in br.]; 3:16 sq.; 6:33, 51; 8:26; 12:47
Joseph Henry Thayer, A Greek-English Lexicon of the New Testament: Being Grimm’s Wilke's Clavis Novi Testamenti (New York: Harper & Brothers., 1889), 357.
of the human inhabitants of the world: Mt 5:14; 13:38, Mk 14:9, Jo 1:10; 4:42; 12:47,
G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (New York: Charles Scribner’s Sons, 1922), 255.
(E) The world is the object of judgment and saving mercy (John 1:29; 3:16–19; 4:42; 6:33, 51; 8:12, 26; 9:5; 12:46, 47;
Spiros Zodhiates, The Complete Word Study Dictionary: New Testament (Chattanooga, TN: AMG Publishers, 2000).
Lets look at the term "world" in a directly adjacent critical text to John 3:16-17 of which you quoted first:
16 For God so loved the world, that He gave His only begotten Son, that every one believing in Him shall not perish, but have eternal life 17 For God did not send the Son into the world to judge the world, but that the world might be saved through Him. 18 He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.
(John 3:17-18)
Clearly, unbelievers of the world are judged as their default state of being as per Christ recorded in John 3:18 (directly adjacent to John 3:16-17 instead of John 12:47 that fails as a proof text for your free-willian philosophy as demonstrated above).
The dead in sin must be born of God in order to perceive King Jesus of the Kingdom of God (John 3:3); furthermore, Lord Jesus Christ establishes the ordained order of salvation in John chapter 3 with John 3:3 preceding John 3:16 in the same dialog.
Your free-willian philosophy is false and in a state of confusion (1 Corinthians 14:33) because the dead in sin do not cause themselves to have life in Christ.
The word "world" in John 3:16 is the population of persons who currently are or in the future will be imparted the work of God unto salvation that is faith/belief in Lord Jesus Christ whom the Father has sent (John 6:29).
Your heart makes false statements about God and man. Free-will is a conjured concept of the traditions of men (Matthew 15:9).
In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in the affairs of man (Daniel 4:34-35)! PRAISE THE LORD JESUS CHRIST, THE MIGHTY GOD!!!