The Calvinists eisegesis of John 6:55

Deuteronomy 30:11–20 (LEB) — 11 “For this commandment that I am commanding you today is not too wonderful for you, and it is not too far from you. 12 It is not in the heavens so that you might say, ‘Who will go up for us to the heavens and get it for us and cause us to hear it, so that we may do it?’ 13 And it is not beyond the sea, so that you might say, ‘Who will cross for us to the other side of the sea and take it for us and cause us to hear it, so that we may do it?’ 14 But the word is very near you, even in your mouth and in your heart, so that you may do it. 15 “See, I am setting before you today life and prosperity and death and disaster; 16 what I am commanding you today is to love Yahweh your God by going in his ways and by keeping his commandments and his statutes and his regulations, and then you will live, and you will become numerous, and Yahweh your God will bless you in the land where you are going. 17 However, if your heart turns aside and you do not listen and you are lured away and you bow down to other gods and you serve them, 18 I declare to you today that you will certainly perish; you will not extend your time on the land that you are crossing the Jordan to go there to take possession of it. 19 I invoke as a witness against you today the heaven and the earth: life and death I have set before you, blessing and curse. So choose life, so that you may live, you and your offspring, 20 by loving Yahweh your God by listening to his voice and by clinging to him, for he is your life and the length of your days in order for you to live on the land that Yahweh swore to your ancestors, to Abraham, to Isaac, and to Jacob, to give to them.”
God was speaking to His Chosen nation Israel who He had redeemed from Egypt, this is under the old covenant with national Israel. This is based on works. This is not instructions on salvation by grace. Life here is not choosing eternal life
 
God was speaking to His Chosen nation Israel who He had redeemed from Egypt, this is under the old covenant with national Israel. This is based on works. This is not instructions on salvation by grace. Life here is not choosing eternal life
How did you address the ability of the people so that they may do it.?

Deuteronomy 30:11–20 (LEB) — 11 “For this commandment that I am commanding you today is not too wonderful for you, and it is not too far from you. 12 It is not in the heavens so that you might say, ‘Who will go up for us to the heavens and get it for us and cause us to hear it, so that we may do it?’ 13 And it is not beyond the sea, so that you might say, ‘Who will cross for us to the other side of the sea and take it for us and cause us to hear it, so that we may do it?’ 14 But the word is very near you, even in your mouth and in your heart, so that you may do it. 15 “See, I am setting before you today life and prosperity and death and disaster; 16 what I am commanding you today is to love Yahweh your God by going in his ways and by keeping his commandments and his statutes and his regulations, and then you will live, and you will become numerous, and Yahweh your God will bless you in the land where you are going. 17 However, if your heart turns aside and you do not listen and you are lured away and you bow down to other gods and you serve them, 18 I declare to you today that you will certainly perish; you will not extend your time on the land that you are crossing the Jordan to go there to take possession of it. 19 I invoke as a witness against you today the heaven and the earth: life and death I have set before you, blessing and curse. So choose life, so that you may live, you and your offspring, 20 by loving Yahweh your God by listening to his voice and by clinging to him, for he is your life and the length of your days in order for you to live on the land that Yahweh swore to your ancestors, to Abraham, to Isaac, and to Jacob, to give to them.”
 
How did you address the ability of the people so that they may do it.?

Deuteronomy 30:11–20 (LEB) — 11 “For this commandment that I am commanding you today is not too wonderful for you, and it is not too far from you. 12 It is not in the heavens so that you might say, ‘Who will go up for us to the heavens and get it for us and cause us to hear it, so that we may do it?’ 13 And it is not beyond the sea, so that you might say, ‘Who will cross for us to the other side of the sea and take it for us and cause us to hear it, so that we may do it?’ 14 But the word is very near you, even in your mouth and in your heart, so that you may do it. 15 “See, I am setting before you today life and prosperity and death and disaster; 16 what I am commanding you today is to love Yahweh your God by going in his ways and by keeping his commandments and his statutes and his regulations, and then you will live, and you will become numerous, and Yahweh your God will bless you in the land where you are going. 17 However, if your heart turns aside and you do not listen and you are lured away and you bow down to other gods and you serve them, 18 I declare to you today that you will certainly perish; you will not extend your time on the land that you are crossing the Jordan to go there to take possession of it. 19 I invoke as a witness against you today the heaven and the earth: life and death I have set before you, blessing and curse. So choose life, so that you may live, you and your offspring, 20 by loving Yahweh your God by listening to his voice and by clinging to him, for he is your life and the length of your days in order for you to live on the land that Yahweh swore to your ancestors, to Abraham, to Isaac, and to Jacob, to give to them.”
You didn't listen to a word I said
 
You didn't listen to a word I said
Um, you totally failed to address your doctrine of total inability.

You did not have a word addressing it

How did you address the ability of the people so that they may do it.?

Deuteronomy 30:11–20 (LEB) — 11 “For this commandment that I am commanding you today is not too wonderful for you, and it is not too far from you. 12 It is not in the heavens so that you might say, ‘Who will go up for us to the heavens and get it for us and cause us to hear it, so that we may do it?’ 13 And it is not beyond the sea, so that you might say, ‘Who will cross for us to the other side of the sea and take it for us and cause us to hear it, so that we may do it?’ 14 But the word is very near you, even in your mouth and in your heart, so that you may do it. 15 “See, I am setting before you today life and prosperity and death and disaster; 16 what I am commanding you today is to love Yahweh your God by going in his ways and by keeping his commandments and his statutes and his regulations, and then you will live, and you will become numerous, and Yahweh your God will bless you in the land where you are going. 17 However, if your heart turns aside and you do not listen and you are lured away and you bow down to other gods and you serve them, 18 I declare to you today that you will certainly perish; you will not extend your time on the land that you are crossing the Jordan to go there to take possession of it. 19 I invoke as a witness against you today the heaven and the earth: life and death I have set before you, blessing and curse. So choose life, so that you may live, you and your offspring, 20 by loving Yahweh your God by listening to his voice and by clinging to him, for he is your life and the length of your days in order for you to live on the land that Yahweh swore to your ancestors, to Abraham, to Isaac, and to Jacob, to give to them.”

You clearly did not
 
Um, you totally failed to address your doctrine of total inability.

You did not have a word addressing it

How did you address the ability of the people so that they may do it.?

Deuteronomy 30:11–20 (LEB) — 11 “For this commandment that I am commanding you today is not too wonderful for you, and it is not too far from you. 12 It is not in the heavens so that you might say, ‘Who will go up for us to the heavens and get it for us and cause us to hear it, so that we may do it?’ 13 And it is not beyond the sea, so that you might say, ‘Who will cross for us to the other side of the sea and take it for us and cause us to hear it, so that we may do it?’ 14 But the word is very near you, even in your mouth and in your heart, so that you may do it. 15 “See, I am setting before you today life and prosperity and death and disaster; 16 what I am commanding you today is to love Yahweh your God by going in his ways and by keeping his commandments and his statutes and his regulations, and then you will live, and you will become numerous, and Yahweh your God will bless you in the land where you are going. 17 However, if your heart turns aside and you do not listen and you are lured away and you bow down to other gods and you serve them, 18 I declare to you today that you will certainly perish; you will not extend your time on the land that you are crossing the Jordan to go there to take possession of it. 19 I invoke as a witness against you today the heaven and the earth: life and death I have set before you, blessing and curse. So choose life, so that you may live, you and your offspring, 20 by loving Yahweh your God by listening to his voice and by clinging to him, for he is your life and the length of your days in order for you to live on the land that Yahweh swore to your ancestors, to Abraham, to Isaac, and to Jacob, to give to them.”

You clearly did not
You didn't listen to a word I said
 
You didn't listen to a word I said
Again

Um, you totally failed to address your doctrine of total inability.

You did not have a word addressing it

How did you address the ability of the people so that they may do it.?

Deuteronomy 30:11–20 (LEB) — 11 “For this commandment that I am commanding you today is not too wonderful for you, and it is not too far from you. 12 It is not in the heavens so that you might say, ‘Who will go up for us to the heavens and get it for us and cause us to hear it, so that we may do it?’ 13 And it is not beyond the sea, so that you might say, ‘Who will cross for us to the other side of the sea and take it for us and cause us to hear it, so that we may do it?’ 14 But the word is very near you, even in your mouth and in your heart, so that you may do it. 15 “See, I am setting before you today life and prosperity and death and disaster; 16 what I am commanding you today is to love Yahweh your God by going in his ways and by keeping his commandments and his statutes and his regulations, and then you will live, and you will become numerous, and Yahweh your God will bless you in the land where you are going. 17 However, if your heart turns aside and you do not listen and you are lured away and you bow down to other gods and you serve them, 18 I declare to you today that you will certainly perish; you will not extend your time on the land that you are crossing the Jordan to go there to take possession of it. 19 I invoke as a witness against you today the heaven and the earth: life and death I have set before you, blessing and curse. So choose life, so that you may live, you and your offspring, 20 by loving Yahweh your God by listening to his voice and by clinging to him, for he is your life and the length of your days in order for you to live on the land that Yahweh swore to your ancestors, to Abraham, to Isaac, and to Jacob, to give to them.”

You clearly did not
 
Again

Um, you totally failed to address your doctrine of total inability.

You did not have a word addressing it

How did you address the ability of the people so that they may do it.?

Deuteronomy 30:11–20 (LEB) — 11 “For this commandment that I am commanding you today is not too wonderful for you, and it is not too far from you. 12 It is not in the heavens so that you might say, ‘Who will go up for us to the heavens and get it for us and cause us to hear it, so that we may do it?’ 13 And it is not beyond the sea, so that you might say, ‘Who will cross for us to the other side of the sea and take it for us and cause us to hear it, so that we may do it?’ 14 But the word is very near you, even in your mouth and in your heart, so that you may do it. 15 “See, I am setting before you today life and prosperity and death and disaster; 16 what I am commanding you today is to love Yahweh your God by going in his ways and by keeping his commandments and his statutes and his regulations, and then you will live, and you will become numerous, and Yahweh your God will bless you in the land where you are going. 17 However, if your heart turns aside and you do not listen and you are lured away and you bow down to other gods and you serve them, 18 I declare to you today that you will certainly perish; you will not extend your time on the land that you are crossing the Jordan to go there to take possession of it. 19 I invoke as a witness against you today the heaven and the earth: life and death I have set before you, blessing and curse. So choose life, so that you may live, you and your offspring, 20 by loving Yahweh your God by listening to his voice and by clinging to him, for he is your life and the length of your days in order for you to live on the land that Yahweh swore to your ancestors, to Abraham, to Isaac, and to Jacob, to give to them.”

You clearly did not
You didn't listen to a word I said
 
WHAT ABOUT ABRAHAM?

The scriptures tells us, Abraham believed God and it was counted to him for righteousness (Genesis 15:6; Romans 4:3, 9, 22; Galatians 3; 6; James 2:23).
Looking objectively at the life of Abram/Abraham ... Was he really an innately RIGHTEOUS man, or was he "righteous" because "God declared him righteous?"

Romans 9:15-16 [KJV] For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

... yet you keep insisting that it IS BECAUSE OF "him that willeth" and "him that runneth" [the will and actions of man].
 
Looking objectively at the life of Abram/Abraham ... Was he really an innately RIGHTEOUS man, or was he "righteous" because "God declared him righteous?"

Romans 9:15-16 [KJV] For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

... yet you keep insisting that it IS BECAUSE OF "him that willeth" and "him that runneth" [the will and actions of man].
Yes, God shows mercy. He also called Abraham righteous.

It takes a certain standard to be declared righteous by God.

WHAT ABOUT ABRAHAM?

The scriptures tells us, Abraham believed God and it was counted to him for righteousness (Genesis 15:6; Romans 4:3, 9, 22; Galatians 3; 6; James 2:23).

Abraham had integrity of heart (Genesis 20:5-6) and a faithful heart towards God(Nehemiah 9:7, 8) and Abraham is called the friend of God (2 Chronicles 20:7; Isaiah 41:8; James 2:23). Throughout scripture God is referred to as the God of Abraham, Isaac, and Jacob (Matthew 32:22; Mark 12:26; Luke 20:37; Acts 3:13; 7:32).

Jesus said Abraham rejoiced to see my day: and he saw it, and was glad (John 8:56) and God’s promise to Abraham was to bless all the nations through his seed: Jesus Christ (Acts 3:25; Galatians 3:16).

Abraham is called the father of faith and the father of all who believe (Romans 4:16; Galatians 3:7, 9, 29) and the blessing of Abraham comes on the Gentiles through faith in Jesus Christ (Galatians 3:14).

Abraham was a man of faith who obeyed and feared God (Genesis 22: 12; 26:5; Hebrews 11:8). We see also that Isaac and Jacob were men of faith who feared the Lord and obeyed him as well.

Abraham acted in a way that Calvinist determinists state is not possible.
 
Looking objectively at the life of Abram/Abraham ... Was he really an innately RIGHTEOUS man, or was he "righteous" because "God declared him righteous?"

Romans 9:15-16 [KJV] For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

... yet you keep insisting that it IS BECAUSE OF "him that willeth" and "him that runneth" [the will and actions of man].
Do you seriously believe God termed him righteous if all he did was unrighteous?

From the post that which you failed to address


WHAT ABOUT ABRAHAM?

The scriptures tells us, Abraham believed God and it was counted to him for righteousness (Genesis 15:6; Romans 4:3, 9, 22; Galatians 3; 6; James 2:23).

Hello, that in itself refutes the Calvinist idea of total inability.

Abraham had integrity of heart (Genesis 20:5-6)

Contra Calvinism/Calvinist-type theology


and a faithful heart towards God(Nehemiah 9:7, 8)

Contra Calvinism/Calvinist-type theology

And Abraham is called the friend of God (2 Chronicles 20:7; Isaiah 41:8; James 2:23).

Both clearly dispute the Calvinist/Calvinist-type theology of all men having a natural hatred toward God.

Throughout scripture God is referred to as the God of Abraham, Isaac, and Jacob (Matthew 32:22; Mark 12:26; Luke 20:37; Acts 3:13; 7:32).

Jesus said Abraham rejoiced to see my day: and he saw it, and was glad (John 8:56) and God’s promise to Abraham was to bless all the nations through his seed: Jesus Christ (Acts 3:25; Galatians 3:16).

Abraham is called the father of faith and the father of all who believe (Romans 4:16; Galatians 3:7, 9, 29) and the blessing of Abraham comes on the Gentiles through faith in Jesus Christ (Galatians 3:14).

Abraham was a man of faith who obeyed and feared God (Genesis 22: 12; 26:5; Hebrews 11:8). We see also that Isaac and Jacob were men of faith who feared the Lord and obeyed him as well.

Calvinism/Calvinist-type theology is contrary to scripture.
 
Read again as God says they can do it.

Your theology says they cannot.

Deuteronomy 30:11–20 (LEB) — 11 “For this commandment that I am commanding you today is not too wonderful for you, and it is not too far from you. 12 It is not in the heavens so that you might say, ‘Who will go up for us to the heavens and get it for us and cause us to hear it, so that we may do it?’ 13 And it is not beyond the sea, so that you might say, ‘Who will cross for us to the other side of the sea and take it for us and cause us to hear it, so that we may do it?’ 14 But the word is very near you, even in your mouth and in your heart, so that you may do it. 15 “See, I am setting before you today life and prosperity and death and disaster; 16 what I am commanding you today is to love Yahweh your God by going in his ways and by keeping his commandments and his statutes and his regulations, and then you will live, and you will become numerous, and Yahweh your God will bless you in the land where you are going. 17 However, if your heart turns aside and you do not listen and you are lured away and you bow down to other gods and you serve them, 18 I declare to you today that you will certainly perish; you will not extend your time on the land that you are crossing the Jordan to go there to take possession of it. 19 I invoke as a witness against you today the heaven and the earth: life and death I have set before you, blessing and curse. So choose life, so that you may live, you and your offspring, 20 by loving Yahweh your God by listening to his voice and by clinging to him, for he is your life and the length of your days in order for you to live on the land that Yahweh swore to your ancestors, to Abraham, to Isaac, and to Jacob, to give to them.”

There is no way you can make so that you may do it, mean you cannot do it.
Who is that text written to? Who is the audience? So no, it says no such thing.
 
Abraham acted in a way that Calvinist determinists state is not possible.
Genesis 12 [NKJV]
1 Now the LORD had said to Abram:​
“Get out of your country,​
From your family​
And from your father’s house,​
To a land that I will show you.​
2 I will make you a great nation;​
I will bless you​
And make your name great;​
And you shall be a blessing.​
3 I will bless those who bless you,​
And I will curse him who curses you;​
And in you all the families of the earth shall be blessed.”​
4 So Abram departed as the LORD had spoken to him, and Lot went with him. And Abram was seventy-five years old when he departed from Haran. 5 Then Abram took Sarai his wife and Lot his brother’s son, and all their possessions that they had gathered, and the people whom they had acquired in Haran, and they departed to go to the land of Canaan. So they came to the land of Canaan. 6 Abram passed through the land to the place of Shechem, as far as the terebinth tree of Moreh. And the Canaanites were then in the land.​
7 Then the LORD appeared to Abram and said, “To your descendants I will give this land.” And there he built an altar to the LORD, who had appeared to him. 8 And he moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the LORD and called on the name of the LORD. 9 So Abram journeyed, going on still toward the South.​
10 Now there was a famine in the land, and Abram went down to Egypt to dwell there, for the famine was severe in the land. 11 And it came to pass, when he was close to entering Egypt, that he said to Sarai his wife, “Indeed I know that you are a woman of beautiful countenance. 12 Therefore it will happen, when the Egyptians see you, that they will say, ‘This is his wife’; and they will kill me, but they will let you live. 13 Please say you are my sister, that it may be well with me for your sake, and that I may live because of you.”​
14 So it was, when Abram came into Egypt, that the Egyptians saw the woman, that she was very beautiful. 15 The princes of Pharaoh also saw her and commended her to Pharaoh. And the woman was taken to Pharaoh’s house. 16 He treated Abram well for her sake. He had sheep, oxen, male donkeys, male and female servants, female donkeys, and camels.​
17 But the LORD plagued Pharaoh and his house with great plagues because of Sarai, Abram’s wife. 18 And Pharaoh called Abram and said, “What is this you have done to me? Why did you not tell me that she was your wife? 19 Why did you say, ‘She is my sister’? I might have taken her as my wife. Now therefore, here is your wife; take her and go your way.” 20 So Pharaoh commanded his men concerning him; and they sent him away, with his wife and all that he had.​

Abraham behaved EXACTLY as Calvinists claim all men behave (we are naturally sinful) and GOD behaved EXACTLY as Calvinists claim God behaves (He shows mercy on whomever He chooses to show mercy ... a gift of grace).
 
Who is that text written to? Who is the audience? So no, it says no such thing.
Sorry the audience does not make God's word false

Read again as God says they can do it.

Your theology says they cannot.

Deuteronomy 30:11–20 (LEB) — 11 “For this commandment that I am commanding you today is not too wonderful for you, and it is not too far from you. 12 It is not in the heavens so that you might say, ‘Who will go up for us to the heavens and get it for us and cause us to hear it, so that we may do it?’ 13 And it is not beyond the sea, so that you might say, ‘Who will cross for us to the other side of the sea and take it for us and cause us to hear it, so that we may do it?’ 14 But the word is very near you, even in your mouth and in your heart, so that you may do it. 15 “See, I am setting before you today life and prosperity and death and disaster; 16 what I am commanding you today is to love Yahweh your God by going in his ways and by keeping his commandments and his statutes and his regulations, and then you will live, and you will become numerous, and Yahweh your God will bless you in the land where you are going. 17 However, if your heart turns aside and you do not listen and you are lured away and you bow down to other gods and you serve them, 18 I declare to you today that you will certainly perish; you will not extend your time on the land that you are crossing the Jordan to go there to take possession of it. 19 I invoke as a witness against you today the heaven and the earth: life and death I have set before you, blessing and curse. So choose life, so that you may live, you and your offspring, 20 by loving Yahweh your God by listening to his voice and by clinging to him, for he is your life and the length of your days in order for you to live on the land that Yahweh swore to your ancestors, to Abraham, to Isaac, and to Jacob, to give to them.”

There is no way you can make so that you may do it, mean you cannot do it
Genesis 12 [NKJV]
1 Now the LORD had said to Abram:​
“Get out of your country,​
From your family​
And from your father’s house,​
To a land that I will show you.​
2 I will make you a great nation;​
I will bless you​
And make your name great;​
And you shall be a blessing.​
3 I will bless those who bless you,​
And I will curse him who curses you;​
And in you all the families of the earth shall be blessed.”​
4 So Abram departed as the LORD had spoken to him, and Lot went with him. And Abram was seventy-five years old when he departed from Haran. 5 Then Abram took Sarai his wife and Lot his brother’s son, and all their possessions that they had gathered, and the people whom they had acquired in Haran, and they departed to go to the land of Canaan. So they came to the land of Canaan. 6 Abram passed through the land to the place of Shechem, as far as the terebinth tree of Moreh. And the Canaanites were then in the land.​
7 Then the LORD appeared to Abram and said, “To your descendants I will give this land.” And there he built an altar to the LORD, who had appeared to him. 8 And he moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the LORD and called on the name of the LORD. 9 So Abram journeyed, going on still toward the South.​
10 Now there was a famine in the land, and Abram went down to Egypt to dwell there, for the famine was severe in the land. 11 And it came to pass, when he was close to entering Egypt, that he said to Sarai his wife, “Indeed I know that you are a woman of beautiful countenance. 12 Therefore it will happen, when the Egyptians see you, that they will say, ‘This is his wife’; and they will kill me, but they will let you live. 13 Please say you are my sister, that it may be well with me for your sake, and that I may live because of you.”​
14 So it was, when Abram came into Egypt, that the Egyptians saw the woman, that she was very beautiful. 15 The princes of Pharaoh also saw her and commended her to Pharaoh. And the woman was taken to Pharaoh’s house. 16 He treated Abram well for her sake. He had sheep, oxen, male donkeys, male and female servants, female donkeys, and camels.​
17 But the LORD plagued Pharaoh and his house with great plagues because of Sarai, Abram’s wife. 18 And Pharaoh called Abram and said, “What is this you have done to me? Why did you not tell me that she was your wife? 19 Why did you say, ‘She is my sister’? I might have taken her as my wife. Now therefore, here is your wife; take her and go your way.” 20 So Pharaoh commanded his men concerning him; and they sent him away, with his wife and all that he had.​

Abraham behaved EXACTLY as Calvinists claim all men behave (we are naturally sinful) and GOD behaved EXACTLY as Calvinists claim God behaves (He shows mercy on whomever He chooses to show mercy ... a gift of grace).
Afraid not, as if he were to act according to Calvinism, he could do none of these.

Do you seriously believe God termed him righteous if all he did was unrighteous?

From the post that which you failed to address


WHAT ABOUT ABRAHAM?

The scriptures tells us, Abraham believed God and it was counted to him for righteousness (Genesis 15:6; Romans 4:3, 9, 22; Galatians 3; 6; James 2:23).

Hello, that in itself refutes the Calvinist idea of total inability.

He cannot do so according to Calvinism

You cannot escape his believing God by pointing out a single failure of Abraham concerning his wife


Abraham had integrity of heart (Genesis 20:5-6)

Contra Calvinism/Calvinist-type theology


and a faithful heart towards God(Nehemiah 9:7, 8)

Contra Calvinism/Calvinist-type theology

And Abraham is called the friend of God (2 Chronicles 20:7; Isaiah 41:8; James 2:23).

Mentioning Abraham's wife does not change a verse

Both clearly dispute the Calvinist/Calvinist-type theology of all men having a natural hatred toward God.

Throughout scripture God is referred to as the God of Abraham, Isaac, and Jacob (Matthew 32:22; Mark 12:26; Luke 20:37; Acts 3:13; 7:32).

Jesus said Abraham rejoiced to see my day: and he saw it, and was glad (John 8:56) and God’s promise to Abraham was to bless all the nations through his seed: Jesus Christ (Acts 3:25; Galatians 3:16).

Abraham is called the father of faith and the father of all who believe (Romans 4:16; Galatians 3:7, 9, 29) and the blessing of Abraham comes on the Gentiles through faith in Jesus Christ (Galatians 3:14).

Abraham was a man of faith who obeyed and feared God (Genesis 22: 12; 26:5; Hebrews 11:8). We see also that Isaac and Jacob were men of faith who feared the Lord and obeyed him as well.

Calvinism/Calvinist-type theology is contrary to scripture.
 
From the post that which you failed to address
:ROFLMAO:

You addressed NOTHING of my post except to demand that I address MORE of your post. ("Afraid not" is not an actual rebuttal.)
However to make you happy ...
WHAT ABOUT ABRAHAM?

The scriptures tells us, Abraham believed God and it was counted to him for righteousness (Genesis 15:6; Romans 4:3, 9, 22; Galatians 3; 6; James 2:23).

Hello, that in itself refutes the Calvinist idea of total inability.

He cannot do so according to Calvinism

You cannot escape his believing God by pointing out a single failure of Abraham concerning his wife


Abraham had integrity of heart (Genesis 20:5-6)

Contra Calvinism/Calvinist-type theology


and a faithful heart towards God(Nehemiah 9:7, 8)

Contra Calvinism/Calvinist-type theology

And Abraham is called the friend of God (2 Chronicles 20:7; Isaiah 41:8; James 2:23).

Mentioning Abraham's wife does not change a verse

Both clearly dispute the Calvinist/Calvinist-type theology of all men having a natural hatred toward God.

Throughout scripture God is referred to as the God of Abraham, Isaac, and Jacob (Matthew 32:22; Mark 12:26; Luke 20:37; Acts 3:13; 7:32).

Jesus said Abraham rejoiced to see my day: and he saw it, and was glad (John 8:56) and God’s promise to Abraham was to bless all the nations through his seed: Jesus Christ (Acts 3:25; Galatians 3:16).

Abraham is called the father of faith and the father of all who believe (Romans 4:16; Galatians 3:7, 9, 29) and the blessing of Abraham comes on the Gentiles through faith in Jesus Christ (Galatians 3:14).

Abraham was a man of faith who obeyed and feared God (Genesis 22: 12; 26:5; Hebrews 11:8). We see also that Isaac and Jacob were men of faith who feared the Lord and obeyed him as well.

Calvinism/Calvinist-type theology is contrary to scripture.
Afraid not. ;)
 
Your theology says they cannot.

Deuteronomy 30:11–20 (LEB) — 11 “For this commandment that I am commanding you today is not too wonderful for you, and it is not too far from you. 12 It is not in the heavens so that you might say, ‘Who will go up for us to the heavens and get it for us and cause us to hear it, so that we may do it?’ 13 And it is not beyond the sea, so that you might say, ‘Who will cross for us to the other side of the sea and take it for us and cause us to hear it, so that we may do it?’ 14 But the word is very near you, even in your mouth and in your heart, so that you may do it. 15 “See, I am setting before you today life and prosperity and death and disaster; 16 what I am commanding you today is to love Yahweh your God by going in his ways and by keeping his commandments and his statutes and his regulations, and then you will live, and you will become numerous, and Yahweh your God will bless you in the land where you are going. 17 However, if your heart turns aside and you do not listen and you are lured away and you bow down to other gods and you serve them, 18 I declare to you today that you will certainly perish; you will not extend your time on the land that you are crossing the Jordan to go there to take possession of it. 19 I invoke as a witness against you today the heaven and the earth: life and death I have set before you, blessing and curse. So choose life, so that you may live, you and your offspring, 20 by loving Yahweh your God by listening to his voice and by clinging to him, for he is your life and the length of your days in order for you to live on the land that Yahweh swore to your ancestors, to Abraham, to Isaac, and to Jacob, to give to them.”
... and THEY did not.

Q.E.D.
Man is incapable of coming to salvation without an act of God preceding it ... is proven.
 
... and THEY did not.

Q.E.D.
Man is incapable of coming to salvation without an act of God preceding it ... is proven.
First you ignore this

Your theology says they cannot.

Deuteronomy 30:11–20 (LEB) — 11 “For this commandment that I am commanding you today is not too wonderful for you, and it is not too far from you. 12 It is not in the heavens so that you might say, ‘Who will go up for us to the heavens and get it for us and cause us to hear it, so that we may do it?’ 13 And it is not beyond the sea, so that you might say, ‘Who will cross for us to the other side of the sea and take it for us and cause us to hear it, so that we may do it?’ 14 But the word is very near you, even in your mouth and in your heart, so that you may do it. 15 “See, I am setting before you today life and prosperity and death and disaster; 16 what I am commanding you today is to love Yahweh your God by going in his ways and by keeping his commandments and his statutes and his regulations, and then you will live, and you will become numerous, and Yahweh your God will bless you in the land where you are going. 17 However, if your heart turns aside and you do not listen and you are lured away and you bow down to other gods and you serve them, 18 I declare to you today that you will certainly perish; you will not extend your time on the land that you are crossing the Jordan to go there to take possession of it. 19 I invoke as a witness against you today the heaven and the earth: life and death I have set before you, blessing and curse. So choose life, so that you may live, you and your offspring, 20 by loving Yahweh your God by listening to his voice and by clinging to him, for he is your life and the length of your days in order for you to live on the land that Yahweh swore to your ancestors, to Abraham, to Isaac, and to Jacob, to give to them.”

But God says they can

And then also this.

In Genesis 4, the concept of total inability is called into question.

After Cain became angry because God had accepted Abel’s offering and had not accepted his offering, God told Cain that sin was knocking at the door and that he should not allow it to rule over him, least it become his master (see Genesis 4:6-7).

God did not deal with Cain as if he were totally depraved. On the contrary, God instructed Cain to rule over this sin that was knocking at the door. The Bible tells us that Cain murdered his brother not because he was totally depraved, but because his deeds were evil and his brother’s was righteous.

For this is the message that ye heard from the beginning, that we should love one another. Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. (1 John 3:10-11)

If all humanity were totally depraved, then this would include Abel, yet the apostle John tells us that Abel’s works were righteous. Remember the definition of depravity is a very evil quality or way of behaving: an evil or immoral act. The Bible never describes Abel in this way. On the contrary, the Bible repeatedly describes Abel and his works as righteous.

If Cain and Abel had been totally depraved, Cain would have been unable to rule over the sin knocking at the door, and Abel would not have done that which was righteous.

In the gospels, the Lord Jesus Christ declared that Abel was righteous (Matthew 23:35) and the writer of Hebrews tells us: Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. (Hebrews 11:4)

No matter how you stack it, the statement, “Abel obtained witness that he was righteous,” completely dismantles any concept of total depravity: a theology that does not take into account the testimony of scripture concerning the real people who lived for God.

If the doctrine of total depravity were true, it would be true of everyone, but what about those in scripture who sought after God?

WHAT ABOUT ENOCH?

The Bible says, Enoch walked with God (Genesis 5:24). The author of Hebrews tells us: By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.(Hebrews 11:4)

Enoch was such a man of God, who pleased God, he never died! Jude tells us that Enoch prophesied of the coming of the Lord as well (Jude 1:14).

WHAT ABOUT NOAH?

The Bible says Noah was a just man and perfect in his generations, and Noah walked with God (Genesis 6:9). Noah was righteous in the sight of the Lord (Genesis 7:1) and in Ezekiel, God mentions Noah along with Daniel and Job as righteous (Ezekiel 14:14, 20).

In the New Testament, the apostle Peter refers to Noah as a preacher of righteousness (2 Peter 2:5) and the writer of Hebrews testifies of Noah’s righteousness as well.

By faith Noah, being warned of God of things not seen as yet, moved with fear (the fear of the Lord), prepared an ark to the saving of his house; by the which he condemned the world, and became the heir of the righteousness which is by faith (Hebrews 11:7).

WHAT ABOUT ABRAHAM?

The scriptures tells us, Abraham believed God and it was counted to him for righteousness (Genesis 15:6; Romans 4:3, 9, 22; Galatians 3; 6; James 2:23).

Abraham had integrity of heart (Genesis 20:5-6) and a faithful heart towards God(Nehemiah 9:7, 8) and Abraham is called the friend of God (2 Chronicles 20:7; Isaiah 41:8; James 2:23). Throughout scripture God is referred to as the God of Abraham, Isaac, and Jacob (Matthew 32:22; Mark 12:26; Luke 20:37; Acts 3:13; 7:32).

Jesus said Abraham rejoiced to see my day: and he saw it, and was glad (John 8:56) and God’s promise to Abraham was to bless all the nations through his seed: Jesus Christ (Acts 3:25; Galatians 3:16).

Abraham is called the father of faith and the father of all who believe (Romans 4:16; Galatians 3:7, 9, 29) and the blessing of Abraham comes on the Gentiles through faith in Jesus Christ (Galatians 3:14).

Abraham was a man of faith who obeyed and feared God (Genesis 22: 12; 26:5; Hebrews 11:8). We see also that Isaac and Jacob were men of faith who feared the Lord and obeyed him as well.

Also, the apostle Peter refers to Sarah, Abraham’s wife, as an example of holy women, who trusted God, by adorning themselves with a meek and quite spirit (1 Peter 3:4-6).

Lot, Abraham’s nephew, also was a righteous man.

In 2 Peter 2:7-10, the apostle Peter references Lot as an example of how the Lord is able to deliver the godly out of temptations. Peter calls Lot a just and righteous man whom the Lord delivered from the fitly lifestyle of the inhabitants of Sodom and Gomorrha.

We also read of others in the scriptures, who feared God, before we ever get to Moses and the Exodus of Israel from Egypt. For example the Hebrew midwives feared God and refused to obey the King of Egypt (Exodus 1:17) and because they feared the Lord, many lives of Hebrew children were spared, and God gave the midwives familes (Exodus 1:20-21).

WHAT ABOUT JOSEPH, MOSES, JOSHUA, AND CALEB?

Joseph fled from sin when he was tempted by Potiphar’s wife (Genesis 39:7-12) and forgave his brothers who betrayed him.

Moses is called the man of God (Deuteronomy 33:1; Psalm 90:1; 1 Chronicles 23;14) and was a very humble man (Numbers 12:3) and interceded for Israel seeking God’s forgiveness and favor (Exodus 32:11). Moses feared the Lord (Deuteronomy 9:16-29) and was faithful in God’s house (Numbers 12:7; Hebrews 3:5).

Furthermore, the author of Hebrews says, By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. Through faith he kept the Passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned (Hebrews 11:24-29).

Moses’ successor, Joshua, was chosen by God to lead the children of Israel into the Promised Land because he was a man who sought God, feared God, and trusted God. Also the mantle which God had placed on Moses was transferred to Joshua before he led Israel into the Promised land (Deuteronomy 31:14, 23; 34:9).



During the time of Moses we read of others like Caleb, who along with Joshua were the only 2 among the 12 spies who trusted God and because of their faith they were rewarded by God. In fact God said of the following about Caleb:



But My servant Caleb, because he had another spirit with him, and hath followed Me fully, him will I bring into the land where into he went; and his seed shall possess it (Numbers 14:24).



WHAT ABOUT PHINEHAS AND OTHERS?



We also read of Phinehas, who was of priestly descent. He was zealous for God’s holy justice and turned God’s wrath away from the children of Israel (Numbers 25:7-13) and his zeal for God was counted as righteousness to him and to his generations (Psalm 106:30-31). God gave to him and his descendants a covenant of peace because he was jealous with zeal for the Lord.



Job also was a righteous man (Ezekiel 14:14, 20). In fact the Bible says he was perfect and upright, and one that feared God, and eschewed evil (Job 1:1). Job was such a godly man that God even showcased him in the face of Satan (Job 1:8). Job was God’s servant, a man accepted by God (Job 42:7-8) and an example of patience (James 5:10-11) and he learned that God is merciful and compassionate.



As we venture through the scriptures we read of God’s servants such as Gideon, Deborah, Ruth, Naomi, Boaz, Hannah, Samuel, Jonathan, Elijah, Elisha, Isaiah, Jeremiah, Ezekiel, Nehemiah, Ezra, Esther and others who feared God, sought him, and were righteous in his sight.
 
:ROFLMAO:

You addressed NOTHING of my post except to demand that I address MORE of your post. ("Afraid not" is not an actual rebuttal.)
However to make you happy ...

Afraid not. ;)
Your post ignored all the evidence I posted


then you post this

Man is incapable of coming to salvation without an act of God preceding it ... is proven.

which does nothing at all to prove your theology of unconditional election

Hello

God has revealed truth by, sending his son, empowering prophets, and apostles by the Holy Spirit to propagate the truth.

But all that bears no relation at all to your doctrine of total inability.

Zip Nada Nothing
 
:ROFLMAO:

You addressed NOTHING of my post except to demand that I address MORE of your post. ("Afraid not" is not an actual rebuttal.)
However to make you happy ...

Afraid not. ;)
Did you actually read what you supposedly are replying to

WHAT ABOUT ABRAHAM?

The scriptures tells us, Abraham believed God and it was counted to him for righteousness (Genesis 15:6; Romans 4:3, 9, 22; Galatians 3; 6; James 2:23).

Hello, that in itself refutes the Calvinist idea of total inability.

He cannot do so according to Calvinism

You cannot escape his believing God by pointing out a single failure of Abraham concerning his wife


Abraham had integrity of heart (Genesis 20:5-6)

Contra Calvinism/Calvinist-type theology


and a faithful heart towards God(Nehemiah 9:7, 8)

Contra Calvinism/Calvinist-type theology

And Abraham is called the friend of God (2 Chronicles 20:7; Isaiah 41:8; James 2:23).

Mentioning Abraham's wife does not change a verse

Hello that was the entirety of your argument and it does nothing

to prove your theology, as was pointed out.




Both clearly dispute the Calvinist/Calvinist-type theology of all men having a natural hatred toward God.

Throughout scripture God is referred to as the God of Abraham, Isaac, and Jacob (Matthew 32:22; Mark 12:26; Luke 20:37; Acts 3:13; 7:32).

Jesus said Abraham rejoiced to see my day: and he saw it, and was glad (John 8:56) and God’s promise to Abraham was to bless all the nations through his seed: Jesus Christ (Acts 3:25; Galatians 3:16).

Abraham is called the father of faith and the father of all who believe (Romans 4:16; Galatians 3:7, 9, 29) and the blessing of Abraham comes on the Gentiles through faith in Jesus Christ (Galatians 3:14).

Abraham was a man of faith who obeyed and feared God (Genesis 22: 12; 26:5; Hebrews 11:8). We see also that Isaac and Jacob were men of faith who feared the Lord and obeyed him as well.
 
Did you actually read what you supposedly are replying to
Nope.
Since you were ignoring the points being raised, I felt no obligation to read your same wall of text for a third time.

Did the people that Moses spoke to in Deuteronomy 30 actually OBEY and “lived happily ever after” or did the nation REJECT God to demand a king, ignore and kill the prophets, worship false gods and ultimately face JUDGEMENT at the hands of Babylon? Until you admit what really happened, there is no point in moving past your FIRST example.

God said that GOD chose a remanent for Himself, but scripture never claims that a remanent chose God of their own free will.
 
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