An Article on free will

Both are by nature, some are by being reprobates, never being loved, which God's elect have never been not loved by God, never.

I just quoted above from Ephesians 2, if you disagree, then take those scriptures and give your understanding of them. I have many more we can provide for you.
Right the elect were never the objects of Gods wrath even though they were born with the same evil nature as those who are are objects of His Wrath.
 
Greetings Kermos,

I'm going to take time sometime today and go back and read many of your posts~I want to see if there is a disagreement between us as Tom said, on seeing....entering...and experience.

You can save me some time (I'm on four forums and have limited time to follow all who post, plus my other duties) by explaining in a few words your understanding of the three words above.

I do thank you for your truth concerning man's bondage of his will, until God regenerates him. Keep up the good fight of faith. RB

Greetings Red Baker,

I detected a difference initially, but, with the more you wrote, I detected similarity.

A detailed explanation is at post #2,813, but here is a summary.

The word see conceptually denotes visual perception, and the connotation is mental perception.

Nothing more is inherent to the word see.

The word enter conveys a different concept than the word see. A person can see a thing without the necessity to enter the thing. A person can enter a thing without seeing the thing. In fact, Jesus employs the word see recorded in John 3:3, and He employs the word enter recorded in John 3:5, so the concepts of see and enter are compounded - still independently relevant - yet mutually meaningful.

The word experience conveys a different concept than the word see. A person can see a thing without the necessity to experience the thing. A person can experience a thing without seeing the thing.

Each word's concept stands on it's own with the words:
Word Concept
see perceive
enter penetrate
experience participate
And each word's concept can be combined by adjoining the words, but the word's concepts are invalidated by integrating the concepts into a single one of the words.

I see through your writings that you believe a person must be born of God before the person perceives accurately King Jesus of the Kingdom of God, and the perception precedes believing (participating) in King Jesus of the Kingdom of God. I believe this.

In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in the affairs of man (Daniel 4:34-35)! PRAISE EMMANUEL!!!
 
John 1:12 and John 3:3 are not scripture??? Did you rip those verses out of your Bible and that's why you don't recognize them as scripture?
Again, you have trouble being honest~I said you use very little scriptures.

Also, I love those two scriptures.

When will you start to quote scripture to back up your regeneration precedes belief statements? It would be good if you started to do so before you reach 70
I have, but will give more in the morning~I'm about finished for today. I'm past 70, I have a daughter 56, actually all of my children are in their fifties... one late forties.
 
Greetings Red Baker,

I detected a difference initially, but, with the more you wrote, I detected similarity.

A detailed explanation is at post #2,813, but here is a summary.

The word see conceptually denotes visual perception, and the connotation is mental perception.

Nothing more is inherent to the word see.

The word enter conveys a different concept than the word see. A person can see a thing without the necessity to enter the thing. A person can enter a thing without seeing the thing. In fact, Jesus employs the word see recorded in John 3:3, and He employs the word enter recorded in John 3:5, so the concepts of see and enter are compounded - still independently relevant - yet mutually meaningful.

The word experience conveys a different concept than the word see. A person can see a thing without the necessity to experience the thing. A person can experience a thing without seeing the thing.

Each word's concept stands on it's own with the words:
WordConcept
seeperceive
enterpenetrate
experienceparticipate
And each word's concept can be combined by adjoining the words, but the word's concepts are invalidated by integrating the concepts into a single one of the words.

I see through your writings that you believe a person must be born of God before the person perceives accurately King Jesus of the Kingdom of God, and the perception precedes believing (participating) in King Jesus of the Kingdom of God. I believe this.

In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in the affairs of man (Daniel 4:34-35)! PRAISE EMMANUEL!!!
Brother, I'll read this carefully later~thanks very much for posting this.
 
Again, you have trouble being honest~I said you use very little scriptures.

Also, I love those two scriptures.


I have, but will give more in the morning~I'm about finished for today. I'm past 70, I have a daughter 56, actually all of my children are in their fifties... one late forties.
No scriptural verse is "very little scriptures". Each and every scriptural verse has immense meaning behind it. Your belittlement of individual scriptural verses has been duly noted, typical of calvinists.
 
I see through your writings that you believe a person must be born of God before the person perceives accurately King Jesus of the Kingdom of God, and the perception precedes believing (participating) in King Jesus of the Kingdom of God. I believe this.
It's one thing to believe this and another thing to prove this. Please prove this with scriptural verses.
 
Exactly 👍 which is why I reject Calvinism :)
Making statements like you did, I can see why you reject truth~but, that being said, I truly expected better from you, maybe it was wishful thinking on part.

There are certain aspect of Calvinism I reject, and truly Calvinism is a broad term or a big umbrella of placing those who believe in unconditional salvation in or under. I reject any baptism that sprinklers it converts, or people in general; I also reject infant baptism. I reject covenant theology which some Calvinist beleive in. In short, I refuse to defend Calvinism ~I defend the word of God ~ not a sect, a particular group, or a denomination of any sort, or even a particular doctrine per se, just to be defending it above any other truth.
 
Lord Jesus Christ causes me to proclaim the Truth (John 14:6).

Your thoughts are anti-truth.

Your posted thoughts show that you believe in the traditions of men (Matthew 15:9) shown in the below left hand wrong side instead of the pure and Holy Word of God in the below right hand Righteous side:
The traditions of menThe Word of God
Truly, truly, I say to you, before one is born again he can see the Kingdom of God
(TomL 3:3)
Truly, truly, I say to you, unless one is born again he cannot see the Kingdom of God.
(Lord Jesus Christ, John 3:3)
In Truth (John 14:6), Lord Jesus delays discussion of enter until later in His dialog with Nicodemus (see John 3:5-8) as a different condition than see, so the Word of God focuses on a man's inability to perceive King Jesus of the Kingdom of God unless the man is born of God (see John 3:3).

As a result of your Calvinism, you adulterate the Word of God into your Book of Free-willians:
The Book of Free-williansThe Word of God
That which is born of the flesh profits the flesh unto being born of the Spirit
(TomL 3:6)

That which is born of the flesh is flesh, and that which is born of the Spirit is Spirit (John 3:6)
See, the King of Glory contrasts flesh from the Spirit as recorded in John 3:6 because Christ says "It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are Spirit and are Life" (John 6:63).

Your adulteration of Holy Word of God is evident in your quotations augmented with your heart's thoughts in your posts (proof post #2,121):
The word of TomLThe Word of God
Jesus answered and said to them, “This is not the work of God but this is the work of man, that you believe in Him whom He has sent.”
(TomL 6:29)
Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.”
(John 6:29)
And so go your adulterations of the Holy Word of God again and again and again.

As for your heart's treasure of the word "experience" substituting as a synonym for Christ's "see" in John 3:3, please see this post #2,813 to @Rockson.

Your heart makes false statements about God and man. Free-will is a conjured concept of the traditions of men (Matthew 15:9).

In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in the affairs of man (Daniel 4:34-35)! PRAISE THE LIVING LORD JESUS CHRIST!!!
Sorry but you continue to ignore the evidence while simply repeating the same thing over and over


not addressing


1 parallel biblical texts

2 Contrary lexical data

3 Commentary contrary to your view

https://berean-apologetics.community.forum/threads/an-article-on-free-will.1287/post-98763

And you still accuse Christ of lying

Christ stated

John 6:27 (KJV 1900) — 27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
'
Kermos states

You have nothing to do

and thus he ignores context and commentary

Kermos said:



The people failed to understand, just like you, that Lord Jesus removed the work of man from saving belief/faith with the Lord’s marvelous sayings of “This is the work of God, that you believe in Him whom He has sent.” (John 6:29).


There you go with your unsupported assumptions

The phrase work of God has been defined for us by verse 28

John 6:28 (NASB 2020) — 28 Therefore they said to Him, “What are we to do, so that we may accomplish the works of God?”

In context its meaning is that which God requires of man

Repeating the same failed claims changes nothing

John 6:27 (NASB 2020) — 27 Do not work for the food that perishes, but for the food that lasts for eternal life, which the Son of Man will give you, for on Him the Father, God, has set His seal.”

Jesus tells them there is something they must do to obtain the food which last for eternal life

in context it is to believe on him

John 6:35–36 (NASB 2020) — 35 Jesus said to them, “I am the bread of life; the one who comes to Me will not be hungry, and the one who believes in Me will never be thirsty. 36 But I said to you that you have indeed seen Me, and yet you do not believe.

John 6:28 (NASB 2020) — 28 Therefore they said to Him, “What are we to do, so that we may accomplish the works of God?”

Again this establishes the meaning of the phrase the work of God as that which is required by God

John 6:29 (NASB 2020) — 29 Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.”

Jesus tells them they must believe

John 6:30 (NASB 2020) — 30 So they said to Him, “What then are You doing as a sign, so that we may see, and believe You? What work are You performing?

The jew understand him to be telling them they must believe.

An understanding confirmed by Christ as per verse 35 above

They must believe

An understanding confirmed by scripture

Acts 16:30–31 (NASB 2020) — 30 and after he brought them out, he said, “Sirs, what must I do to be saved?” 31 They said, “Believe in the Lord Jesus, and you will be saved, you and your household.”

even Calvinist commentator agree with this obvious reading


John Calvin: “People who infer from this passage that faith is God’s gift are mistaken, for Christ does not show here what God produces in us, but what God wants and requires from us.” (The Crossway Classic Commentaries: John; Crossway Books; Wheaton, IL; 1994, p.393)



This is the work of God. This is the thing that will be acceptable to God, or which you are to do in order to be saved. Jesus did not tell them they had nothing to do, or that they were to sit down and wait, but that there was a work to perform, and that was a duty that was imperative. It was to believe on the Messiah. This is the work which sinners are to do; and doing this they will be saved, for Christ is the end of the law for righteousness to every one that believeth, Ro. 10:4.11 Albert Barnes, Notes on the New Testament: Luke & John (ed. Robert Frew; London: Blackie & Son, 1884–1885), 244.



Believe. Faith is put as a moral act or work. The work of God is to believe. Faith includes all the works which God requires. The Jews’ question contemplates numerous works. Jesus’ answer directs them to one work. Canon Westcott justly observes that “this simple formula contains the complete solution of the relation of faith and works.”11 Marvin Richardson Vincent, Word Studies in the New Testament (vol. 2; New York: Charles Scribner’s Sons, 1887), 148–149.

What precisely is it that God waits for us to do, and will be satisfied with our doing? To which Jesus, always ready to meet the sincere inquirer, gives the explicit answer (ver. 29) τοῦτό ἐστι … ἐκεῖνος. If God has sent a messenger it is because there is need of such interposition, and the first duty must be to listen believingly to this messenger.

Marcus Dods, The Gospel of St. John (New York: George H. Doran Company, n.d.), 752.

The meaning is not,—that faith is wrought in us by God, is the work of God; but that the truest way of working the work of God is to believe on Him whom He hath sent.11 Henry Alford, Alford’s Greek Testament: An Exegetical and Critical Commentary (vol. 1; Grand Rapids, MI: Guardian Press, 1976), 761.

Even the notes to the Geneva bible refute you


Verse 29
5. Men torment themselves in vain when they try to please God without faith.
g. That is, this is the work that God requires, that you believe in me, and therefore he calls them back to faith.


Geneva Bible Notes (1599). (Bellingham, WA: Logos Bible Software, 2003), Jn 6:28–29.

Mindlessly repeating his view does not negate what the scripture clearly shows
 
Sorry but you continue to ignore the evidence while simply repeating the same thing over and over


not addressing


1 parallel biblical texts

2 Contrary lexical data

3 Commentary contrary to your view

https://berean-apologetics.community.forum/threads/an-article-on-free-will.1287/post-98763

And you still accuse Christ of lying

Christ stated

John 6:27 (KJV 1900) — 27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
'
Kermos states

You have nothing to do

and thus he ignores context and commentary

Kermos said:



The people failed to understand, just like you, that Lord Jesus removed the work of man from saving belief/faith with the Lord’s marvelous sayings of “This is the work of God, that you believe in Him whom He has sent.” (John 6:29).


There you go with your unsupported assumptions

The phrase work of God has been defined for us by verse 28

John 6:28 (NASB 2020) — 28 Therefore they said to Him, “What are we to do, so that we may accomplish the works of God?”

In context its meaning is that which God requires of man

Repeating the same failed claims changes nothing

John 6:27 (NASB 2020) — 27 Do not work for the food that perishes, but for the food that lasts for eternal life, which the Son of Man will give you, for on Him the Father, God, has set His seal.”

Jesus tells them there is something they must do to obtain the food which last for eternal life

in context it is to believe on him

John 6:35–36 (NASB 2020) — 35 Jesus said to them, “I am the bread of life; the one who comes to Me will not be hungry, and the one who believes in Me will never be thirsty. 36 But I said to you that you have indeed seen Me, and yet you do not believe.

John 6:28 (NASB 2020) — 28 Therefore they said to Him, “What are we to do, so that we may accomplish the works of God?”

Again this establishes the meaning of the phrase the work of God as that which is required by God

John 6:29 (NASB 2020) — 29 Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.”

Jesus tells them they must believe

John 6:30 (NASB 2020) — 30 So they said to Him, “What then are You doing as a sign, so that we may see, and believe You? What work are You performing?

The jew understand him to be telling them they must believe.

An understanding confirmed by Christ as per verse 35 above

They must believe

An understanding confirmed by scripture

Acts 16:30–31 (NASB 2020) — 30 and after he brought them out, he said, “Sirs, what must I do to be saved?” 31 They said, “Believe in the Lord Jesus, and you will be saved, you and your household.”

even Calvinist commentator agree with this obvious reading


John Calvin: “People who infer from this passage that faith is God’s gift are mistaken, for Christ does not show here what God produces in us, but what God wants and requires from us.” (The Crossway Classic Commentaries: John; Crossway Books; Wheaton, IL; 1994, p.393)



This is the work of God. This is the thing that will be acceptable to God, or which you are to do in order to be saved. Jesus did not tell them they had nothing to do, or that they were to sit down and wait, but that there was a work to perform, and that was a duty that was imperative. It was to believe on the Messiah. This is the work which sinners are to do; and doing this they will be saved, for Christ is the end of the law for righteousness to every one that believeth, Ro. 10:4.11 Albert Barnes, Notes on the New Testament: Luke & John (ed. Robert Frew; London: Blackie & Son, 1884–1885), 244.



Believe. Faith is put as a moral act or work. The work of God is to believe. Faith includes all the works which God requires. The Jews’ question contemplates numerous works. Jesus’ answer directs them to one work. Canon Westcott justly observes that “this simple formula contains the complete solution of the relation of faith and works.”11 Marvin Richardson Vincent, Word Studies in the New Testament (vol. 2; New York: Charles Scribner’s Sons, 1887), 148–149.

What precisely is it that God waits for us to do, and will be satisfied with our doing? To which Jesus, always ready to meet the sincere inquirer, gives the explicit answer (ver. 29) τοῦτό ἐστι … ἐκεῖνος. If God has sent a messenger it is because there is need of such interposition, and the first duty must be to listen believingly to this messenger.

Marcus Dods, The Gospel of St. John (New York: George H. Doran Company, n.d.), 752.

The meaning is not,—that faith is wrought in us by God, is the work of God; but that the truest way of working the work of God is to believe on Him whom He hath sent.11 Henry Alford, Alford’s Greek Testament: An Exegetical and Critical Commentary (vol. 1; Grand Rapids, MI: Guardian Press, 1976), 761.

Even the notes to the Geneva bible refute you


Verse 29
5. Men torment themselves in vain when they try to please God without faith.
g. That is, this is the work that God requires, that you believe in me, and therefore he calls them back to faith.


Geneva Bible Notes (1599). (Bellingham, WA: Logos Bible Software, 2003), Jn 6:28–29.

Mindlessly repeating his view does not negate what the scripture clearly shows

You keep on trying to erase in your heart that which Christ clearly states, but the Truth (John 14:6) prevails!

The people asked/injected their own work into the wrong place respecting salvation when they inquired "What shall we do, so that we may work the works of God" (John 6:28), yet Christ rightly removed man's work from anyplace respecting salvation when He responded "This is the work of God, that you believe in Him whom He has sent" (John 6:29).

Thus is Christ's powerful precious proclamation for we Christians!!!

Lord Jesus Christ causes me to proclaim the Truth (John 14:6).

Your thoughts are out of alignment from Christ's sayings as shown in the following.

Your posted thoughts show that you believe in the traditions of men (Matthew 15:9) shown in the below left hand wrong side instead of the pure and Holy Word of God in the below right hand Righteous side:
The traditions of men The Word of God
Truly, truly, I say to you, before one is born again he can see the Kingdom of God
(TomL 3:3)
Truly, truly, I say to you, unless one is born again he cannot see the Kingdom of God.
(Lord Jesus Christ, John 3:3)
In Truth (John 14:6), Lord Jesus delays discussion of enter until later in His dialog with Nicodemus (see John 3:5-8) as a different condition than see, so the Word of God focuses on a man's inability to perceive King Jesus of the Kingdom of God unless the man is born of God (see John 3:3).

As a result of your Calvinism, you adulterate the Word of God into your Book of Free-willians:
The Book of Free-willians The Word of God
That which is born of the flesh profits the flesh unto being born of the Spirit
(TomL 3:6)

That which is born of the flesh is flesh, and that which is born of the Spirit is Spirit (John 3:6)
See, the King of Glory contrasts flesh from the Spirit as recorded in John 3:6 because Christ says "It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are Spirit and are Life" (John 6:63).

Your adulteration of Holy Word of God is evident in your quotations augmented with your heart's thoughts in your posts (proof post #2,121):
The word of TomL The Word of God
Jesus answered and said to them, “This is not the work of God but this is the work of man, that you believe in Him whom He has sent.”
(TomL 6:29)
Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.”
(John 6:29)
And so go your adulterations of the Holy Word of God again and again and again.

As for your heart's treasure of the word "experience" substituting as a synonym for Christ's "see" in John 3:3, please see this post #2,813 to @Rockson.

Your heart makes false statements about God and man. Free-will is a conjured concept of the traditions of men (Matthew 15:9).

In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in the affairs of man (Daniel 4:34-35)! PRAISE THE LIVING LORD JESUS CHRIST!!!
 
You keep on trying to erase in your heart that which Christ clearly states, but the Truth (John 14:6) prevails!

The people asked/injected their own work into the wrong place respecting salvation when they inquired "What shall we do, so that we may work the works of God" (John 6:28), yet Christ rightly removed man's work from anyplace respecting salvation when He responded "This is the work of God, that you believe in Him whom He has sent" (John 6:29).

Thus is Christ's powerful precious proclamation for we Christians!!!

Lord Jesus Christ causes me to proclaim the Truth (John 14:6).

Your thoughts are out of alignment from Christ's sayings as shown in the following.

Your posted thoughts show that you believe in the traditions of men (Matthew 15:9) shown in the below left hand wrong side instead of the pure and Holy Word of God in the below right hand Righteous side:
The traditions of menThe Word of God
Truly, truly, I say to you, before one is born again he can see the Kingdom of God
(TomL 3:3)
Truly, truly, I say to you, unless one is born again he cannot see the Kingdom of God.
(Lord Jesus Christ, John 3:3)
In Truth (John 14:6), Lord Jesus delays discussion of enter until later in His dialog with Nicodemus (see John 3:5-8) as a different condition than see, so the Word of God focuses on a man's inability to perceive King Jesus of the Kingdom of God unless the man is born of God (see John 3:3).

As a result of your Calvinism, you adulterate the Word of God into your Book of Free-willians:
The Book of Free-williansThe Word of God
That which is born of the flesh profits the flesh unto being born of the Spirit
(TomL 3:6)

That which is born of the flesh is flesh, and that which is born of the Spirit is Spirit (John 3:6)
See, the King of Glory contrasts flesh from the Spirit as recorded in John 3:6 because Christ says "It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are Spirit and are Life" (John 6:63).

Your adulteration of Holy Word of God is evident in your quotations augmented with your heart's thoughts in your posts (proof post #2,121):
The word of TomLThe Word of God
Jesus answered and said to them, “This is not the work of God but this is the work of man, that you believe in Him whom He has sent.”
(TomL 6:29)
Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.”
(John 6:29)
And so go your adulterations of the Holy Word of God again and again and again.

As for your heart's treasure of the word "experience" substituting as a synonym for Christ's "see" in John 3:3, please see this post #2,813 to @Rockson.

Your heart makes false statements about God and man. Free-will is a conjured concept of the traditions of men (Matthew 15:9).

In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in the affairs of man (Daniel 4:34-35)! PRAISE THE LIVING LORD JESUS CHRIST!!!
Sorry, but you continue to assume your understanding of the words while ignoring context, lexical data and commentary

and you do not deal with the fact you are falsifying the very words of Christ

 
Sorry, but you continue to assume your understanding of the words while ignoring context, lexical data and commentary

and you do not deal with the fact you are falsifying the very words of Christ


Lord Jesus Christ's words are Life (John 6:63), and I quote Him, and your error is illumined.

Your posted thoughts show that you believe in the traditions of men (Matthew 15:9) shown in the below left hand wrong side instead of the pure and Holy Word of God in the below right hand Righteous side:
The traditions of men The Word of God
Truly, truly, I say to you, before one is born again he can see the Kingdom of God
(TomL 3:3)
Truly, truly, I say to you, unless one is born again he cannot see the Kingdom of God.
(Lord Jesus Christ, John 3:3)
In Truth (John 14:6), Lord Jesus delays discussion of enter until later in His dialog with Nicodemus (see John 3:5-8) as a different condition than see, so the Word of God focuses on a man's inability to perceive King Jesus of the Kingdom of God unless the man is born of God (see John 3:3).

As a result of your Calvinism, you adulterate the Word of God into your Book of Free-willians:
The Book of Free-willians The Word of God
That which is born of the flesh profits the flesh unto being born of the Spirit
(TomL 3:6)

That which is born of the flesh is flesh, and that which is born of the Spirit is Spirit (John 3:6)
See, the King of Glory contrasts flesh from the Spirit as recorded in John 3:6 because Christ says "It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are Spirit and are Life" (John 6:63).

Your adulteration of Holy Word of God is evident in your quotations augmented with your heart's thoughts in your posts (proof post #2,121):
The word of TomL The Word of God
Jesus answered and said to them, “This is not the work of God but this is the work of man, that you believe in Him whom He has sent.”
(TomL 6:29)
Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.”
(John 6:29)
And so go your adulterations of the Holy Word of God again and again and again.

As for your heart's treasure of the word "experience" substituting as a synonym for Christ's "see" in John 3:3, please see this post #2,813 to @Rockson.

Your heart makes false statements about God and man. Free-will is a conjured concept of the traditions of men (Matthew 15:9).

In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in the affairs of man (Daniel 4:34-35)! PRAISE THE LIVING LORD JESUS CHRIST!!!
 
Making statements like you did, I can see why you reject truth~but, that being said, I truly expected better from you, maybe it was wishful thinking on part.

There are certain aspect of Calvinism I reject, and truly Calvinism is a broad term or a big umbrella of placing those who believe in unconditional salvation in or under. I reject any baptism that sprinklers it converts, or people in general; I also reject infant baptism. I reject covenant theology which some Calvinist beleive in. In short, I refuse to defend Calvinism ~I defend the word of God ~ not a sect, a particular group, or a denomination of any sort, or even a particular doctrine per se, just to be defending it above any other truth.
Every point in tulip is false I have demonstrated it from Jesus parables.


Matthew 13- The Parable of the Sower


1The same day went Jesus out of the house, and sat by the sea side.
2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6 And when the sun was up, they were scorched; and because they had no root, they withered away.
7 And some fell among thorns; and the thorns sprung up, and choked them:
8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
9 Who hath ears to hear, let him hear.


10 And the disciples came, and said unto him, Why speakest thou unto them in parables?
11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16 But blessed are your eyes, for they see: and your ears, for they hear.
17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.


18 Hear ye therefore the parable of the sower.


19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

T- man can choose to hear, see and receive the gospel
U- all can choose to believe and receive as demonstrated in the parable of the 4 soils
L- all soils received the seed without exception
I- 3 soils resisted all but 1 soil remained faithful and did not resist
P- 3/4 soils ( minds/hearts )did not preserver in the faith

1- Only something alive can be choked. You cannot choke the dead. And as we can see they all had life to begin with in each soil.
2- Only something alive can be scorched by the Sun and withered.
3- Only someone alive can receive the word in the heart and have it snatched away
4- Only someone alive can receive the word with Joy and endure for a while


Luke 14:23 And the master said to the servant, ‘Go out to the highways and hedges and compel (αναγκασον) people to come in, that my house may be filled. 24 For I tell you, none of those men who were invited shall taste my banquet.’” @synergy. Remember this from the old forum :) The Greek word αναγκασον is to urge or compel, not irresistibly draw.

There are 4 major Calvinist pillars that fall with the Parable of the Wedding Feast which is connected to the Parable of the Sower above.
  1. Monergism (Total Depravity),
  2. Preservation of Saints (many called by God but few chosen by God),
  3. Irresistible Grace (many called by God but few chosen by God),
  4. and even Limited Atonement because as many as could possibly be found were invited
hope this helps !!!
 
This particular paragraph's subjects are Nicodemus and Pharisees, not the same as RB's previous paragraph whose subjects are Nicodemus and man. Pharisees are NOT all of man. Do you understand? Your dirt poor understanding of English Grammar is being manifested for all to see. That is a common trait amongst all calvinists.

My statement was about RB's grammar skills, not about God. If you equate RB's grammar skills with God then you're further gone than what I previously imagined. 🤪

@Red Baker indicated that all men, including the Pharisees and Nicodemus, are bound in regards to this Word of God "Truly, truly, I say to you, unless one is born again he cannot see the Kingdom of God." (Lord Jesus Christ, John 3:3).

You still refuse to apologize in your self-willed pride for falsely accusing Red Baker of exempting Nicodemus from Jesus' statement recorded in John 3:3.

Your heart makes false statements about God and man. Free-will is a conjured concept of the traditions of men (Matthew 15:9).

In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in the affairs of man (Daniel 4:34-35)! PRAISE THE RIGHTEOUS AND SOLE WORD OF GOD LEADING TO ETERNAL LIFE, JESUS!!!
 
@Red Baker indicated that all men, including the Pharisees and Nicodemus, are bound in regards to this Word of God "Truly, truly, I say to you, unless one is born again he cannot see the Kingdom of God." (Lord Jesus Christ, John 3:3).

You still refuse to apologize in your self-willed pride for falsely accusing Red Baker of exempting Nicodemus from Jesus' statement recorded in John 3:3.

Your heart makes false statements about God and man. Free-will is a conjured concept of the traditions of men (Matthew 15:9).

In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in the affairs of man (Daniel 4:34-35)! PRAISE THE RIGHTEOUS AND SOLE WORD OF GOD LEADING TO ETERNAL LIFE, JESUS!!!
John 3 the context, Jesus teaching and His argument used with Nicodemus. Jesus main focus is on the Atonement. Jesus is dealing with the sin issue.

This is the cultural context in which this dialogue between a leading Jew and Jesus takes place. Jesus is correcting two fundamental misconceptions of the Jewish understanding of salvation. They will not inherit the Kingdom of God unconditionally. They must be changed. They must be reborn. This change does not take place corporately but individually, “No one [individual] can see” or “enter” the Kingdom of God without first being reborn. The Kingdom of God is not unconditionally guaranteed to them. They cannot enter the Kingdom until their sin has been dealt with, for the Kingdom of God is a holy Kingdom. There is need for real atonement before one can enter into the life of God’s Kingdom. Since sin brings death “you must be born again”. How does this happen? Nicodemus asks Jesus this same question in verse 9, “how can this be?”

Jesus quickly directs Nicodemus to the necessity of atonement. He says in verses 14 and 15, “Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in him may have eternal life.” So how does one attain the new life necessary for seeing and entering the Kingdom of God? He must look to the lifted up Messiah and believe in him. While Calvinists lay great stress on the analogy of spiritual birth with physical birth, they virtually ignore the implications involved with the analogy of the bronze serpent that Jesus specifically used to answer Nicodemus’ question of how one becomes born again (vs. 9).

The Israelites in the desert were dying from the deadly venom of snake bites. The only way they could escape certain death was to look to the bronze serpent that God had provided for their healing. Those Israelites were dying until they fixed their gaze on the bronze snake. Jesus correlates this “looking” to the snake with “believing”. When someone believes in Christ the blood of atonement is applied, the curse of sin and death is broken, and new life begins. If the Calvinistic interpretation of John3:3, 6 is correct then Jesus chose a poor analogy to explain to Nicodemus how the new life begins. If their view is correct then we must also believe that the Israelites in the desert were not given life as a result of fixing their gaze on the bronze serpent, but were rather first given life so that they could then look to [or “see”] the serpent. In this view they looked to the serpent because they had already been cured of the venom’s deadly effects. They would not have looked to the serpent to secure life; they would have looked to the serpent because they had already been given life. I would venture to say that no Calvinist believes that the Israelites looked to the bronze serpent because they had already been cured and given life. Since this is the illustration that Christ chose to explain the nature of his atonement and the means by which we attain life, it is absurd to believe that Jesus was teaching that the new birth precedes faith in John 3:3, 6. Consider the parallels,

The Bronze Snake:

The Israelites had to look to the bronze serpent to escape the deadly effects of the venom and experience life, “Anyone who is bitten can look at [the serpent] and live…when anyone was bitten by a snake and looked at the bronze snake they lived.” [Numbers 21:8, 9]

The Crucified Messiah:

Only those who look to the Messiah’s atonement by faith in His blood will escape the deadly effects of sin and experience new life, “Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in him may have eternal life. For God so loved the world that he gave his one and only Son [as a necessary atonement], that whoever believes in him shall not perish, but have eternal life.” [Jn. 3:14-16]

Rather than allowing Jesus to explain His own teaching, the Calvinist wants to “explain” what Jesus meant before He does. If we want to understand what Jesus meant by His comments in John 3:3, 6, we only need to keep reading. If we can resist the temptation to read our theology into his comments we will soon discover that one is born again by believing in Christ and thereby appropriating the benefits of His atonement. Only after the blood of the “lifted up” Messiah is applied through faith can one begin to experience the eternal life that begins at the new birth.

When Jesus said that no one can “see” or “enter” the Kingdom of God unless that person was born again, He was teaching the necessity of the application of His atoning work. Only when sin is dealt with in the life of the individual can that person experience life and move into the sphere of God’s holy Kingdom. Jesus made it clear that the soul cleansing benefits of His atoning work are given only to those who “believe” in Him.

Nicodemus may have walked away confused and frustrated but Jesus perfectly explained to him why the Jewish view of salvation was inadequate. The only way for anyone, Jew or Gentile, to attain the life of the Messianic Kingdom is for them to personally put their faith in the atoning work of the Messiah. While John 3:3 and 6, when read in the context of the entire chapter, lends further weight to the Arminian view, it fails as a proof text for the Calvinistic doctrine of regeneration preceding faith. https://berean-apologetics.communit...w-birth-as-taught-by-jesus-to-nicodemus.1824/

hope this helps !!!
 
@Red Baker indicated that all men, including the Pharisees and Nicodemus, are bound in regards to this Word of God "Truly, truly, I say to you, unless one is born again he cannot see the Kingdom of God." (Lord Jesus Christ, John 3:3).

You still refuse to apologize in your self-willed pride for falsely accusing Red Baker of exempting Nicodemus from Jesus' statement recorded in John 3:3.

Your heart makes false statements about God and man. Free-will is a conjured concept of the traditions of men (Matthew 15:9).

In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in the affairs of man (Daniel 4:34-35)! PRAISE THE RIGHTEOUS AND SOLE WORD OF GOD LEADING TO ETERNAL LIFE, JESUS!!!
Jesus taught provisional atonement.

John 3:14-18
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 that everyone who believes may have eternal life in him.”16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.

Above we see those who looked upon the brass serpent in the wilderness were healed/ saved. Moses provided a way for those bit by the poisonous snakes to be healed and not die by looking upon the brass serpent. Jesus compares Himself in the same way to be saved by His provision for their sins through His atonement to be received by faith. In both cases faith saved them in the OT wilderness as is the case with Jesus in the NT.


John 3:14-15
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 that everyone who believes may have eternal life in him

Numbers 21:8-9
The Lord said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” 9 So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.

Multiple Choice Question below :

Numbers 21:9: So Moses made a bronze serpent and put it on the flag pole; and it came about, that if a serpent bit _________, and he looked at the bronze serpent, he lived.

1. Everyone
2. An Elect Person
3. A Lucky Lottery Winner

Biblical Answer !

John Chapter 3:14-15
And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, so that everyone who believes will have eternal life in Him.

hope this helps !!!
 
Faith does precede life, regeneration , salvation but its not Gods faith, its the faith that man places in Christ to save them.

See below from Jesus own teaching. After-all He is the Savior in whom salvific faith is placed in right ? He should know.

Jesus never once taught that faith was given , granted or a gift .He said " YOUR FAITH " has saved and healed you. Not the faith I gave you healed you.

Luke 7:50
And he said to the woman, Thy faith ( not the faith I have given you )hath saved thee; go in peace.

Luke 8:48
"Daughter," said Jesus, "your faith (not the faith I have given you )has healed you. Go in peace."

Luke 17:19
Then Jesus said to him, "Rise and go; your faith( not the faith I have given you ) has made you well!"

Luke 18:42
"Receive your sight!" Jesus replied. "Your faith(not the faith I have give you ) has healed you."

Matthew 8:10
When Jesus heard this, He marveled and said to those following Him, "Truly I tell you, I have not found anyone in Israel with such great faith.

Matthew 8:13
Then Jesus said to the centurion, "Go! As you have believed, so will it be done for you." And his servant was healed at that very hour.

Matthew 9:2
Just then some men brought to Him a paralytic lying on a mat. When Jesus saw their faith, He said to the paralytic, "Take courage, son; your sins are forgiven.

Matthew 9:22
Jesus turned and saw her. "Take courage, daughter," He said, "your faith has healed you." And the woman was cured from that very hour.

Matthew 9:29
Then He touched their eyes and said, "According to your faith will it be done to you."

Matthew 15:28
"O woman," Jesus answered, "your faith is great! Let it be done for you as you desire." And her daughter was healed from that very hour.

Mark 5:34
"Daughter," said Jesus, "your faith has healed you. Go in peace and be free of your affliction."

Mark 10:52
"Go," said Jesus, "your faith has healed you." And immediately he received his sight and followed Jesus along the road.

John 4:53
So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.

Gods universal love below :

See Barnes the calvinist below :


The world
- All mankind. It does not mean any particular part of the world, but man as man - the race that had rebelled and that deserved to die. See John 6:33; John 17:21. His love for the world, or for all mankind, in giving his Son, was shown by these circumstances:

1. All the world was in ruin, and exposed to the wrath of God.

2. All people were in a hopeless condition.

3. God gave his Son. Man had no claim on him; it was a gift - an undeserved gift.

4. He gave him up to extreme sufferings, even the bitter pains of death on the cross.

5. It was for all the world. He tasted "death for every man," Hebrews 2:9. He "died for all," 2 Corinthians 5:15. "He is the propitiation for the sins of the whole world," 1 John 2:2.

That he gave - It was a free and unmerited gift. Man had no claim: and when there was no eye to pity or arm to save, it pleased God to give his Son into the hands of men to die in their stead, Galatians 1:4; Romans 8:32; Luke 22:19. It was the mere movement of love; the expression of eternal compassion, and of a desire, that sinners should not perish forever.



See Calvin on John 3:16


For God so loved the world. Christ opens up the first cause, and, as it were, the source of our salvation, and he does so, that no doubt may remain; for our minds cannot find calm repose, until we arrive at the unmerited love of God. As the whole matter of our salvation must not be sought any where else than in Christ, so we must see whence Christ came to us, and why he was offered to be our Savior. Both points are distinctly stated to us: namely, that faith in Christ brings life to all, and that Christ brought life, because the Heavenly Father loves the human race, and wishes that they should not perish.
 
Now we can clearly see the ones heart that is making false statements about Christs teaching. The one making the claims is projecting since the truth has just been revealed exposing the false doctrines being peddled. The context always exposes the false doctrines of tulip.

hope this helps !!!
 
Been out town for most of the day, been back less than an hour, so I need to get caught up, probably post tomorrow, diving is hard on me anymore especially so driving to Atlanta in all that traffic, and doing this in 3/4 of a day.
 
The new birth and the gospel.


Born of Water John 3


John 3:1-7. Lets look at the context of Jesus interaction with Nicodemus. All human beings have experienced natural birth on earth, if they expect to go to heaven, they must experience a supernatural spiritual birth from above. Nicodemus was a well educated religious leader who did not understand what the Saviour was talking about. Jesus was speaking about a spiritual birth, but Nicodemus thought of a physical birth.

The situation is no different today When you talk with people about being born again, they often begin to discuss their family's religious heritage, their church membership, religious ceremonies like baptism etc....Jesus being a patient teacher picked up on Nicodemus' words and further explained the new birth. To be "born of water" is to be born physically ("enter a second time into his mother's womb") but to be born again means to be born of the Spirit. Just as there are two parents for physical birth, so there are two for spiritual birth: the Spirit of God (John 3:5) and the Word of God (James 1:18; 1 Peter 1:23-25). The Spirit of God takes the Word of God and, when the sinner believes, imparts the life of God.Jesus was not teaching that the new birth comes through water baptism. In the NT baptism is connected with death, not birth and no amount of physical water can cause a spiritual change in a person.

The emphasis in John 3:14-21 is on believing, because salvation comes through faith. John 1:12-13 But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

Understanding Jesus teaching in John 3 on Born Again !

John 3:3 Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

4 “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”
5 Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 6 Flesh gives birth to flesh, but the Spirit gives birth to spirit. 7 You should not be surprised at my saying, ‘You must be born again.’ 8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”
9 “How can this be?” Nicodemus asked
10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things?

So lets go through this point by point.

1- to enter the kingdom of God a person must be born again( a 2nd time)
2- flesh gives birth to flesh ( 1st birth )
3- the Spirit gives birth to spirit( 2nd birth )
4- the wind(spirit) blows wherever IT pleases
5- we hear the sound of the wind but do not know where it is coming from or going to
6- the same with the Spirit( we see its effects but not its coming or going)
7- the spirit is the same as the wind- it does as it pleases and we see its effects in both the natural(wind) and supernatural ( spirit)
8- God causes us to be born again
9- the new birth is compared to the physical birth just as the wind is compared to the spirits work
10- in both cases of birth God is the Active One and the one who is birthed is passive in the process.

There can be no other reading into the text but what has been outlined in the 10 points. Those 10 points are directly from the text.

Now The PARALLELS and CONTRASTS Jesus makes in the passage are the following 10 by reading through and observing the passage :

1- the 2 births
2- the wind and the spirit
3- flesh and the spirit
4- water and spirit
5- earthly and heavenly things
6- effects of both the wind and spirit
7- the seen with the unseen
8- the physical with the supernatural
9- knowing and not knowing, understanding and not understanding
10- entering the kingdom and not entering the kingdom

summary- just as flesh gives birth to flesh( 1st birth as a person) so to does the Spirit give birth to the spirit(the new birth- born again)

Ezekiel 18 declares : “a NEW SPIRIT I WILL (future) put WITHIN them…” These predictions mean that even Ezekiel was not regenerated, nor was any man prior to Ezekiel. And Ezekiel lived near the end of the OT time period. Scripture talks about 2 kinds of life. Physical and Spiritual. What other “kind of life” does the Bible talk about other than the life we are given in the flesh when we are born of the flesh, and eternal life which we are given when we are born of the Spirit? There is no other “kind of life” taught about in the Bible. When a man is born of the eternal Spirit, by the eternal Word of God, he is given eternal life. A man is regenerated when He is made alive with Jesus Christ (Eph. 2:5). Can a man be “made alive with Jesus Christ” apart from having Jesus Christ dwelling in him? Also, Paul explicitly states, “You are not in the flesh but in the Spirit IF THE SPIRIT OF GOD DWELL IN YOU. And if any man HAVE NOT THE SPIRIT OF CHRIST HE IS NONE OF HIS.” (Rom. 8:9). We are born again THROUGH THE RESURRECTION OF JESUS CHRIST FROM THE DEAD (1Peter 1:3). Can a man be born again through the resurrection of Jesus Christ before Jesus Christ actually rose again from the dead? No so Jesus in John 3 was not talking about spiritual life in the OT but the promise of the Spirit that would come at Pentecost when His spirit would be poured out upon all who believe in Him and become born again children of God from the preaching of the gospel and receiving Him as Lord.

Biblical Order of Salvation below:

1
- the preaching of the gospel- Rom 10
2- the hearing of the gospel- Rom 10
3- belief in the gospel- John 1:12
4- receiving the gospel- John 1:12
5- repentance Luke 5:32
6- the new birth that results in #7
7- salvation, eternal life- John 1:13
8- Justification- Rom 8:30
9- Sanctification- Rom 8
10- Glorification Rom 8:30

hope this helps !!!

Your commentary compresses into "I can perceive King Jesus of the Kingdom of God before being born of God" which arrives at your traditions of men, and your adulteration of the Holy Word of God is visible on the left wrong side below as contrasted to the righteous right side of the table:
The traditions of men The Word of God
Truly, truly, I say to you, before one is born again he can see the Kingdom of God
(The Book of Free-willians 3:3)
Truly, truly, I say to you, unless one is born again he cannot see the Kingdom of God.
(Lord Jesus Christ, John 3:3)

Lord Jesus says you cannot perceive King Jesus of the Kingdom of God without first being born of God.

Your heart makes false statements about God and man. Free-will is a conjured concept of the traditions of men (Matthew 15:9).

In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in the affairs of man (Daniel 4:34-35)! PRAISE THE GIVER OF LIFE!!
 
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