I'm not here to in anyway to put you down, or any man as far as that goes. I was offering a suggestion to give your understanding more force/strength, etc., in debating others.
The words save/saved/salvation are used in different senses in the scriptures, though most
only use them in
one sense, salvation from sin and condemnation.
This common question tries to pin eternal life down to some act at some point in time. Is this Biblical? Did the apostles ever ask this question? How would they answer such a question? Weren’t we all saved at the cross?
Let’s ask Paul the question.
Paul said he was saved
before the world began (2nd
Tim 1:9), when Jesus
came into the world (
Ist Tim 1:15), when the
Spirit regenerated him (
Titus 3:5),
when he took heed to himself and the doctrine (
Ist Tim 4:16), and would be saved
sometime in the future (
Rom 13:11).
Can you believe it?
Paul clearly mentions five different stages or phases of salvation. And this is the key to understanding our wonderful salvation in Jesus Christ.
Since God saves sinners in stages, or phases, we must
not limit salvation to just one idea or one event at one time. Paul saw his own salvation occurring in five phases.
It used to be called the Ordo Salutis of salvation, which means the order of salvation; but it is not studied or preached much any more. We live in the perilous times of the last days, when men no longer want sound doctrine preached to them (2nd
Tim 3:1 – 4:4). They prefer fables over truth, so the true doctrine of salvation has been almost lost from the earth.
Everyone talks about “getting saved,” but no one can explain it from the Bible. There are “invitations” and “decisions” and “methods” for salvation, but none of these words or ideas are from the Bible. Consider:
The
ETERNAL PHASE is God’s plan and choice from eternity to allow sin into the world and to save His elect from it. Since He is eternal and sovereign, God planned in eternity all that He does in time. There are no surprises to God. He planned to allow sin, so that He could display His glorious grace in saving His elect from it and displaying His power and wrath on the rest.
The
LEGAL PHASE is God’s work to satisfy His holy nature and perfect justice for the salvation of His elect. Because every sin must be punished, He sent a Substitute to die for their sins. His perfect holiness and justice cannot overlook sins and acquit wicked men. He must punish their sins in Another, even Jesus Christ. And this He did at the crucifixion of Jesus Christ 2000 years ago.
The
VITAL PHASE is God’s application of these benefits to us personally and individually. Though He planned to save us from eternity and legally did so with Christ’s death on the cross, we still have a depraved and wicked nature at enmity with Him. So He regenerates us into a new life by His Spirit and gives us a new heart that loves Him and righteousness. This is being born again, and it is done entirely by the power of God sometime during our lives.
The
PRACTICAL PHASE is our response to His salvation. He sends His Spirit into our hearts, and we cry “Abba, Father.” With new hearts from regeneration, we seek the truth and love it when we hear it. We hear the gospel, and we believe it. We want to be baptized to show Him our love. We want to know more of what we can do to please Him, and we gratefully cherish all His promises, which give us comfort and peace now.
The
FINAL PHASE is that great day in the future when we shall be declared the sons of God to the whole universe and enter heaven for eternity. Our bodies will be raised from graves and glorified into new spiritual bodies, and we will be thoroughly purged from all sin to be perfectly holy in His presence forever. This great conclusion to the plan of salvation is yet in the future.
Now, when someone asks you, “When were you saved?” you should ask him which phase he is asking about! You were saved before creation in God’s elective plan; you were saved at the cross in His legal provision; you were saved at an unknown time in your life by the Spirit’s regeneration; you were saved to knowledge and assurance of the truth by the gospel; and you will yet be saved at our Lord’s coming. Glory!
JOHN GILL (1697-1771; Baptist) wrote, “Salvation may be considered, either in the contrivance of it
from eternity, in the mind and counsel of God; and the designation of persons to it; or in the
impetration of it in time by Christ; or in
the application of it in effectual vocation by the Spirit of God; or in the
entire consummate enjoyment of it in heaven. In every of these views of it, good works are not necessary to it…. Good works are necessary to be done … to adorn the doctrine of God our Saviour, to recommend religion to others, to testify the truth of our faith, and give evidence of the reality of internal holiness.”
JOHN BRINE (1703-1765; Baptist) wrote, “It may justly be said, that in some sense the elect are saved
before they believe, and consequently without faith, as appears by these words: ‘who hath saved us, and called us with an holy calling; not according to our works, but according to his own purpose and grace, given us in Christ before the world began’. Salvation in a sense precedes vocation;
for the elect are saved with many temporal salvations, before, and in order to, calling; or they are preserved by God’s kind providence from many dangers, and recovered out of many afflictions, in order to be called; which I take to be included in those words: ‘preserved in Jesus Christ, and called’. Besides, they are
saved in a spiritual sense, before calling; for Christ hath redeemed them from the curse of the law, the wrath of God; and also has conquered all their enemies, sin, Satan, death, and hell. This was the work which the Father gave him to do, and he came into the world to accomplish; for, ‘he came to seek and to save that which was lost’. The distinction of the impetration and application of salvation, which is commonly made by divines, perfectly agrees with this; the impetration of salvation is before, the application of it begins, when we believe.