An Article on free will

@MTMattie

For me, the blood of Christ is the means of atonement for sin.

This right here is error, its the atonement, His Blood made atonement, reconciled them He died for even when enemies Rom 5:10

10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

If you dont believe that, you dont receive the atonement Vs

11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
The atonement and the reconciliation are one and the same

The phrase “blood of Christ” is used several times in the New Testament and is the expression of the sacrificial death and full atoning work of Jesus on our behalf. References to the Savior’s blood include the reality that He literally bled on the cross, but more significantly that He bled and died for sinners.

Did He do that for all sinners or only the elect ? And did the blood redeem them ?

Not only does the blood of Christ redeem believers from sin and eternal punishment, but “His blood will make our consciences pure from useless acts so we may serve the living God” In Hebrews 9:14 we are told "how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?"

Did His Blood redeem believers from their unbelief and then purify their conscience from dead works to serve the living God
This means that not only are we now free from having to offer sacrifices which are “useless” to obtain salvation, but we are free from having to rely on worthless and unproductive works of the flesh to please God.

So do you believe the Blood of Christ actually saved them He shed it for, gave them the forgiveness of sins ?
 
If its an action its a work
No, trust is not an action as keeping the law. Believing is an inward awareness that something is true and worthy of living in accordance with. By believing, he forgives us and indwells us, and then we can act in accordance with what we believe.

Works, as in human actions keeping a commandment with the attitude that this act makes me worthy of being saved, are not the means of salvation. But believing what God says, which includes believing that we are not worthy of being saved, regardless of what we have done, but that God wants to save us anyway.

Belief is not a work of law! Works of the law, not human actions in and of themselves, are incapable of saving, but the act of believing can and will! Believing is not an act of keeping the law, but an act of faith that God will do what he has promised.

Doug
 
Since by your view, everything is determined then all of it is God's work, elect or not. If it's man's work, then you are saying it's not God's work, then you are saying God didn't determine it. Which is it?
You sound confused. Im not trying to untwist all your confusion

For some reason, @brightfame52, @Kampioen has not responded to post #5,501, above, which addressed his post. The parallel between Kampioen and the questioning you in Romans 9:19-20 is abundantly apparent.

The Apostle Paul is very clear about who causes what in Romans 9:18-23 and for what purpose - see the crucial concepts of "prepared" and "beforehand".

Your question, Kampioen, of "Which is it" parallels the mocker's "Why did you make me like this" (Romans 9:20) where the Apostle Paul wrote:

18 He has mercy on whom He desires, and He hardens whom He desires.

19 You will say to me then, “Why does He still find fault? For who resists His will?” 20 On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? 21Or does not the Potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? 22 What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? 23 And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory
(Romans 9:18-23)
So, faithful, glorious, and graceful Lord and God Jesus Christ fills us vessel of mercy with God's works of mercy which God prepared beforehand for glory!

Paul declares God's Sovereign control of man with "He has mercy on whom He desires, and He hardens whom He desires" (Romans 9:18).

Immediately after writing that God is in control, Paul continued with "You will say to me then, 'Why does He still find fault? For who resists His will?'" (Romans 9:19) - herein resides man wrongly assigning man's accountability for sin to God - the fault question.

Romans 9:18 segues right into Romans 9:19-23.

Bringing these together:

Paul conveyed "God is in control" (Romans 9:18) then the "you" defiantly mocks God's control with "Why does He still find fault since everything is actuated unilaterally directly by God? For who among string puppets resists His will?" (the book of Second Opinions 9:19).

The "you" in Romans 9:19-20 is the person who rejects God by way of rejecting God's exclusive control of man's salvation; in other words, the "you" is the person that claims man has a free will.

Do not forget that it is written that no purpose of God's can be thwarted (Job 42:2), so scripture reveals that man cannot resist God's will, and Paul knows scripture.

Notice the "you" questioning why God still finds fault. Paul conveys that the "you" asks the fault question in a mocking manner, and the subsequent question about God's will continues with the "you" mocking God who is entirely in control of man's salvation according to Paul (Ephesians 2:8-10 for example).

The "you" is certainly mocking because immediately after the question about God's will, Paul wrote:

On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, "Why did you make me like this," will it? (Romans 9:20)

See the "On the contrary" which is indicative that the following statement of Paul refutes the mocking questions of the "you" about the fault question and the question about God's will (in Romans 9:19).

Paul continues immediately after "On the contrary" in Romans 9:20 showing that the thing molded cannot resist the will of the Molder.

The thing molded represents the "you".

The Molder represents God.

IN TRUTH, PAUL CONVEYS THAT MAN CANNOT RESIST GOD'S WILL (ROMANS 9:19-20)!

Behold the parallel of the defiant "you" as adversary against God (in Romans 9:19-20) to free-willians based upon the content of free-willian philosophical writings - look at your post, Kampioen.

My brother Paul wrote "it does not depend on the man who wills or the man who runs, but on God who has mercy" (Romans 9:16).

Free-will is a conjured concept of the traditions of men (Matthew 15:9).

In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in man's salvation and affairs of man (Daniel 4:34-35)! PRAISE HIS HOLY NAME!!!
 
For some reason, @brightfame52, @Kampioen has not responded to post #5,501, above, which addressed his post. The parallel between Kampioen and the questioning you in Romans 9:19-20 is abundantly apparent.

The Apostle Paul is very clear about who causes what in Romans 9:18-23 and for what purpose - see the crucial concepts of "prepared" and "beforehand".

Your question, Kampioen, of "Which is it" parallels the mocker's "Why did you make me like this" (Romans 9:20) where the Apostle Paul wrote:
18 He has mercy on whom He desires, and He hardens whom He desires.
19 You will say to me then, “Why does He still find fault? For who resists His will?” 20 On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? 21Or does not the Potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? 22 What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? 23 And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory
So, faithful, glorious, and graceful Lord and God Jesus Christ fills us vessel of mercy with God's works of mercy which God prepared beforehand for glory!

Paul declares God's Sovereign control of man with "He has mercy on whom He desires, and He hardens whom He desires" (Romans 9:18).

Immediately after writing that God is in control, Paul continued with "You will say to me then, 'Why does He still find fault? For who resists His will?'" (Romans 9:19) - herein resides man wrongly assigning man's accountability for sin to God - the fault question.

Romans 9:18 segues right into Romans 9:19-23.

Bringing these together:

Paul conveyed "God is in control" (Romans 9:18) then the "you" defiantly mocks God's control with "Why does He still find fault since everything is actuated unilaterally directly by God? For who among string puppets resists His will?" (the book of Second Opinions 9:19).

The "you" in Romans 9:19-20 is the person who rejects God by way of rejecting God's exclusive control of man's salvation; in other words, the "you" is the person that claims man has a free will.

Do not forget that it is written that no purpose of God's can be thwarted (Job 42:2), so scripture reveals that man cannot resist God's will, and Paul knows scripture.

Notice the "you" questioning why God still finds fault. Paul conveys that the "you" asks the fault question in a mocking manner, and the subsequent question about God's will continues with the "you" mocking God who is entirely in control of man's salvation according to Paul (Ephesians 2:8-10 for example).

The "you" is certainly mocking because immediately after the question about God's will, Paul wrote:
On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, "Why did you make me like this," will it? (Romans 9:20)​

See the "On the contrary" which is indicative that the following statement of Paul refutes the mocking questions of the "you" about the fault question and the question about God's will (in Romans 9:19).

Paul continues immediately after "On the contrary" in Romans 9:20 showing that the thing molded cannot resist the will of the Molder.

The thing molded represents the "you".

The Molder represents God.

IN TRUTH, PAUL CONVEYS THAT MAN CANNOT RESIST GOD'S WILL (ROMANS 9:19-20)!

Behold the parallel of the defiant "you" as adversary against God (in Romans 9:19-20) to free-willians based upon the content of free-willian philosophical writings - look at your post, Kampioen.

My brother Paul wrote "it does not depend on the man who wills or the man who runs, but on God who has mercy" (Romans 9:16).

Free-will is a conjured concept of the traditions of men (Matthew 15:9).

In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in man's salvation and affairs of man (Daniel 4:34-35)! PRAISE HIS HOLY NAME!!!
more gobblygook and a butchering of the passage. Paul is addressing the elect Jews in the passage with the potter/clay.

next fallacy

Jeremiah 18 RSV- the reformed/calvinist translation :)

The word that came to Jeremiah from the Lord: 2 “Arise, and go down to the potter’s house, and there I will let you hear my words.” 3 So I went down to the potter’s house, and there he was working at his wheel. 4 And the vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as it seemed good to the potter to do.

1- who spoiled the clay ?

It was the clay,not the potter. The clay was spoiled in the hands of the potter and the potter reworked it into another vessel. This is the context which Paul uses in Romans 9.

Romans 9- Has the potter no right over the clay, to make out of the same lump one vessel for beauty and another for menial use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience the vessels of wrath made for destruction, 23 in order to make known the riches of his glory for the vessels of mercy, which he has prepared beforehand for glory, 24 even us whom he has called, not from the Jews only but also from the Gentiles? 25 As indeed he says in Hose′a,

“Those who were not my people
I will call ‘my people,’
and her who was not beloved
I will call ‘my beloved.’”
26 “And in the very place where it was said to them, ‘You are not my people,’
they will be called ‘sons of the living God.’”

Romans 9 has the elect Jews who are the vessels of destruction and the gentiles as the ones of mercy who were not Gods elect. Through their own rebellion God has called a people who were not His people, the children of God. The potter/clay refutes Calvinism, not supports it. The harden self righteous Jews were rejected by God with a seared conscience. Their rebellion caused a good purpose - the grafting in of the Gentiles.

The condition of the clay and the potter. God declares if you repent then I will not bring upon you these disasters/wrath/judgements.

Jeremiah 18

Then the word of the Lord came to me. 6 He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel. 7 If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, 8 and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned. 9 And if at another time I announce that a nation or kingdom is to be built up and planted, 10 and if it does evil in my sight and does not obey me, then I will reconsider the good I had intended to do for it.


In Romans 9 its the hardened Jew/reprobate is whom Paul prays for in their temporary hardening until all the gentiles are grafted into the branch. The potter/clay is God using the hardened Jews- His elect,chosen people ( destruction ) to bring in non elect vessels of glory ( gentiles) their salvation. The potter/clay is another analogy that contradicts calvinism, not support it. Once the glasses/lens are removed one can see the passages in their greater biblical context and harmonize them.

There are no chapters/verses in the original Greek- so here is the context below which reveals the flaws in Fatalism, Determinism, Calvinism's soteriology.

Romans 9:30–32 - What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; 31 but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone,

Romans 10:18–21- But I ask, have they not heard? Indeed they have, for “Their voice has gone out to all the earth, and their words to the ends of the world.” 19 But I ask, did Israel not understand? First Moses says, “I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.” 20 Then Isaiah is so bold as to say, “I have been found by those who did not seek me; I have shown myself to those who did not ask for me.” 21 But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”

Romans 11:19–23-Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. 23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again.

conclusion: Jeremiah 18:12 (NASB 2020) — 12 But they will say, ‘It’s hopeless! For we are going to follow our own plans, and each of us will persist in the stubbornness of his evil heart.’

It's not the Potter making them stubborn but their own self will

hope this helps !!!
 
No, trust is not an action as keeping the law. Believing is an inward awareness that something is true and worthy of living in accordance with. By believing, he forgives us and indwells us, and then we can act in accordance with what we believe.

Works, as in human actions keeping a commandment with the attitude that this act makes me worthy of being saved, are not the means of salvation. But believing what God says, which includes believing that we are not worthy of being saved, regardless of what we have done, but that God wants to save us anyway.

Belief is not a work of law! Works of the law, not human actions in and of themselves, are incapable of saving, but the act of believing can and will! Believing is not an act of keeping the law, but an act of faith that God will do what he has promised.

Doug
If its an action its a work
 
so your faith is a work- good to know
In fact it is a work , performed after I was created new by regeneration by the Spirit. Its the New Creation that believes the Gospel Eph 2:10

10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
 
In fact it is a work , performed after I was created new by regeneration by the Spirit. Its the New Creation that believes the Gospel Eph 2:10

10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
nope faith precedes life, salvation, eternal life, regeneration. No faith =no life.

works are a result of faith, an evidence ones faith is not dead as per Eph 2 and James 2.

next fallacy
 
nope faith precedes life, salvation, eternal life, regeneration. No faith =no life.

works are a result of faith, an evidence ones faith is not dead as per Eph 2 and James 2.

next fallacy
Faith is not a work-

Philippians 1:29:
"For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake."
Faith is presented as something given by God, not something produced by human effort. If faith is a divine gift, it cannot be considered a "work" in the sense of human achievement.

Ephesians 2:8:
Faith itself is described as part of the "gift of God," which implies that it originates from God’s grace, not human merit.

J.
 
@TibiasDad


If its an action its a work, and as you stated believing is a action. Believing isnt the opposite of a work, its a work, but its either a work of the flesh or of the Spirit. If its of the Spirit its of grace, but if its of the flesh its a human work.

But again the word believe in the greek is a verb, a action verb pisteuo which denotes a work, cant get around it
Believing the Lord Jesus Christ is a Work of the Spirit within our spirit.

It is a INWARD WORK that only GOD can do fin us.

Therefore, it is not a outward work of the flesh whereby men could boast

For it is by grace you have been saved through faith, and this not from yourselves;
it is the gift of God, not by works, so that no one can boast.
For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.
 
Faith is not a work-

Philippians 1:29:
"For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake."
Faith is presented as something given by God, not something produced by human effort. If faith is a divine gift, it cannot be considered a "work" in the sense of human achievement.

Ephesians 2:8:
Faith itself is described as part of the "gift of God," which implies that it originates from God’s grace, not human merit.

J.
Faith is part of the Work of God = it can only be performed inside a man with assistance from the Spirit of God

"But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed our report?”
So then faith comes by hearing, and hearing by the word of God." - Romans 10:17

"We are HIS workmanship created in Christ Jesus"
 
Faith is not a work-

Philippians 1:29:
"For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake."
Faith is presented as something given by God, not something produced by human effort. If faith is a divine gift, it cannot be considered a "work" in the sense of human achievement.

Ephesians 2:8:
Faith itself is described as part of the "gift of God," which implies that it originates from God’s grace, not human merit.

J.
Good Morning
 
nope faith precedes life, salvation, eternal life, regeneration. No faith =no life.

works are a result of faith, an evidence ones faith is not dead as per Eph 2 and James 2.

next fallacy
Faith/Believing when it comes to salvation is a good work after Salvation, because of Salvation, the fruit of Salvation. How many times have I told you that Faith is the fruit of the Spirit Gal 5:22
 
@DavidTree

Believing the Lord Jesus Christ is a Work of the Spirit within our spirit.

It is a INWARD WORK that only GOD can do fin us.

Therefore, it is not a outward work of the flesh whereby men could boast

Correct, its by Grace Acts 18:27

27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:

The work of the Spirit in us to cause Faith/believing is a work to the praise of Grace !
 
Faith/Believing when it comes to salvation is a good work after Salvation, because of Salvation, the fruit of Salvation. How many times have I told you that Faith is the fruit of the Spirit Gal 5:22
nope its mans responsibility as taught by Jesus the authority on faith and salvation.

Jesus also taught that a persons faith comes before they are healed or saved. The saving/healing doesn't come before faith. Calvinism has it just the opposite.

Here is how some would rewrite Jesus words below and add to scripture things that were never said nor implied.

Parenthesis is Calvinism false assertion below that God gives faith. Jesus said it was THEIR faith that saved them.

Luke 7:50
And he said to the woman, Thy faith ( I have given you )hath saved thee; go in peace.

Luke 8:48
"Daughter," said Jesus, "your faith ( I have given you )has healed you. Go in peace."

Luke 17:19
Then Jesus said to him, "Rise and go; your faith( I have given you ) has made you well!"

Luke 18:42
"Receive your sight!" Jesus replied. "Your faith( I have give you ) has healed you."

Matthew 8:10
When Jesus heard this, He marveled and said to those following Him, "Truly I tell you, I have not found anyone in Israel with such great faith.

Matthew 8:13
Then Jesus said to the centurion, "Go! As you have believed, so will it be done for you." And his servant was healed at that very hour.

Matthew 9:2
Just then some men brought to Him a paralytic lying on a mat. When Jesus saw their faith, He said to the paralytic, "Take courage, son; your sins are forgiven.

Matthew 9:22
Jesus turned and saw her. "Take courage, daughter," He said, "your faith has healed you." And the woman was cured from that very hour.

Matthew 9:29
Then He touched their eyes and said, "According to your faith will it be done to you."

Matthew 15:28
"O woman," Jesus answered, "your faith is great! Let it be done for you as you desire." And her daughter was healed from that very hour.

Mark 5:34
"Daughter," said Jesus, "your faith has healed you. Go in peace and be free of your affliction."

Mark 10:52
"Go," said Jesus, "your faith has healed you." And immediately he received his sight and followed Jesus along the road.

John 4:53
So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
 
nope its mans responsibility as taught by Jesus the authority on faith and salvation.

Jesus also taught that a persons faith comes before they are healed or saved. The saving/healing doesn't come before faith. Calvinism has it just the opposite.

Here is how some would rewrite Jesus words below and add to scripture things that were never said nor implied.

Parenthesis is Calvinism false assertion below that God gives faith. Jesus said it was THEIR faith that saved them.

Luke 7:50
And he said to the woman, Thy faith ( I have given you )hath saved thee; go in peace.

Luke 8:48
"Daughter," said Jesus, "your faith ( I have given you )has healed you. Go in peace."

Luke 17:19
Then Jesus said to him, "Rise and go; your faith( I have given you ) has made you well!"

Luke 18:42
"Receive your sight!" Jesus replied. "Your faith( I have give you ) has healed you."

Matthew 8:10
When Jesus heard this, He marveled and said to those following Him, "Truly I tell you, I have not found anyone in Israel with such great faith.

Matthew 8:13
Then Jesus said to the centurion, "Go! As you have believed, so will it be done for you." And his servant was healed at that very hour.

Matthew 9:2
Just then some men brought to Him a paralytic lying on a mat. When Jesus saw their faith, He said to the paralytic, "Take courage, son; your sins are forgiven.

Matthew 9:22
Jesus turned and saw her. "Take courage, daughter," He said, "your faith has healed you." And the woman was cured from that very hour.

Matthew 9:29
Then He touched their eyes and said, "According to your faith will it be done to you."

Matthew 15:28
"O woman," Jesus answered, "your faith is great! Let it be done for you as you desire." And her daughter was healed from that very hour.

Mark 5:34
"Daughter," said Jesus, "your faith has healed you. Go in peace and be free of your affliction."

Mark 10:52
"Go," said Jesus, "your faith has healed you." And immediately he received his sight and followed Jesus along the road.

John 4:53
So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
Faith/Believing when it comes to salvation is a good work after Salvation, because of Salvation, the fruit of Salvation. How many times have I told you that Faith is the fruit of the Spirit Gal 5:22
 
Faith/Believing when it comes to salvation is a good work after Salvation, because of Salvation, the fruit of Salvation. How many times have I told you that Faith is the fruit of the Spirit Gal 5:22
As many times as you tell it your still wrong.

Gal 5:22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, (faithfulness is the fruit of the Spirit)

Faithfulness means the quality of being faithful; fidelity:" faithfulness in marriage"

Faith means complete trust or confidence in someone or something. You can have faith is someone or something.

Two different words, two different meanings.
 
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