Your Views on The Trinity

More ignorance

All the following use Theos

which will you deny speaks of Jehovah God

View attachment 1147
Yes when God is spoken of alone in a paragraph-Theos is used but when 2 are being called God and god, the true God was called Ho Theos( Ton Theon) which means-THE GOD, the word nor satan was called THE GOD. Its a 100% fact of life god is correct for the WORD and satan. Please do not find out the hard way.
 
Yes when God is spoken of alone in a paragraph-Theos is used but when 2 are being called God and god, the true God was called Ho Theos( Ton Theon) which means-THE GOD, the word nor satan was called THE GOD. Its a 100% fact of life god is correct for the WORD and satan. Please do not find out the hard way.
It has nothing to do with wether God is spoken of alone but wether God appears as the subject or object

Theos

View attachment 1147

Theon

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I believe "Trinity" is in the Bible; Truly, a Trinitarian does not know who they worship, but that's for the book of Revelation.

No one in 2,000 years has be able to solve this riddle of the Trinity. In fact, it is in one of their own documents (The Athanasian Creed) as to why they can't say 3 Gods, or 3 Lords, because they are "forbidden by the Catholic Religion to say, there be Three Gods or Three Lords." They recognize the problem, but that's the only reason given, you are forbidden. Trinitarians follow that to the T. And yet, Trinitarians accuse Oneness of being illogical for their doctrine of the Father and Son being the same person. That's a thief, stealing Justice from one another.
Following the doctrines of the forefathers who turned quickly.

Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me, then up rises the beast. That happened a long, long, time ago. If you wish to understand these things, I can explain.

If one wishes to come to the truth to overcome the world, one will have to come to this doctrine (else one does not have God, and still in one's sins); To overcome, one needs to believe Jesus is God's son, only literal son, which the Trinity; Oneness; Unitarian; J.W.; and like such, deny, deny a true father and son!
The three already in existence in the first book of the Bible chapter 1.
The text speaks about God the Father's Divine Nature. (Acts 17:9)
Again another verse speaks about God the Father's divine nature. (Rom 1:20)
And Col 2:9 speaks about, "In Christ all the fullness of Deity (Godhead) dwells in bodily form."
Where "Godhead" in Greek "theotes", Louw and Nida Greek-English Lexicon of the New Testament with Strong no. G2320 defined it as "the nature or state of being God - 'deity, divine nature, divine being".
(from Greek-English Lexicon Based on Semantic Domain. Copyright © 1988 United Bible Societies, New York. Used by permission.)

This proves Jesus' nature of being God. Trinity for me is they are one in the nature of being God in three distinct persons.

Acts 17:29
29 "Being then the offspring of God, we ought not to think that the
Divine Nature is like gold or silver or stone, an image formed by the art and thought of man.
NASB

Rom 1:20
20 For since the creation of the world His invisible attributes, His eternal power and
divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. 21
NASB
 
I believe "Trinity" is in the Bible; Truly, a Trinitarian does not know who they worship, but that's for the book of Revelation.

No one in 2,000 years has be able to solve this riddle of the Trinity. In fact, it is in one of their own documents (The Athanasian Creed) as to why they can't say 3 Gods,
The bible states there is one God.

Deut. 4:35, 39; 32:39; 2 Sam. 22:32; 2 Kings 5:15; Is. 37:20; 43:10; 44:6-8; 45:5, 14, 21-22; 46:9

How can one say there are three?

Trinitarians affirm what the bible teaches
 
GINOLJC to all,
HOW? please show it in Genesis 1: ... thanks in advance.

101G.
The Father is in overall supervision. The whole of creation is made by His command. Yet, we read that God said, “Let there be light.” In John’s Gospel, Jesus is described as the Word of God—and also as the Light. We can see, then, that the creation was made through Jesus—and this is supported by Colossians 1:15–17. Finally, in Genesis 1:2, we read about the Spirit “hovering over the face of the waters.” That accounts for all three Persons of the Trinity at the very start of things.

Genesis 1:26 says, “Then God said, ‘Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.’” Genesis 3:22 states, “And the LORD God said, ‘The man has now become like one of us.’” There are other passages in the Old Testament in which God refers to Himself using plural constructions. It is also interesting to note that Elohim, one of the primary titles of God in the Old Testament (occurring over 2,500 times), is in the plural form.

Another way of looking at this....

First, notice the activity taking place in these verses: making. Making in Genesis 1 and 2 is something God does. God is the “Maker of heaven and earth, the sea and everything in them” (Psalm 146:6). He does not collaborate with angels or other deities in creation (Isaiah 40:14). He is the only true and living God, and the only creator of the universe. Angels are never credited with creating mankind; nor are humans ever said to be made in the image of angels. But Jesus is credited with creating mankind. As the apostle John makes clear, the pre-incarnate Christ is the one through whom “all things were made (John 1:3, emphasis added). Jesus was not only in the beginning with God but was God (John 1:1). Additionally, we have confirmation that the New Testament authors connected the image and likeness of God in Genesis with the image and likeness of the Son: “Those God foreknew he also predestined to be conformed to the image of his Son” (Romans 8:28, emphasis added); “But we know that when Christ appears, we shall be like him, for we shall see him as he is” (1 John 3:2, emphasis added).

What about the Spirit? Like the Father and the Son, creative activity is attributed to the Spirit. For instance, in Job, we read, “The Spirit of God has made me” (Job 33:4, emphasis added).[1] And Psalm 104:30 says, “When you send your Spirit, they are created” (Cf. Psalm 33:6). The Spirit is not absent in the creation narrative either. In fact, as Sinclair Ferguson points out:

  • While generally unnoticed in the exposition of Genesis 1, it can be argued that recognizing the presence of the divine Spirit in Genesis 1:2 would provide the ‘missing link’ in the interpretation of the ‘Let us make …’ in Genesis 1:26–27. The Spirit of God would then be the only possible referent of this address within the structure of the account itself.[2]
The only personal beings attributed with involvement in the work of creation are the Persons of the Trinity, and strikingly all three Persons are said to be responsible for creation.

It is not surprising, therefore, that all three Persons of the Trinity are present at Jesus’ baptism (Mark 1:9-11), an event that echoes Genesis 1 and signifies new creation and the beginning of a new humanity. As Tim Keller writes: “There are three parties active in the creation of the world: God, God’s Spirit, and God’s Word, through which he creates. The same three parties are present at Jesus’s baptism: the Father, who is the voice; the Son, who is the Word; and the Spirit fluttering like a dove. Mark is deliberately pointing us back to the creation.”[3] The parallels between creation and new creation are intentional and illuminate for us who Mark thought the parties involved in Genesis 1 were.

MORE?
 
The Father is in overall supervision. The whole of creation is made by His command. Yet, we read that God said, “Let there be light.” In John’s Gospel, Jesus is described as the Word of God—and also as the Light. We can see, then, that the creation was made through Jesus—and this is supported by Colossians 1:15–17. Finally, in Genesis 1:2, we read about the Spirit “hovering over the face of the waters.” That accounts for all three Persons of the Trinity at the very start of things.
Made ... "THROUGH" Jesus? who is the WORD.... right. well let's see. Isaiah 44:24 "Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;"

ALONE means, having no one else present. and as for "Through" it means "by" as in BY HIMSELF in Isaiah 44:24. how do we know this? let's look up the term "BY" in the Noah Webster's 1828 Dictionary of American English.
BY: 1. Near; close; as, sit by me; that house stands by a river.
[L. pressus.]
2. Near, in motion; as, to move, go or pass by a church. But it seems, in other phrases,or with a verb in the past time, to signify past, gone beyond. "The procession is gone by;" "the hour is gone by;" "John went by." We now use past as an equivalent word. The procession is gone past. Gone by is in strictness tautology, as now used; but I apprehend by signifies primarily near.
3. Through, or with, denoting the agent, means, instrument or cause; as, "a city is destroyed by fire;" "profit is made by commerce;" "to take by force." This use answers to that of the Latin per, through, denoting a passing, acting, agency, or instrumentality.

NOTICE definition #3. Through is "by" let's clearly see it in Colossians 1:16 "For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:" by him here in Colossians 1:16 is THROUGH his WORD, meaning the ONE PERSON "GOD", Spoke creation into existence. because the Word of God in John 1:1 is God himself. John 1:1 "In the beginning was the Word, and the Word was with God, and the Word was God." BINGO, and now, John 1:3 "All things were made by him; and without him was not any thing made that was made." just as Isaiah 44:24 clearly states.


now to prove 101G point. the scripture you posted is correct, Genesis 1:26 says, “Then God said, ‘Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground." US and OUR is a Plurality, correct. well lets see, Genesis 1:27 "So God created man in his own image, in the image of God created he him; male and female created he them." well "he" and "him" are singular.

so .... is God a US and a OUR or is he a "he" and a "his" here at Genesis 1? well what if Jesus from his own LIPS say God is a "HE" would you believe him? Read Matthews 19:3 & 4 and get back with 101G.

101G
 
The bible states there is one God.

Deut. 4:35, 39; 32:39; 2 Sam. 22:32; 2 Kings 5:15; Is. 37:20; 43:10; 44:6-8; 45:5, 14, 21-22; 46:9

How can one say there are three?

Trinitarians affirm what the bible teaches
@7xLightray

Elohim(God) declare They are Three from the very beginning in Genesis chapter 1

The Scriptures Declare that Elohim is Echad

JESUS declares that They are Echad(One)

The Apostles declare that They are Echad(One)

Revelation declares that They are Echad(One)
 
Elohim(God) declare They are Three from the very beginning in Genesis chapter 1
Not saying that you're right or wrong but consider this. Elohim(God) declare "he" is "ONE" as a ECHAD of himself to come from the very beginning in Genesis chapter 1:1. and this ECHAD is described as ..... the EQUAL SHARE of himself in the flesh .... his own image..... MAN.

101G.
 
Made ... "THROUGH" Jesus? who is the WORD.... right. well let's see. Isaiah 44:24 "Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;"

ALONE means, having no one else present. and as for "Through" it means "by" as in BY HIMSELF in Isaiah 44:24. how do we know this? let's look up the term "BY" in the Noah Webster's 1828 Dictionary of American English.
BY: 1. Near; close; as, sit by me; that house stands by a river.
[L. pressus.]
2. Near, in motion; as, to move, go or pass by a church. But it seems, in other phrases,or with a verb in the past time, to signify past, gone beyond. "The procession is gone by;" "the hour is gone by;" "John went by." We now use past as an equivalent word. The procession is gone past. Gone by is in strictness tautology, as now used; but I apprehend by signifies primarily near.
3. Through, or with, denoting the agent, means, instrument or cause; as, "a city is destroyed by fire;" "profit is made by commerce;" "to take by force." This use answers to that of the Latin per, through, denoting a passing, acting, agency, or instrumentality.

NOTICE definition #3. Through is "by" let's clearly see it in Colossians 1:16 "For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:" by him here in Colossians 1:16 is THROUGH his WORD, meaning the ONE PERSON "GOD", Spoke creation into existence. because the Word of God in John 1:1 is God himself. John 1:1 "In the beginning was the Word, and the Word was with God, and the Word was God." BINGO, and now, John 1:3 "All things were made by him; and without him was not any thing made that was made." just as Isaiah 44:24 clearly states.


now to prove 101G point. the scripture you posted is correct, Genesis 1:26 says, “Then God said, ‘Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground." US and OUR is a Plurality, correct. well lets see, Genesis 1:27 "So God created man in his own image, in the image of God created he him; male and female created he them." well "he" and "him" are singular.

so .... is God a US and a OUR or is he a "he" and a "his" here at Genesis 1? well what if Jesus from his own LIPS say God is a "HE" would you believe him? Read Matthews 19:3 & 4 and get back with 101G.

101G
Sorry,

Not gonna bite on this one.

Read John 1 especially go slow over the first few verses.

Then when you are loaded for bull ready to come back... read Gen 2:24 and Matt 19:5 and Mark 10:8 and Eph 5:31

I so especially love ALL the translations of this in Mark and certainly
Contemporary English Version
Contemporary English Version ..He becomes like one person with his wife. Then they are no longer two people, but one.

Ya gotta spouse, @101G? These are about you.... I would worry more about the implications here rather then the easy stuff like The Trinity.
 
Not saying that you're right or wrong but consider this. Elohim(God) declare "he" is "ONE" as a ECHAD of himself to come from the very beginning in Genesis chapter 1:1. and this ECHAD is described as ..... the EQUAL SHARE of himself in the flesh .... his own image..... MAN.

101G.
Elohim declares that HE is The only Echad ELohim

“Hear, O Israel: The Lord our God, the Lord is one!

Hear,
שְׁמַ֖ע‪‬ (šə·ma‘)
Verb - Qal - Imperative - masculine singular
Strong's Hebrew 8085: v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

O Israel:
יִשְׂרָאֵ֑ל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's Hebrew 3478: Israel = 'God prevails' 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

The LORD
יְהוָ֥ה (Yah·weh)
Noun - proper - masculine singular
Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136

our God,
אֱלֹהֵ֖ינוּ (’ĕ·lō·hê·nū)
Noun - masculine plural
construct | first person common plural
Strong's Hebrew 430: 1) (plural) 1a) rulers, judges 1b) divine ones 1c) angels 1d) gods 2) (plural intensive-singular meaning) 2a) god, goddess 2b) godlike one 2c) works or special possessions of God 2d) the (true) God 2e) God

the LORD
יְהוָ֥ה ׀ (Yah·weh)
Noun - proper - masculine singular
Strong's Hebrew 3068: Jehovah = 'the existing One' 1) the proper name of the one true God 1a) unpronounced except with the vowel pointings of H0136

is One.
אֶחָֽד׃‪‬ (’e·ḥāḏ)
Number - masculine singular
Strong's Hebrew 259: 1) one (number) 1a) one (number) 1b) each, every 1c) a certain 1d) an (indefinite article) 1e) only, once, once for all 1f) one...another, the one...the other, one after another, one by one 1g) first 1h) eleven (in combination), eleventh (ordinal)


Now consider that this passage is DIRECTLY connected to the above passage by counting to THREE:

You shall love the Lord your God with all your heart, with all your soul, and with all your strength.
 
Folks keep giving me this a lot saying only God can forgive sins...

When I ask for a verse on that in the New Testament I am often given...


Mark 2:7
Why doth this man thus speak blasphemies? who can forgive sins but God only?


Do folks realize such a verse is not doctrine, but rather what the unbelievers said. Let that sink in. For doctrine folks are posting what the unbelieving Jews said.
 
Folks keep giving me this a lot saying only God can forgive sins...

When I ask for a verse on that in the New Testament I am often given...


Mark 2:7
Why doth this man thus speak blasphemies? who can forgive sins but God only?


Do folks realize such a verse is not doctrine, but rather what the unbelievers said. Let that sink in. For doctrine folks are posting what the unbelieving Jews said.
Allow the Word of God to sink deep within your heart/mind.

"No one can forgive sins but God..............."
 
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