GodsGrace
Well-known member
RB,,,I tire of having to explain to Calvinists what they believe.@GodsGrace
Truly, I know of no Calvinist who believe this, maybe you do, but, I have been around thousands of them and never have heard them said this.
God created sin only in this sense, he knew that creation of itself would reveal the knowledge of sin, (good and evil) since he "alone" hates and cannot sin.
If you want to be a calvinist...learn what they believe....
God created everything.
Everything.
God decrees everything.
Everything.
we must consider that the Providence of God, as taught in Scripture, is opposed to fortune and fortuitous causes. By an erroneous opinion prevailing in all ages, an opinion almost universally prevailing in our own day--viz. that all things happen fortuitously, the true doctrine of Providence has not only been obscured, but almost buried. If one falls among robbers, or ravenous beasts; if a sudden gust of wind at sea causes shipwreck; if one is struck down by the fall of a house or a tree; if another, when wandering through desert paths, meets with deliverance; or, after being tossed by the waves, arrives in port, and makes some wondrous hair-breadth escape from death--all these occurrences, prosperous as well as adverse, carnal sense will attribute to fortune. But whose has learned from the mouth of Christ that all the hairs of his head are numbered (Mt. 10:30), will look farther for the cause, and hold that all events whatsoever are governed by the secret counsel of God.
The Institutes of the Christian Religion
John Calvin
Book 1
Chapter 16
Paragraph 2
3. And truly God claims omnipotence to himself, and would have us to acknowledge it,--not the vain, indolent, slumbering omnipotence which sophists feign, but vigilant, efficacious, energetic, and ever active,--not an omnipotence which may only act as a general principle of confused motion, as in ordering a stream to keep within the channel once prescribed to it, but one which is intent on individual and special movements. God is deemed omnipotent, not because he can act though he may cease or be idle, or because by a general instinct he continues the order of nature previously appointed; but because, governing heaven and earth by his providence, he so overrules all things that nothing happens without his counsel.
Book 1
Chapter 16
Paragraph 3
Were not men predestinated by the ordination of God to that corruption which is now held forth as the cause of condemnation? If so, when they perish in their corruptions they do nothing else than suffer punishment for that calamity, into which, by the predestination of God, Adam fell, and dragged all his posterity headlong with him. Is not he, therefore, unjust in thus cruelly mocking his creatures? I admit that by the will of God all the sons of Adam fell into that state of wretchedness in which they are now involved; and this is just what I said at the first, that we must always return to the mere pleasure of the divine will, the cause of which is hidden in himself. But it does not forthwith follow that God lies open to this charge. For we will answer with Paul in these words, "Nay but, O man, who art thou that replies against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Has not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?"
Book 3
Chapter 23
Paragraph 4
John Piper agrees:

Does It Make God Evil to Ordain Evil?
Pastor John explains God's sovereignty over evil acts without himself being evil.
